बाइबल

 

阿摩司書 5

पढाई करना

   

1 以色列家啊,要我為你們所作的哀歌

2 以色列民(原文是處女)跌倒,不得再起;躺在地上,無人攙扶。

3 耶和華如此以色列家的城發出一兵的,只剩一;發出一的,只剩個。

4 耶和華以色列家如此:你們要尋求我,就必存活。

5 不要往伯特利尋求,不要進入吉甲,不要過到別是巴;因為吉甲必被擄掠,伯特利也必歸於無有。

6 尋求耶和華,就必存活,免得他在約瑟家像發出,在伯特利焚燒,無人撲滅。

7 你們這使公平變為茵蔯、將公丟棄於的,

8 尋求那造昴星和參星,使死蔭變為晨光,使白日變為黑夜,命水來澆在上的─耶和華是他的名;

9 他使力強的忽遭滅亡,以致保障遭遇毀壞。

10 你們怨恨那在城門口責備人的,憎惡那正直話的。

11 你們踐踏貧民,向他們勒索麥子;你們用鑿過的石頭建造房屋,卻不得在其內;栽種美好的葡萄園,卻不得所出的酒。

12 知道你們的罪過何等多,你們的惡何等大。你們苦待人,收受賄賂,在城門口屈枉窮乏人。

13 所以通達人見這樣的時勢必靜默不言,因為時勢真惡。

14 你們要求善,不要求惡,就必存活。這樣,耶和華─萬軍之必照你們所的與你們同在。

15 要惡惡善,在城門口秉公行義;或者耶和華─萬軍之向約瑟的餘民施恩。

16 耶和華─萬軍之如此:在一切寬闊處必有哀號的聲音;在各街市上必有人:哀哉!哀哉!又必農夫來哭號,善唱哀歌的來舉哀。

17 在各葡萄園必有哀號的聲音,因為我必從你中間經過。這是耶和華的。

18 想望耶和華日子來到的有禍了!你們為何想望耶和華的日子呢?那日黑暗沒有明,

19 景況好像躲避獅子遇見,或是進房屋,就被咬。

20 耶和華的日子不是黑暗沒有明麼?不是幽毫無輝麼?

21 我厭惡你們的節期,也不喜悅你們的嚴肅會。

22 你們雖然向我獻燔祭和素祭,我卻不悅納,也不顧你們用肥畜獻的平安祭;

23 要使你們歌唱的聲音遠離我,因為我不你們彈琴的響聲。

24 惟願公平如大滾滾,使公如江滔滔。

25 以色列家啊,你們在曠野四十年,豈是將祭物和供物獻給我呢?

26 你們抬著為自己所造之摩洛的帳幕和偶像的龕,並你們的

27 所以我要把你們擄到大馬色以外。這是耶和華、名為萬軍之的。

   

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Revealed #573

इस मार्ग का अध्ययन करें

  
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573. Whose feet were like those of a bear. This symbolically means, full of misconceptions taken from the literal sense of the Word, read but not understood.

Feet symbolize the natural support which is the basis on which the heresy meant by the leopard rests and, so to speak, propels itself, and that support is the literal sense of the Word. A bear symbolizes people who read the Word but fail to understand it, so that they derive from it misconceptions.

That these are the people symbolized by bears became apparent to me from seeing bears in the spiritual world, and from seeing some people there wearing bearskins. They were all people who read the Word and did not see any doctrinal truth in it. They were also people who affirmed the appearances of truth there, resulting in misconceptions.

Some bears seen in the spiritual world are dangerous and some are not, and some also are white, but they are told apart by their heads. Bears that are not dangerous have heads like those of calves or sheep.

Bears symbolize people and things like this in the following passages:

A bear lying in wait for me has overturned my paths, a lion in hidden places has corrupted my ways... He has made me desolate. (Lamentations 3:9-11)

I will meet them like a bereaved bear..., and there I will devour them like a savage lion. The wild beast of the field shall rend them. (Hosea 13:8)

...there shall lie down... the calf and the young lion... The heifer and the bear shall graze. (Isaiah 11:6-7)

(The second beast that came up from the sea was) like a bear... and had three ribs in its mouth between its teeth. (Daniel 7:5)

The lion and bear that David smote, catching the lion by its beard (1 Samuel 17:34-37), have a similar symbolic meaning. So, too, in 2 Samuel 17:8.

[2] A lion and a bear are mentioned in these places because a lion symbolizes falsity destroying the Word's truths, and a bear symbolizes misconceptions that destroy them also, but not to the same degree. Thus we are told in Amos:

...the day of Jehovah...(a day of) darkness, and not light. It is as if one who flees from a lion comes upon a bear. (Amos 5:18-19)

In the second book of Kings we read that Elisha was mocked by some boys and called a baldhead, and that forty-two boys were therefore torn apart by two female bears from the woods (2 Kings 2:23-24). This occurred because Elisha represented the Lord in respect to the Word (no. 298), because baldness symbolized the Word without its literal sense, thus having no reality (no. 47), because the number forty-two symbolized blasphemy (no. 583), and because female bears symbolized the literal sense of the Word read indeed, but not understood.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

बाइबल

 

2 Samuel 17

पढाई करना

   

1 Moreover Ahithophel said to Absalom, "Let me now choose twelve thousand men, and I will arise and pursue after David tonight.

2 I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him shall flee. I will strike the king only;

3 and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace."

4 The saying pleased Absalom well, and all the elders of Israel.

5 Then Absalom said, "Now call Hushai the Archite also, and let us hear likewise what he says."

6 When Hushai was come to Absalom, Absalom spoke to him, saying, "Ahithophel has spoken like this. Shall we do what he says? If not, speak up."

7 Hushai said to Absalom, "The counsel that Ahithophel has given this time is not good."

8 Hushai said moreover, "You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people.

9 Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, 'There is a slaughter among the people who follow Absalom!'

10 Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men.

11 But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.

12 So shall we come on him in some place where he shall be found, and we will light on him as the dew falls on the ground; and of him and of all the men who are with him we will not leave so much as one.

13 Moreover, if he be gone into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there isn't one small stone found there."

14 Absalom and all the men of Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.

15 Then Hushai said to Zadok and to Abiathar the priests, "Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.

16 Now therefore send quickly, and tell David, saying, 'Don't lodge this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people who are with him.'"

17 Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and tell them; and they went and told king David. For they might not be seen to come into the city.

18 But a boy saw them, and told Absalom. Then they both went away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down there.

19 The woman took and spread the covering over the well's mouth, and spread out bruised grain on it; and nothing was known.

20 Absalom's servants came to the woman to the house; and they said, "Where are Ahimaaz and Jonathan?" The woman said to them, "They have gone over the brook of water." When they had sought and could not find them, they returned to Jerusalem.

21 It happened, after they had departed, that they came up out of the well, and went and told king David; and they said to David, "Arise and pass quickly over the water; for thus has Ahithophel counseled against you."

22 Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan.

23 When Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and went home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.

24 Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

25 Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother.

26 Israel and Absalom encamped in the land of Gilead.

27 It happened, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

28 brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched [grain], and beans, and lentils, and parched [pulse],

29 and honey, and butter, and sheep, and cheese of the herd, for David, and for the people who were with him, to eat: for they said, "The people are hungry, and weary, and thirsty, in the wilderness."