बाइबल

 

Genesis 13

पढाई करना

   

1 And Abram went up out of Egypt with his wife and all he had, and Lot with him, and they came in to the South.

2 Now Abram had great wealth of cattle and silver and gold.

3 And travelling on from the South, he came to Beth-el, to the place where his tent had been before, between Beth-el and Ai;

4 To the place where he had made his first altar, and there Abram gave worship to the name of the Lord.

5 And Lot, who went with him, had flocks and herds and tents;

6 So that the land was not wide enough for the two of them: their property was so great that there was not room for them together.

7 And there was an argument between the keepers of Abram's cattle and the keepers of Lot's cattle: at that time the Canaanites and Perizzites were still living in the land.

8 Then Abram said to Lot, Let there be no argument between me and you, and between my herdmen and your herdmen, for we are brothers.

9 Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left.

10 And Lot, lifting up his eyes and looking an the valley of Jordan, saw that it was well watered everywhere, before the Lord had sent destruction on Sodom and Gomorrah; it was like the garden of the Lord, like the land of Egypt, on the way to Zoar.

11 So Lot took for himself all the valley of Jordan, and went to the east, and they were parted from one another.

12 Abram went on living in the land of Canaan, and Lot went to the lowland towns, moving his tent as far as Sodom.

13 Now the men of Sodom were evil, and great sinners before the Lord.

14 And the Lord had said to Abram, after Lot was parted from him, From this place where you are take a look to the north and to the south, to the east and to the west:

15 For all the land which you see I will give to you and to your seed for ever.

16 And I will make your children like the dust of the earth, so that if the dust of the earth may be numbered, then will your children be numbered.

17 Come, go through all the land from one end to the other for I will give it to you.

18 And Abram, moving his tent, came and made his living-place by the holy tree of Mamre, which is in Hebron, and made an altar there to the Lord.

   

टीका

 

Behind

  

To be behind, (Genesis 18:10), signifies not to be joined together, but at his back. What is separated from any one, this is represented in another life, by a kind of rejection, as it were, to the back. (Arcana Coelestia 2196)

In Genesis 19:17, this signifies being away from doctrinal things. (Arcana Coelestia 2417)

In Genesis 16:13, Here, behind, or after, signifies within or above, or an interior or superior principle.

In Revelation 1:10, 'behind' signifies that people who do not approach the Lord only (Apocalypse Revealed 42)

(सन्दर्भ: Arcana Coelestia 1955)

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #1076

इस मार्ग का अध्ययन करें

  
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1076. That 'Ham' means the corrupted Church is clear from what has been stated already about 'Ham'. A Church is called corrupted which acknowledges the Word and has a certain worship similar to that of the true Church but nevertheless separates faith from charity, and so separates it from its essential element and very life. As a consequence faith becomes a thing that is dead, with the result that the Church is inevitably corrupted. What kind of people its members become is made clear by the fact that they cannot possibly have any conscience; for conscience that is truly conscience never exists unless it derives from charity. Charity is what makes conscience, that is, the Lord does so by means of charity. What is conscience but not doing wrong to anyone in any way at all, or doing well to everybody in every possible way? So conscience is an attribute of charity and never of faith separated from charity. If such persons do have any conscience it is a false conscience, about which see what has appeared already. And because they are devoid of conscience they rush into everything unspeakable, so far as external restraints are removed.

[2] Nor indeed do these people know what charity is, but only that it is a word having some meaning. And being devoid of charity they do not know what faith is. When questioned they can only reply that it is a sort of thought Some reply that it is trust, others that it is cognitions of faith. A few say that it is living according to those cognitions, while scarcely any say that it is the life of charity, that is, of mutual love. And if they are told this and are given the opportunity to reflect, their only reply is that all love begins from self, and that anyone who does not consider his own interests and his family's is worse than a heathen. Consequently they are concerned about nothing but themselves and the world. This leads to their living in the proprium, the nature of which has been described frequently already. These are the people who are called 'Ham'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.