बाइबल

 

Daniel 7

पढाई करना

   

1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

स्वीडनबॉर्ग के कार्यों से

 

True Christian Religion #415

इस मार्ग का अध्ययन करें

  
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415. V. The neighbour who is to be loved in a higher degree is the church, and in the highest degree the Lord's kingdom.

Since man is born destined for everlasting life, and it is the church which brings him to this, the church ought to be loved as neighbour in a higher degree. For the church's teaching is the means leading to and giving entry to everlasting life. It is the truths of its teaching which lead and the good deeds performed which give entry to it. This does not mean that the priesthood is to be loved in a higher degree, and the church because of the priesthood. It is the good and truth of the church which ought to be loved, and the priesthood for their sake. The priesthood only serves as a means, and should be honoured to the extent that it so serves.

[2] Another reason why the church is the neighbour to be loved in a higher degree, and so more than one's country, is that one's country introduces one to secular life, but the church introduces one to spiritual life, the life which distinguishes man from living purely as an animal. Moreover, secular life is temporary, having an end, and is then as if it had never been. But spiritual life, having no end, is everlasting, so that the term 'being' may be used of it, but 'not-being' of the other form of life. The difference is like that between the finite and the infinite, which are incommensurable; for what is everlasting is infinite in respect of time.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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John 12

पढाई करना

   

1 Jesus therefore, six days before the passover, came to Bethany, where was the dead [man] Lazarus, whom Jesus raised from among [the] dead.

2 There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

3 Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.

4 One of his disciples therefore, Judas [son] of Simon, Iscariote, who was about to deliver him up, says,

5 Why was this ointment not sold for three hundred denarii and given to the poor?

6 But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].

7 Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;

8 for ye have the poor always with you, but me ye have not always.

9 A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among [the] dead.

10 But the chief priests took counsel that they might kill Lazarus also,

11 because many of the Jews went away on his account and believed on Jesus.

12 On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,

13 took branches of palms and went out to meet him, and cried, Hosanna, blessed [is] he that comes in the name of [the] Lord, the King of Israel.

14 And Jesus, having found a young ass, sat upon it; as it is written,

15 Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.

16 [Now] his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

17 The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among [the] dead.

18 Therefore also the crowd met him because they had heard that he had done this sign.

19 The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

20 And there were certain Greeks among those who came up that they might worship in the feast;

21 these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

22 Philip comes and tells Andrew, [and again] Andrew comes and Philip, and they tell Jesus.

23 But Jesus answered them saying, The hour is come that the Son of man should be glorified.

24 Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.

25 He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal.

26 If any one serve me, let him follow me; and where I am, there also shall be *my* servant. [And] if any one serve me, him shall the Father honour.

27 Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.

28 Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again.

29 The crowd therefore, which stood [there] and heard [it], said that it had thundered. Others said, An angel has spoken to him.

30 Jesus answered and said, Not on my account has this voice come, but on yours.

31 Now is [the] judgment of this world; now shall the prince of this world be cast out:

32 and I, if I be lifted up out of the earth, will draw all to me.

33 But this he said signifying by what death he was about to die.

34 The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who *is* this, the Son of man?

35 Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

36 While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.

37 But though he had done so many signs before them, they believed not on him,

38 that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

39 On this account they could not believe, because Esaias said again,

40 He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.

41 These things said Esaias because he saw his glory and spoke of him.

42 Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess [him], that they might not be put out of the synagogue:

43 for they loved glory from men rather than glory from God.

44 But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me;

45 and he that beholds me, beholds him that sent me.

46 I am come into the world [as] light, that every one that believes on me may not abide in darkness;

47 and if any one hear my words and do not keep [them], I judge him not, for I am not come that I might judge the world, but that I might save the world.

48 He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

49 For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

50 and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.