बाइबल

 

Tuomarit 10

पढाई करना

   

1 Abimelekin jälkeen nousi Israelia vapauttamaan isaskarilainen Toola, Doodon pojan Puuan poika, joka asui Saamirissa, Efraimin vuoristossa.

2 Hän oli tuomarina Israelissa kaksikymmentä kolme vuotta; sitten hän kuoli, ja hänet haudattiin Saamiriin.

3 Hänen jälkeensä nousi gileadilainen Jaair ja oli tuomarina Israelissa kaksikymmentä kaksi vuotta.

4 Ja hänellä oli kolmekymmentä poikaa, jotka ratsastivat kolmellakymmenellä aasilla; ja heillä oli kolmekymmentä kaupunkia, joita vielä tänäkin päivänä kutsutaan Jaairin leirikyliksi ja jotka ovat Gileadin maassa.

5 Ja Jaair kuoli, ja hänet haudattiin Kaamoniin.

6 Mutta israelilaiset tekivät jälleen sitä, mikä oli pahaa Herran silmissä, ja palvelivat baaleja ja astarteja ja Aramin jumalia, Siidonin jumalia, Mooabin jumalia, ammonilaisten jumalia ja filistealaisten jumalia, ja he hylkäsivät Herran eivätkä palvelleet häntä.

7 Niin Herran viha syttyi Israelia kohtaan, ja hän myi heidät filistealaisten ja ammonilaisten käsiin.

8 Nämä riistivät ja raastivat israelilaisia sen vuoden ja vielä kahdeksantoista vuotta, kaikkia israelilaisia, jotka asuivat tuolla puolella Jordanin amorilaisten maassa, Gileadissa.

9 Ja ammonilaiset menivät Jordanin yli taistelemaan myöskin Juudaa, Benjaminia ja Efraimin heimoa vastaan, ja niin Israel joutui suureen ahdinkoon.

10 Silloin israelilaiset huusivat Herraa sanoen: "Me olemme tehneet syntiä sinua vastaan, sillä me olemme hyljänneet oman Jumalamme ja palvelleet baaleja".

11 Ja Herra vastasi israelilaisille: "Eivätkö egyptiläiset, amorilaiset, ammonilaiset, filistealaiset,

12 siidonilaiset, amalekilaiset ja maaonilaiset sortaneet teitä, ja kun te huusitte minua, enkö minä pelastanut teitä heidän käsistänsä.

13 Mutta te hylkäsitte minut ja palvelitte muita jumalia; sentähden en minä enää teitä pelasta.

14 Menkää ja huutakaa avuksenne niitä jumalia, jotka olette valinneet; pelastakoot ne teidät ahdinkonne aikana."

15 Niin israelilaiset sanoivat Herralle: "Me olemme syntiä tehneet; tee sinä meille aivan niinkuin hyväksi näet, kunhan vain tänä päivänä autat meitä".

16 Ja he poistivat vieraat jumalat keskuudestaan ja palvelivat Herraa. Silloin hän ei enää kärsinyt, että Israelia vaivattiin.

17 Ja ammonilaiset kutsuttiin koolle, ja he leiriytyivät Gileadiin; mutta israelilaiset kokoontuivat ja leiriytyivät Mispaan.

18 Silloin kansa, Gileadin ruhtinaat, sanoivat toisillensa: "Kuka on se mies, joka alkaa taistelun ammonilaisia vastaan? Hän on oleva kaikkien Gileadin asukasten päämies."

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #9211

इस मार्ग का अध्ययन करें

  
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9211. 'You shall not charge him interest' means that therefore it must not be done for the sake of gain to be acquired from it. This is clear from the meaning of 'charging someone interest' as doing good for the sake of gain, dealt with immediately above in 9210, at this point not doing it for the sake of gain since it says 'you shall not charge him interest'. From this law about increase and interest the situation with the laws the Israelite people had which were called 'judgements' can be seen. That is, it can be seen that they came to an end along with the sacrifices and every other ritual observance, when the Lord came into the world and disclosed the more internal things within acts of worship, and in general the more internal things of the Word. The more internal things within that law are that good done to the neighbour should come from the heart, and that people should believe that there is no merit at all in deeds which spring from self, only in deeds which spring from the Lord present with them. For only the Lord has earned merit, and only He is righteousness; and when a person believes this he does not attach any merit or reward at all to deeds springing from self but ascribes all good deeds to the Lord. And since the Lord in His Divine mercy is the real doer of that good the person ascribes everything to mercy alone. So it is also that one who is led by the Lord has no thought whatever of reward, and yet from the heart does good to the neighbour.

[2] These are the more internal things from which the law among the Israelite and Jewish nation about lending things at interest comes down. When therefore a person is acquainted with those more internal things that law comes to an end along with the others like it which were referred to as judgements. For the Israelite and Jewish nation was confined to the outward forms that represented internal things. Consequently that law was binding on that nation then, but it is not binding on Christians, to whom the more internal things have been revealed by the Lord. Those who belong to the Church at the present day see this to be so, and this is why laws that have to do with charging interest are altogether different at the present day. Even so, the holiness of that law does not therefore come to an end, as though this part of the Word has been abrogated; for its holiness remains by virtue of the more internal things it holds within it. These more internal holy things continue to stir angels' affections when this part of the Word is read. But let people beware of thinking that the laws of life such as are contained in the Ten Commandments and elsewhere throughout the Old Testament have been abrogated; for those laws have been firmly established in an inward as well as an outward form, because the two are inseparable.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #2434

इस मार्ग का अध्ययन करें

  
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2434. That 'he said to him, Behold, I have accepted you as regards this matter also' means assent, provided that the interior aspects of that truth derive anything from good. This is clear from the meaning of 'face'. 'Face' occurs very many times in the Word and in those places it means the interiors, as shown in 358, 1999; and when the word 'face' is used in reference to Jehovah or the Lord it means mercy, peace, and good, 222, 223. Here therefore 'face' means good which is interiorly within truth, so that 'accepting the face' means assent, provided that the interior aspects of that truth derive anything from good. 'As regards this matter' means as regards this thing. Unless truth has good within it, it is not truth, see 1496, 1832, 1900, 1904, 1928, 2063, 2173, 2269, 2401, 2403, 2429; and the source of man's blessing and happiness after death is not truth but the good lying within truth, 2261. Consequently blessing and happiness are for him increased the more good there is lying within truth. That good lies within truth and causes it to be truth becomes clear also from goods and truths as they exist in worldly things. When a person takes in and acknowledges something within these as being good, then whatever regards that good with favour he calls the truth. But whatever does not regard it with favour he rejects and calls falsity. He may also call something the truth which does not regard that good with favour; but in that case he is pretending one thing and thinking another. The same also applies in spiritual things.

  
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Thanks to the Swedenborg Society for the permission to use this translation.