बाइबल

 

1 Samuel 16

पढाई करना

   

1 Ja Issand ütles Saamuelile: 'Kui kaua sa leinad Sauli? Mina olen ju tema kui Iisraeli kuninga kõrvaldanud. Täida oma sarv õliga ja mine: mina läkitan sind petlemlase Iisai juurde, sest ma olen tema poegadest vaadanud enesele kuninga.'

2 Aga Saamuel ütles: 'Kuidas ma võin minna? Kui Saul kuuleb, siis ta tapab mu.' Ja Issand vastas: 'Võta üks mullikas enesega kaasa ja ütle: Ma tulin Issandale ohverdama.

3 Kutsu siis Iisai ohvrile ja mina õpetan sind, mida sa pead tegema; siis võia mulle see, keda ma sulle nimetan!'

4 Ja Saamuel tegi, nagu Issand oli öelnud, ja läks Petlemma. Aga linna vanemad tulid värisedes temale vastu ja küsisid: 'Kas tuled rahuga?'

5 Ja ta vastas: 'Rahuga. Ma tulen Issandale ohverdama; pühitsege endid ja tulge koos minuga ohvrile!' Siis ta pühitses Iisaid ja tema poegi ning kutsus nad ohvrile.

6 Ja kui nad tulid, siis ta nägi Eliabi ja mõtles: 'Küllap on nüüd Issanda ees tema võitu.'

7 Aga Issand ütles Saamuelile: 'Ära vaata ta välimusele ja pikale kasvule, sest ma olen jätnud tema kõrvale! Sest see pole nii, nagu inimene näeb: inimene näeb, mis on silma ees, aga Issand näeb, mis on südames.'

8 Siis Iisai kutsus Abinadabi ja laskis ta Saamueli eest mööda minna; aga Saamuel ütles: 'Issand ei ole ka teda valinud.'

9 Siis Iisai laskis Samma mööda minna, aga Saamuel ütles: 'Issand ei ole ka teda valinud.'

10 Nõnda laskis Iisai oma seitse poega Saamueli eest mööda minna, aga Saamuel ütles Iisaile: 'Issand ei ole neid valinud.'

11 Ja Saamuel küsis Iisailt: 'Kas poisid on kõik siin?' Ja Iisai vastas: 'Noorim on veel järel, aga vaata, ta hoiab lambaid.' Siis ütles Saamuel Iisaile: 'Läkita keegi talle järele ja too ta siia, sest me ei istu lauda enne, kui ta siia tuleb!'

12 Ja Iisai läkitas mehed ning laskis ta tuua; ta oli punapalgeline, ilusate silmadega ja kauni välimusega. Ja Issand ütles: 'Tõuse ja võia teda, sest tema on see!'

13 Ja Saamuel võttis õlisarve ja võidis teda ta vendade keskel. Ja Issanda Vaim tuli võimsasti Taaveti peale, alates sellest päevast ja edaspidi. Ja Saamuel tõusis ning läks Raamasse.

14 Aga Issanda Vaim lahkus Saulist ja üks kuri vaim Issandalt kohutas teda.

15 Siis ütlesid Saulile tema sulased: 'Vaata ometi, kuri vaim Jumalalt kohutab sind.

16 Käskigu nüüd meie isand oma sulaseid, kes on su ees, otsida mees, kes oskab kannelt lüüa, et ta siis, kui su peal on Jumala kuri vaim, mängiks oma käega ja sul oleks siis parem olla!'

17 Ja Saul ütles oma sulastele: 'Vaadake siis mulle üks mees, kes hästi mängib, ja tooge mu juurde!'

18 Ja üks noortest meestest kostis ning ütles: 'Vaata, ma olen näinud petlemlase Iisai poega, kes oskab mängida; ta on vapper kangelane, sõjamees ja osav sõnas; ta on nägus mees ja Issand on temaga.'

19 Siis läkitas Saul käskjalad Iisai juurde, et nad ütleksid: 'Saada minu juurde oma poeg Taavet, kes on lammaste juures!'

20 Ja Iisai võttis eesli, leiba, nahklähkri veini ja ühe sikutalle ning läkitas oma poja Taavetiga Saulile.

21 Nii tuli Taavet Sauli juurde ja astus tema teenistusse; Saul armastas teda väga ja Taavet sai tema sõjariistade kandjaks.

22 Ja Saul läkitas Iisaile ütlema: 'Lase Taavet jääda mu teenistusse, sest ta on minu silmis armu leidnud!'

23 Ja kui vaim Jumalalt oli Sauli peal, võttis Taavet kandle ja mängis oma käega; siis Saul sai hingata ja temal oli parem olla ning kuri vaim lahkus ta pealt.

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #10182

इस मार्ग का अध्ययन करें

  
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10182. 'Its horns shall be of one piece with it' means the powers of truth derived from the good of love and charity. This is clear from the meaning of 'horns' as the powers of truth, dealt with in 2832, 9719-9721. The reason why derived from the good of love and charity is meant is that all the power which truth possesses comes from that good. Therefore also the horns continued from the altar itself or were of one piece with it; for this altar was representative of the Lord, of His hearing and receiving everything of worship that springs from love and charity, 10177.

[2] The statement that all the power which truth possesses comes from the good of love is unintelligible to those who have only a material idea of power, and therefore the nature of that power must be described. In the heavens all power is derived from Divine Truth emanating from the Lord's Divine Good. This is the source of the power angels possess, for angels are recipients of Divine Truth from the Lord, 1752, 4295, 8192. By means of the power which they receive from that source they protect a person by removing the hells from him; for a single angel is stronger than a thousand who come from hell. This power is what Peter's keys serve to mean, though Peter, who in the same place is referred to as a rock, means the Lord in respect of the truth of faith springing from the good of love, see Preface to Genesis 22, and 3750, 4738, 6000, 6073(end), 6344(end), 10087, 'the Rock' being the Lord in respect of the truth of faith, 8581.

[3] The power that Divine Truth possesses is also meant by 'the voice of Jehovah' in David,

The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah strips the forests bare; Jehovah gives strength to His people. Psalms 29:3-5, 7-9, 11.

'The voice of Jehovah' is the Divine Truth emanating from His Divine Good, see 9926.

[4] The power that Divine Truth possesses is also meant by 'the Word' in John,

All things were made through the Word, and without Him nothing was made that was made. John 1:3.

'The Word' is the Divine Truth emanating from Divine Good, see 9987. Therefore also the Lord, when He was in the world, first made Himself Divine Truth, which is also meant in John 1:14 by the Word became flesh. The Lord made Himself Divine Truth then to the end that He might fight against all the hells and overcome them, and in so doing might restore all things to order there, and at the same time in the heavens, 9715, 9809, 10019, 10152.

[5] The fact that truths springing from good possess all power, while on the other hand falsities arising from evil have no power, is very well known in the next life. For this reason the evil who come there from the world have their belief, which is no more than persuasion, and also their knowledge of any truth, taken away from them. This then leaves them with the falsities belonging to their evil.

[6] The statement that truths springing from good possess such power is unintelligible to those who have the idea that truth or a belief in truth is no more than mental activity, when yet a person's mental activity, under the control of his will, constitutes all the strength which the body has; and if the Lord were to instill it through His Divine Truth into that body the person would possess the strength of Samson. But yet it is the Lord's good pleasure to impart strength to a person through faith springing from love in the things that belong to his spirit and that contribute to eternal life.

[7] From all this one may see what should be understood by the power of truth springing from good, the power meant by 'the horns' of both the altar of burnt offering and the altar of incense. That this power is meant by 'the horns' is clear from places in the Word where 'horns' are mentioned, as in Ezekiel,

On that day I will make a horn grow up for the house of Israel. Ezekiel 29:21.

In Amos,

Have we not by our own strength taken horns for ourselves? Amos 6:13.

In the first Book of Samuel,

Jehovah will give strength to His king, and exalt the horn of His anointed. 1 Samuel 2:10.

In David,

Jehovah has exalted the horn of His people. Psalms 148:14.

In the same author,

All the horns of the wicked I will cut off; the horns of the righteous will be exalted. Psalms 75:10.

In Jeremiah,

The Lord has cut down in His very fierce anger 1 the whole horn of Israel. And He has exalted the horn of your foes. Lamentations 2:3, 17.

In Ezekiel,

You push with side and shoulder, and butt with your horns all the weak sheep, until you have scattered them abroad. Ezekiel 34:21.

In Zechariah,

I saw four horns. The angel said, These are the horns which have scattered Judah, Israel, and Jerusalem. The smiths have come to cast down the horns of the nations lifting up their horn against the land of Judah. Zechariah 1:18-21.

In Moses,

His horns are unicorn horns 2 . With these he will strike the peoples together to the ends of the earth. Deuteronomy 33:17.

In these places it is self-evident that power is meant by 'horns', and indeed power in both senses, that is to say, of truth directed against falsity and of falsity directed against truth; for the state of the Church is the subject in the internal sense of every one of these places.

[8] Something similar occurs in Amos,

On that day I will visit the altars of Bethel, and the horns of the altar will be cut away and fall to the ground. Amos 3:14.

'The altars of Bethel' and 'the horns of the altar' mean the evils and falsities destroying the Church's goodness and truth, regarding which it says that they 'will be cut away'.

[9] From all this one may see what should be understood by 'the horns' mentioned so frequently by Daniel, and by John in the Book of Revelation. Daniel describes the beast which had ten horns and also a horn speaking, Daniel 7:8, 11, 20; and he says that the horn was making war with the saints and prevailing, until the Ancient of Days 3 came, Daniel 7:11, 21-22, 24. He also speaks about the horns of the ram and the horns of the he-goat, which they used to make war against each other, Daniel 8:3-21. And John mentions that the dragon had ten horns, Revelation 12:3, as did the beast coming up out of the sea, Revelation 13:1, and also the scarlet beast, Revelation 17:12. In this verse it is also stated that the ten horns are ten kings; and the same words occur in Daniel 7:24. By 'kings' in the Word truths are meant, and in the contrary sense falsities, see 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148.

[10] It is because 'horn' means truth in its power, or in the contrary sense falsity destroying truth, that speech is attributed to a horn in Revelation 9:13; Daniel 7:8; Psalms 22:21.

[11] The anointing of kings with oil from a horn, 1 Samuel 16:1, 13; 1 Kings 1:39, represented truth springing from good, in its power; for truths in their power are meant by 'horns', good by 'oil', and those who are guided by truths springing from good by 'kings'. For the meaning of 'oil' as good, see 886, 9780; and for that of 'kings' as those who are guided by truths springing from good, thus - in the abstract sense - as truths springing from good, 6148. So it is also that in Psalms 132:17 a horn is said to bud, because all spiritual budding is that of truth springing from good. Therefore also in former times they made [imitations of] budding horns.

All power belongs to good and is exercised through truth, or what amounts to the same thing, belongs to truth springing from good, see the places referred to in 10019.

फुटनोट:

1. literally, in the fierceness of His anger

2. i.e. horns that are high and powerful, like the horn of a unicorn

3. The Latin means the Son of Man but the original Aramaic means the Ancient of Days, which Swedenborg has in another place where he quotes these verses.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

बाइबल

 

John 1

पढाई करना

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made through him. Without him was not anything made that has been made.

4 In him was life, and the life was the light of men.

5 The light shines in the darkness, and the darkness hasn't overcome it.

6 There came a man, sent from God, whose name was John.

7 The same came as a witness, that he might testify about the light, that all might believe through him.

8 He was not the light, but was sent that he might testify about the light.

9 The true light that enlightens everyone was coming into the world.

10 He was in the world, and the world was made through him, and the world didn't recognize him.

11 He came to his own, and those who were his own didn't receive him.

12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name:

13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"

16 From his fullness we all received grace upon grace.

17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.

18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

20 He declared, and didn't deny, but he declared, "I am not the Christ."

21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."

22 They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

23 He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."

24 The ones who had been sent were from the Pharisees.

25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?"

26 John answered them, "I baptize in water, but among you stands one whom you don't know.

27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

28 These things were done in Bethany beyond the Jordan, where John was baptizing.

29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!

30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'

31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."

32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.

33 I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'

34 I have seen, and have testified that this is the Son of God."

35 Again, the next day, John was standing with two of his disciples,

36 and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"

37 The two disciples heard him speak, and they followed Jesus.

38 Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"

39 He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

40 One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

41 He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).

42 He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).

43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."

44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

45 Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."

46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "come and see."

47 Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"

48 Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

49 Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"

50 Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"

51 He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."