बाइबल

 

何西阿書 2

पढाई करना

   

1 你們要稱你們的弟兄為阿米(就是我民的意思),稱你們的姊妹為路哈瑪(就是蒙憐憫的意思)。

2 你們要與你們的母親大大爭辯;因為她不是我的妻子,我也不是她的丈夫。叫她除掉臉上的淫像和胸間的淫態,

3 免得我剝她的衣服,使她赤體,與才生的時候一樣,使她如曠野,如乾旱之,因渴而

4 我必不憐憫她的兒女,因為他們是從淫亂而生的。

5 他們的母親行了淫亂,懷他們的母做了可羞恥的事,因為她:我要隨從所的;我的餅、、羊毛、麻、、酒都是他們的。

6 因此,我必用荊棘堵塞她的道,築擋住她,使她不著

7 她必追隨所的,卻追不上;她必尋找他們,卻尋不見,便:我要歸回前夫,因我那時的光景比如今還好。

8 她不知道是我她五穀、新酒,和油,又加增她的;她卻以此供奉(或譯:製造)巴力。

9 因此到了收割的日子,出酒的時候,我必將我的五穀新酒收回,也必將她應當遮體的羊毛和麻奪回來

10 如今我必在她所的眼前顯露她的醜態;必無能救她脫離我的

11 我也必使她的宴樂、節期、朔、安息日,並她的一切大會都止息了。

12 我也必毀壞她的葡萄樹和無花果樹,就是她這是我所我為賞賜的。我必使這些樹變為荒林,為田野的走獸所

13 我必追討她素日給諸巴力燒香的罪;那時她佩帶耳環和別樣妝飾,隨從她所的,卻忘記我。這是耶和華的。

14 後來我必勸導她,領她到曠野,對她安慰的話。

15 她從那裡出來,我必賜她葡萄園,又賜她亞割作為指望的。她必在那裡應聲(或譯:歌唱),與幼年的日子一樣,與從埃及上來的時候相同。

16 耶和華:那日你必稱呼我伊施(就是我夫的意思),不再稱呼我巴力(就是我主的意思);

17 因為我必從我民的中除掉諸巴力的名號,這名號不再提起。

18 當那日,我必為我的民,與田野的走獸和空中的飛,並上的昆蟲立約;又必在國中折斷刀,止息爭戰,使他們安然躺臥。

19 我必聘你永遠歸我為妻,以仁、公平、慈愛、憐憫聘你歸我;

20 也以誠實聘你歸我,你就必認識我─耶和華

21 耶和華:那日我必應允,我必應允必應允

22 必應允五穀、新酒,和油,這些必應允耶斯列民。〔耶斯列就是神栽種的意思〕

23 我必將她種在這。素不蒙憐憫的,我必憐憫;本非我民的,我必對他:你是我的民;他必:你是我的

   

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Revealed #546

इस मार्ग का अध्ययन करें

  
/ 962  
  

546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

बाइबल

 

Isaiah 14

पढाई करना

   

1 For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.

2 The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh's land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.

3 It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,

4 that you will take up this parable against the king of Babylon, and say, "How the oppressor has ceased! The golden city has ceased!"

5 Yahweh has broken the staff of the wicked, the scepter of the rulers,

6 who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.

7 The whole earth is at rest, and is quiet. They break out song.

8 Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since you are humbled, no lumberjack has come up against us."

9 Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.

10 They all will answer and ask you, "Have you also become as weak as we are? Have you become like us?"

11 Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.

12 How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low!

13 You said in your heart, "I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!

14 I will ascend above the heights of the clouds! I will make myself like the Most High!"

15 Yet you shall be brought down to Sheol, to the depths of the pit.

16 Those who see you will stare at you. They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms;

17 who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"

18 All the kings of the nations, sleep in glory, everyone in his own house.

19 But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.

20 You will not join them in burial, because you have destroyed your land. You have killed your people. The seed of evildoers will not be named forever.

21 Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.

22 "I will rise up against them," says Yahweh of Armies, "and cut off from Babylon name and remnant, and son and son's son," says Yahweh.

23 "I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction," says Yahweh of Armies.

24 Yahweh of Armies has sworn, saying, "Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:

25 that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.

26 This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.

27 For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?"

28 This burden was in the year that king Ahaz died.

29 Don't rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent's root an adder will emerge, and his fruit will be a fiery flying serpent.

30 The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.

31 Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.

32 What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.