बाइबल

 

Joel 2

पढाई करना

   

1 Trubite u trubu na Sionu! Dižite uzbunu na svetoj mi gori! Neka svi stanovnici zemlje dršću, jer dolazi Jahvin dan. Da, on je blizu.

2 Dan pun mraka i tmine, Dan oblačan i crn. K'o zora po gorama se prostire narod jak i mnogobrojan, kakva ne bje nikad prije, niti će ga igda biti do vremena najdaljih.

3 Pred njim oganj proždire, za njim plamen guta. Zemlja je k'o vrt rajski pred njim, a za njim pustinja tužna. Ništa mu ne umiče.

4 Nalik su na konje, jure poput konjanika.

5 Buče kao bojna kola, po gorskim vrhuncima skaču, pucketaju k'o plamen ognjeni kad strnjiku proždire, kao vojska jaka u bojnome redu.

6 Pred njima narodi dršću i svako lice problijedi.

7 Skaču k'o junaci, k'o ratnici se na zidove penju. Svaki ide pravo naprijed, ne odstupa od svog puta.

8 Ne tiskaju jedan drugog, već svak' ide svojom stazom. Padaju od strijela ne kidajuć' redova.

9 Na grad navaljuju, na zidine skaču, penju se na kuće i kroz okna ulaze poput lupeža.

10 Pred njima se zemlja trese, nebo podrhtava, sunce, mjesec mrčaju, zvijezdama se trne sjaj.

11 I Jahve glas svoj šalje pred vojsku svoju. I odista, tabor mu je silno velik, zapovijedi njegove moćan izvršitelj. Da, velik je Jahvin dan i vrlo strašan. Tko će ga podnijeti?

12 "Al' i sada - riječ je Jahvina - vratite se k meni svim srcem svojim posteć', plačuć' i kukajuć'."

13 Razderite srca, a ne halje svoje! Vratite se Jahvi, Bogu svome, jer on je nježnost sama i milosrđe, spor na ljutnju, a bogat dobrotom, on se nad zlom ražali.

14 Tko zna neće li se opet ražaliti, neće li blagoslov ostaviti za sobom! Prinose i ljevanice Jahvi, Bogu našemu!

15 Trubite u trubu na Sionu! Sveti post naredite, oglasite zbor svečani,

16 narod saberite, posvetite zbor. Saberite starce, sakupite djecu, čak i nejač na prsima. Neka ženik iziđe iz svadbene sobe a nevjesta iz odaje.

17 Između trijema i žrtvenika neka tuže svećenici, sluge Jahvine. Neka mole: "Smiluj se, Jahve, svojem narodu! Ne prepusti baštine svoje sramoti, poruzi naroda. Zašto da se kaže među narodima: Gdje im je Bog?"

18 Tad Jahve, ljubomoran na zemlju svoju, smilova se svom narodu.

19 Odgovori Jahve svojem narodu: "Šaljem vam, evo, žita, vina i ulja da se njime nasitite. Nikad više neću pustiti da budete na sramotu narodima.

20 Protjerat ću Sjevernjaka od vas daleko, odagnat ga u zemlju suhu i pustu, prethodnicu u Istočno more, zalaznicu u Zapadno more. Dići će se njegov smrad, dizat će se trulež njegova." (Jer učini stvari velike.)

21 O zemljo, ne boj se! Budi sretna, raduj se, jer Jahve učini djela velika.

22 Zvijeri poljske, ne bojte se; pašnjaci u pustinji opet se zelene, voćke daju rod, smokva i loza nose izobila.

23 Sinovi sionski, radujte se, u Jahvi se veselite, svojem Bogu; jer vam daje kišu jesensku u pravoj mjeri, izli na vas kišu, jesensku i proljetnu kišu kao nekoć.

24 Gumna će biti puna žita, kace će se prelijevati od vina i ulja.

25 "Nadoknadit ću vam godine koje izjedoše skakavac, gusjenica, ljupilac i šaška, silna vojska moja što je poslah na vas."

26 Jest ćete izobila, jest ćete do sita, slavit ćete ime Jahve, svojeg Boga, koji je s vama čudesno postupao. ("Moj se narod neće postidjeti nikad više.")

27 "Znat ćete da sam posred Izraela, da sam ja Jahve, vaš Bog, i nitko više. Moj se narod neće postidjeti nikad više."

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #4235

इस मार्ग का अध्ययन करें

  
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4235. 'And the angels of God met him' means enlightenment coming from good. This is clear from the meaning of 'the angels of God' as some aspect of the Lord, in this case the Divine which is within the Lord, for within the Lord there was the Divine itself which is called the Father. The very Essence of the Lord's life, which with man is termed the soul, was from the Divine and was Himself. That Divine is what is normally referred to as the Divine Nature, or rather the Lord's Divine Essence. For in the Word 'the angels of God' means some aspect of the Lord's Divine, see 1925, 2319, 2821, 3039, 4085. This statement about the angels of God meeting him means in the proximate sense an inflowing of the Divine into the Natural, which brought enlightenment; for all enlightenment comes about from an influx of the Divine. As the subject is a turning round of the state within the Lord's Natural, so that good came to occupy the first place and truth the second, and the implanting of truth within good there, dealt with in 4232; and as this could not be effected without enlightenment from the Divine, enlightenment from the good in which the truth was to be implanted is here dealt with first.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #3940

इस मार्ग का अध्ययन करें

  
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3940. Verses 14-16 And Reuben went in the days of the wheat harvest and found dudaim in the field, and brought them to Leah his mother. And Rachel said to Leah, Give me now some of your son's dudaim. But she said to her, Is it a small thing for you to have taken my husband? And will you take also my son's dudaim? And Rachel said, Therefore he will lie with you this night [in return] for your son's dudaim. And Jacob came from the field in the evening, and Leah went out to meet him and said, You must come [in] to me, for I have surely hired you with my son's dudaim. And he lay with her that night.

'Reuben went in the days of the wheat harvest' means faith in regard to its state of love and charity. 'And found dudaim in the field' means the essentials of conjugial love that are present within the truth and good of charity and love. 'And brought them to Leah his mother' means application to the affection for external truth. 'And Rachel said to Leah' means perception by the affection for interior truth, and the desire for it. 'Give me now some of your son's dudaim' means for the things belonging to conjugial love, to which it might be joined mutually and reciprocally. 'But she said to her, Is it a small thing for you to have taken my husband?' means the existence of conjugial desire. 'And will you take also my son's dudaim?' means that in that case the conjugial element linking natural good to external truth would be taken away. 'And Rachel said' means consent. 'Therefore he will lie with you this night [in return] for your son's dudaim' means that external truth should be joined to natural good. 'And Jacob came from the field in the evening' means the good of truth in a state of good, yet also in obscurity such as envelops the natural. 'And Leah went out to meet him' means a desire on the part of the affection for external truth. 'And said, You must come [in] to me' means that it might be joined to that good. 'For I have surely hired you with my son's dudaim' means that this had accordingly been seen to and agreed beforehand. 'And he lay with her that night' means the actual joining together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.