बाइबल

 

Ezekiel 28

पढाई करना

   

1 And the word of Jehovah came unto me, saying,

2 Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a ùgod, I sit [in] the seat of God, in the heart of the seas, (and thou art a man, and not ùGod,) and thou settest thy heart as the heart of God:

3 behold, thou art wiser than Daniel! nothing secret is obscure for thee;

4 by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;

5 by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches.

6 Therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God,

7 therefore behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall tarnish thy brightness.

8 They shall bring thee down to the pit, and thou shalt die the deaths of those that are slain in the heart of the seas.

9 Wilt thou then say before him that slayeth thee, I am God? but thou shalt be a man, and not ùGod, in the hand of him that pierceth thee.

10 Thou shalt die the deaths of the uncircumcised, by the hand of strangers: for I have spoken [it], saith the Lord Jehovah.

11 And the word of Jehovah came unto me, saying,

12 Son of man, take up a lamentation upon the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou, who sealest up the measure of perfection, full of wisdom and perfect in beauty,

13 thou wast in Eden, the garden of God. Every precious stone was thy covering: the sardius, the topaz, and the diamond, the chrysolite, the onyx, and the jasper, the sapphire, the carbuncle, and the emerald, and gold. The workmanship of thy tambours and of thy pipes was in thee: in the day that thou wast created were they prepared.

14 Thou wast the anointed covering cherub, and I had set thee [so]: thou wast upon the holy mountain of God; thou didst walk up and down in the midst of stones of fire.

15 Thou wast perfect in thy ways, from the day that thou wast created, till unrighteousness was found in thee.

16 By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane from the mountain of God, and have destroyed thee, O covering cherub, from the midst of the stones of fire.

17 Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground, I have laid thee before kings, that they may behold thee.

18 By the multitude of thine iniquities, by the unrighteousness of thy traffic, thou hast profaned thy sanctuaries: and I have brought forth a fire out of the midst of thee -- it hath consumed thee; and I have brought thee to ashes upon the earth, in the sight of all them that behold thee.

19 All they that know thee among the peoples shall be amazed at thee: thou art become a terror, and thou shalt never be any more.

20 And the word of Jehovah came unto me, saying,

21 Son of man, set thy face towards Zidon, and prophesy against it,

22 and say, Thus saith the Lord Jehovah: Behold, I am against thee, Zidon, and I will be glorified in the midst of thee; and they shall know that I [am] Jehovah, when I shall have executed judgments in her, and shall be hallowed in her.

23 And I will send into her the pestilence, and blood in her streets; and the wounded shall fall in the midst of her, by the sword upon her on every side: and they shall know that I [am] Jehovah.

24 And there shall be no more a wounding sting for the house of Israel, nor any grieving thorn, among all that were round about them, that despised them: and they shall know that I [am] the Lord Jehovah.

25 Thus saith the Lord Jehovah: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be hallowed in them in the sight of the nations, then shall they dwell in their land which I have given to my servant Jacob.

26 They shall dwell in it in safety, and shall build houses and plant vineyards; and they shall dwell in safety, when I have executed judgments upon all those that despised them round about them: and they shall know that I [am] Jehovah their God.

   

टीका

 

Bring

  
The Offering, by François-Alfred Delobbe

To bring, in Genesis 37:28, signifies consultation.

As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new spiritual state or to new ideas.

(सन्दर्भ: Arcana Coelestia 3943, 5543, 5641, 5645, 8988)

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #5646

इस मार्ग का अध्ययन करें

  
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5646. Verses 18-23 And the men were afraid because they were brought to Joseph's house; and they said, Over the matter of the silver put back in our pouches at the beginning are we brought to [this place], so that he may come down on us and fall on us, 1 and take us as slaves, and our asses. And they came near the man who was over Joseph's house, and they spoke to him [at] 2 the door (ostium) of the house. And they said, On my honour, 3 my lord, we certainly came down at the beginning to buy food. And it happened, when we came to the lodging-place and opened our pouches, that behold, each man's silver was in the mouth of his pouch, our silver in its full weight; and we are bringing it back in our hand. And we are causing other silver to come down in our hand to buy food; we do not know who put our silver in our pouches. And he said, Peace to you, do not be afraid; your God and the God of your father has given you the concealed gift in your pouches; your silver came to me. And he brought Simeon out to them.

'And the men were afraid' means a drawing back. 'Because they were brought to Joseph's house' means that the truths belonging to the natural were to be linked and made subservient to the internal. 'And they said, Over the matter of the silver put back in our pouches at the beginning are we brought to [this place]' means that because truth in the exterior natural appears to be something freely given, they were being made subservient. 'So that he may come down on us and fall on us' means that for this reason they were subjected to its absolute power and control. 'And take us as slaves, and our asses' means even to the point where whatever exists in either part of the natural is of no worth. 'And they came near the man who was over Joseph's house' means the teachings of the Church. 'And they spoke to him [at] the door of the house' means a consultation of these regarding the introduction. 'And they said, On my honour, my lord' means an attestation. 'We certainly came down at the beginning to buy food' means a mind set on acquiring good for truths. 'And it happened, when we came to the lodging-place and opened our pouches' means an inspection of the exterior natural. 'That behold, each man's silver was in the mouth of his pouch' means that it was observed that the truths had been so to speak freely given. 'Our silver in its full weight' means truths commensurate with each one's state. 'And we are bringing it back in our hand' means the submission as far as possible of what had been freely given. 'And we are causing other silver to come down in our hand to buy food' means that the mind is set on acquiring good through truth from some other source. 'We do not know who put our silver in our pouches' means an absence of faith owing to ignorance of where the truth present in the exterior natural came from. 'And he said, Peace to you, do not be afraid' means that all is well, they should not despair. 'Your God and the God of your father' means the Lord's Divine Human. 'Has given you the concealed gift in your pouches' means that it came from Him without the exercise of any prudence by them. 'Your silver came to me' means that it will seem as though truth has been acquired by them. 'And he brought Simeon out to them' means that he linked to those truths the will to practise them.

फुटनोट:

1. literally, roll down onto us and throw himself onto us

2. See 5653.

3. The Latin In me here represents the Hebrew Bi, which is usually regarded as an expression of entreaty rather than validity, cp Chapter 44:18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.