बाइबल

 

Levitiko 1

पढाई करना

1 La Eternulo vokis Moseon, kaj ekparolis al li el la tabernaklo de kunveno, dirante:

2 Parolu al la Izraelidoj, kaj diru al ili:Se iu el vi volas alporti oferon al la Eternulo, el la brutoj, el la bovoj, kaj el la sxafoj alportu vian oferon.

3 Se lia ofero estas brulofero el bovoj, li oferu virseksulon sendifektan; al la pordo de la tabernaklo de kunveno li alkonduku gxin, por favorigi al si la Eternulon.

4 Kaj li metu sian manon sur la kapon de la brulofero, kaj li akiros favoron kaj pekpardonon.

5 Kaj li bucxu la bovidon antaux la Eternulo; kaj la filoj de Aaron, la pastroj, alportu la sangon kaj aspergu per la sango cxirkauxe la altaron, kiu estas cxe la pordo de la tabernaklo de kunveno.

6 Kaj oni senfeligu la bruloferon kaj dishaku gxin en pecojn.

7 Kaj la filoj de la pastro Aaron metu fajron sur la altaron kaj metu lignon sur la fajron.

8 Kaj la filoj de Aaron, la pastroj, metu la pecojn, la kapon, kaj la grason, sur la lignon, kiu estas sur la fajro sur la altaro.

9 Kaj la internajxon kaj la krurojn oni lavu per akvo; kaj la pastro forbruligu cxion sur la altaro kiel bruloferon; gxi estas fajrofero, agrabla odorajxo al la Eternulo.

10 Kaj se lia ofero estas el la malgrandaj brutoj, el la sxafoj aux el la kaproj, brulofero, li alportu gxin virseksan, sendifektan.

11 Kaj li bucxu gxin sur la norda flanko de la altaro antaux la Eternulo; kaj la filoj de Aaron, la pastroj, aspergu per gxia sango la altaron cxirkauxe.

12 Kaj oni dishaku gxin en pecojn, apartiginte la kapon kaj la grason, kaj la pastro metu ilin sur la lignon, kiu estas sur la fajro sur la altaro.

13 Kaj la internajxon kaj la krurojn oni lavu per akvo; kaj la pastro cxion alportu kaj forbruligu sur la altaro kiel bruloferon; gxi estas fajrofero, agrabla odorajxo al la Eternulo.

14 Kaj se el la birdoj estas lia brulofero al la Eternulo, li alportu sian oferon el turtoj aux el kolombidoj.

15 Kaj la pastro alportu gxin al la altaro kaj fortordu gxian kapon kaj forbruligu gxin sur la altaro kaj elfluigu gxian sangon super la muro de la altaro.

16 Kaj gxian kropon kun gxiaj plumoj li forigu kaj jxetu gxin apud la altaron sur la orientan flankon en la cindrejon.

17 Kaj li disfendu gxiajn flugilojn, sed ne derompu; kaj la pastro forbruligu gxin sur la altaro, sur la ligno, kiu estas sur la fajro; gxi estas brulofero, fajrofero, agrabla odorajxo al la Eternulo.

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Explained #330

इस मार्ग का अध्ययन करें

  
/ 1232  
  

330. Out of every tribe and tongue, signifies by all who are in truths in respect to doctrine and in respect to life. This is evident from the signification of "tribe," as being all truths and goods in the complex (of which see above, n. 39; for these are meant by the twelve tribes, and therefore each tribe signifies something of truth and good, therefore "out of every tribe" signifies out of all who are in any kind of truth and good. It is evident also from the signification of "tongue," as being the doctrine of life and faith. That "tribes" signify all truths and goods in the complex will be shown more fully below in its own paragraph; likewise that "tongue" signifies the doctrine of life and faith, thus religion. (Here will be presented only what is shown in Arcana Coelestia respecting the signification of "tribes," namely, that the twelve tribes of Israel represented and thence signified all truths and goods in the complex, n. 3858, 3926, 4060, 6335; that the twelve apostles of the Lord have a like signification, n. 2129, 3354, 3488, 6397; that there were twelve because "twelve" signifies all, n. 577, 2089, 2129, 2130, 3272, 3858, 3913. Because the twelve tribes represented and thus signified all the truths and goods in the complex they therefore represented heaven and the church, n. 6337, 6637, 7836, 7891, 7996. That the twelve tribes signify various things according to the order in which they are named, thus in different ways all things of heaven and the church, n. 3862, 3926, 3939, 4603 seq., 6337, 6640, 10335; therefore responses could be given and were given by the Urim and Thummim, where the names of the twelve tribes of Israel were engraven on precious stones, n. 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905)

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #10022

इस मार्ग का अध्ययन करें

  
/ 10837  
  

10022. 'Before the tent of meeting' means to purification, the reception of truth from heaven, and the joining of it to good. This is clear from the representation of 'the tent of meeting' as heaven where the Lord is, dealt with in 9457, 9481, 9485. The reason why purification, the implantation of truth, and the joining of it to good are also meant here is that the young bull was led to that place to be sacrificed, and by sacrifices not only purification but also the implantation of truth and good and joining together of them are meant. For sacrifices represented purifications from evils and falsities, and expiations, see 9990, 9991, and the place before the tent, called its door, represented the joining together of truth and good, which is called the heavenly marriage, 10001. So it is then that 'you shall bring the young bull near before the tent of meeting' means the time when the external or natural man, as this exists in its infancy, applies itself to being purified from evils and falsities, and so to receiving truth from heaven and joining it to good.

[2] Since sacrifices and burnt offerings are the subject in what follows directly after this in the present chapter, what was represented by them in general must be stated. Burnt offerings and sacrifices in general represented purification from evils and falsities; and since purification was represented, so too was the implantation of goodness and truth from the Lord, and also the joining together of them. For when a person has been purified from evils and falsities, which is brought about by the removal of them, goodness and truth from the Lord flow in; and to the extent that goodness and truth flow in, in that state, they are implanted and joined together. For the Lord is unceasingly present with goodness and truth with every person, but He is received only to the extent that evils and falsities are removed, thus to the extent that the person is purified from them. The joining together of truth and good is regeneration. From this it may be seen what burnt offerings and sacrifices in general represented; but what each represented specifically is clear from the different kinds of living creatures that were sacrificed.

[3] Because these three - purification from evils and falsities, the implantation of truth and good, and the joining together of them - were represented by sacrifices and burnt offerings, all worship springing from the truth of faith and the good of love is also meant by them, 6905, 8680, 8936; for the end in view of all worship is that a person may be purified from evils and falsities, consequently that he may have forms of goodness and truth from the Lord implanted in him, and so may be regenerated, which is accomplished by the joining together of that goodness and truth. These joined together constitute heaven or the Lord's kingdom with a person.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.