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Deuteronomy 3

पढाई करना

   

1 Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.

2 And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon.

3 So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,

4 Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.

5 All the cities were fenced with very high walls, and with gates and bars, be- sides innumerable towns that had no walls.

6 And we utterly destroyed them, as we had done to Sehon the king of Hesebon, destroying every city, men and women and children:

7 But the cattle and the spoils of the cities we took for our prey.

8 And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Amen unto the mount Hermon,

9 Which the Sidonians call Sarion, and the Amorrhites Sanir:

10 All the cities that are situate in the plain, and all the land of Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of Og in Basan.

11 For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand.

12 And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.

13 And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.

14 Jair the son of Manasses possessed all the country of d Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.

15 To Machir also I gave Galaad.

16 And to the tribes of Ruben and Cad I gave of the land of Galaad as far as the torrent Amen, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon:

17 And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.

18 And I commanded you at that time, saying: The Lord your God giveth you this land for an inheritance, go ye well appointed before your brethren the children of Israel, all the strong men of you,

19 Leaving your wives and children and cattle. For I know you have much cattle, and they must remain in the cities, which I have delivered to you.

20 Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.

21 I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the king- dome to which thou shalt pass.

22 Fear them not: for the Lord your God will fight for you.

23 And I besought the Lord at that time, saying:

24 Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.

25 I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.

26 And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.

27 Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.

28 Command Josue, and encourage and strengthen him: for he shall go before this people, and shall divide unto them the land which thou shalt see.

29 And we abode in the valley over against the temple of Phogor.

   

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Revealed #101

इस मार्ग का अध्ययन करें

  
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101. "'And you will have tribulation ten days.'" This symbolically means that this will continue the whole time, that is, as long as they wish to remain caught up in falsities.

Tribulation, which we discussed in nos. 33 and 95 above, here symbolizes infestation, thus temptation or trial; and ten days symbolize the duration of that state to its completion. Therefore the people of this church are told next, "Be faithful until death," which symbolizes their reception and acknowledgment of truths until their falsities have been set aside and seemingly abolished.

Ten days symbolize the duration of their state to its completion because a day symbolizes a state, and ten completeness. For intervals of time in the Word symbolize states (no. 947), and numbers add their character (no. 10).

[2] Since ten symbolizes completeness, it also symbolizes much or many, and every or all, as can be seen from the following passages:

...the men who have seen My glory... have put Me to the test... ten times... (Numbers 14:22)

...ten times you have reproached me. (Job 19:3)

(Daniel was found) ten times better than... the astrologers. (Daniel 1:20)

...ten women shall bake your bread in one oven... (Leviticus 26:26)

...ten men from every language of the nations shall grasp the sleeve of a Jewish man... (Zechariah 8:23)

Because ten symbolizes much and also all, therefore the precepts that Jehovah wrote upon the tablets of the Decalogue are called the Ten Commandments (Deuteronomy 4:13; 10:4). The Ten Commandments embody all truths, for they encompass them.

Moreover, because ten symbolizes all, therefore the Lord likened the kingdom of heaven to ten virgins (Matthew 25:1). And in a parable He said of a certain nobleman that the nobleman gave his servants ten minas with which to do business (Luke 19:12-27).

Much is also symbolically meant by the ten horns of the beast that came up from the sea in Daniel 7:7; by the ten horns and the ten jewels 1 upon the horns of the beast rising up from the sea in Revelation 13:1; by the ten horns of the dragon in Revelation 12:3; and by the ten horns of the scarlet beast with the woman sitting upon it in Revelation 17:3, 7, 12. The ten horns symbolize much power.

[3] From the symbolic meaning of ten as being complete, much, and all, it can be seen why it was instituted that a tenth part of all the produce of the earth be given to Jehovah, and by Jehovah in turn to Aaron and the Levites (Numbers 18:24, 28, Deuteronomy 14:22), and why Abram gave to Melchizedek a tithe of all (Genesis 14:18, 20). For this symbolically meant that everything they had therefore was from Jehovah and sanctified by Him (see Malachi 3:10).

It can be seen from this now that having tribulation ten days means, symbolically, that their temptation or trial will continue the whole time, that is, as long as they wish to remain caught up in falsities. For falsities are never taken from a person against his will, but in accord with it.

फुटनोट:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.