नया ईसाई बाइबिल अध्ययन

बाइबल

 

تكوين 5

पढाई करना

   

1 هذا كتاب مواليد آدم. يوم خلق الله الانسان على شبه الله عمله

2 ذكرا وانثى خلقه وباركه ودعا اسمه آدم يوم خلق.

3 وعاش آدم مئة وثلاثين سنة وولد ولدا على شبهه كصورته ودعا اسمه شيثا.

4 وكانت ايام آدم بعدما ولد شيثا ثماني مئة سنة وولد بنين وبنات.

5 فكانت كل ايام آدم التي عاشها تسع مئة وثلاثين سنة ومات

6 وعاش شيث مئة وخمس سنين وولد أنوش.

7 وعاش شيث بعدما ولد أنوش ثماني مئة وسبع سنين وولد بنين وبنات.

8 فكانت كل ايام شيث تسع مئة واثنتي عشرة سنة ومات

9 وعاش أنوش تسعين سنة وولد قينان.

10 وعاش أنوش بعدما ولد قينان ثماني مئة وخمس عشرة سنة وولد بنين وبنات.

11 فكانت كل ايام أنوش تسع مئة وخمس سنين ومات

12 وعاش قينان سبعين سنة وولد مهللئيل.

13 وعاش قينان بعدما ولد مهللئيل ثماني مئة واربعين سنة وولد بنين وبنات.

14 فكانت كل ايام قينان تسع مئة وعشر سنين ومات

15 وعاش مهللئيل خمسا وستين سنة وولد يارد.

16 وعاش مهللئيل بعدما ولد يارد ثماني مئة وثلاثين سنة وولد بنين وبنات.

17 فكانت كل ايام مهللئيل ثماني مئة وخمسا وتسعين سنة ومات

18 وعاش يارد مئة واثنتين وستين سنة وولد اخنوخ.

19 وعاش يارد بعدما ولد اخنوخ ثماني مئة سنة وولد بنين وبنات.

20 فكانت كل ايام يارد تسع مئة واثنتين وستين سنة ومات

21 وعاش اخنوخ خمسا وستين سنة وولد متوشالح.

22 وسار اخنوخ مع الله بعدما ولد متوشالح ثلث مئة سنة وولد بنين وبنات.

23 فكانت كل ايام اخنوخ ثلث مئة وخمسا وستين سنة.

24 وسار اخنوخ مع الله ولم يوجد لان الله اخذه

25 وعاش متوشالح مئة وسبعا وثمانين سنة وولد لامك.

26 وعاش متوشالح بعدما ولد لامك سبع مئة واثنتين وثمانين سنة وولد بنين وبنات.

27 فكانت كل ايام متوشالح تسع مئة وتسعا وستين سنة ومات

28 وعاش لامك مئة واثنتين وثمانين سنة وولد ابنا.

29 ودعا اسمه نوحا. قائلا هذا يعزّينا عن عملنا وتعب ايدينا من قبل الارض التي لعنها الرب.

30 وعاش لامك بعدما ولد نوحا خمس مئة وخمسا وتسعين سنة وولد بنين وبنات.

31 فكانت كل ايام لامك سبع مئة وسبعا وسبعين سنة ومات

32 وكان نوح ابن خمس مئة سنة وولد نوح ساما وحاما ويافث

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #530

इस मार्ग का अध्ययन करें

  
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530. As has been stated, the names used in this chapter mean Churches, or what amounts to the same, doctrinal systems, for it is by virtue of its doctrine that a Church exists and takes its name. Thus Noah means the Ancient Church, or the doctrine that remained from the Most Ancient Church. The situation with Churches or doctrines has been stated already, namely that they dwindle away until nothing remains any longer of the goods and truths of faith. And when that point has been reached, the Church is in the Word called vastated. Nevertheless a remnant is always preserved, that is, some people are preserved, no matter how few, with whom the good and truth of faith persist. And unless that good and truth of faith were preserved with those people there would be no conjunction of heaven with the human race.

[2] As regards the remnants that reside with the individual, the fewer they are the less possible it is for the rational concepts and the factual knowledge he possesses to receive light; for the light of good and truth flows in from the remnants, or rather from the Lord by way of the remnants. If there were no remnants residing with a person, he would not be a human being, but someone far inferior to any animal. The fewer the remnants, the less he is a human being, while the more they are, the more he is a human being. Remnants are like a star in the sky; the smaller it is the weaker the light coming from it, but the greater it is, the brighter the light coming from it. The few things that did remain from the Most Ancient Church resided with those who constituted the Church called Noah. Those things were not however the remains of perception but of integrity, and also of doctrine deriving from the things of the Most Ancient Churches that were matters of perception. At that point therefore a new Church was raised up by the Lord. Being entirely different in disposition from the Most Ancient Churches, it is to be referred to as the Ancient Church, ancient from the fact that it existed at the last stage before the Flood and in the first period of time after it. This Church will in the Lord's Divine mercy be dealt with later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

बाइबल

 

1 Kings 5

पढाई करना

   

1 Hiram king of Tyre sent his servants to Solomon; for he had heard that they had anointed him king in the place of his father: for Hiram was ever a lover of David.

2 Solomon sent to Hiram, saying,

3 "You know how that David my father could not build a house for the name of Yahweh his God for the wars which were about him on every side, until Yahweh put them under the soles of his feet.

4 But now Yahweh my God has given me rest on every side. There is neither adversary, nor evil occurrence.

5 Behold, I purpose to build a house for the name of Yahweh my God, as Yahweh spoke to David my father, saying, 'Your son, whom I will set on your throne in your place, he shall build the house for my name.'

6 Now therefore command that they cut me cedar trees out of Lebanon. My servants shall be with your servants; and I will give you wages for your servants according to all that you shall say. For you know that there is not among us any who knows how to cut timber like the Sidonians."

7 It happened, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, "Blessed is Yahweh this day, who has given to David a wise son over this great people."

8 Hiram sent to Solomon, saying, "I have heard the message which you have sent to me. I will do all your desire concerning timber of cedar, and concerning timber of fir.

9 My servants shall bring them down from Lebanon to the sea. I will make them into rafts to go by sea to the place that you shall appoint me, and will cause them to be broken up there, and you shall receive them. You shall accomplish my desire, in giving food for my household."

10 So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.

11 Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil. Solomon gave this to Hiram year by year.

12 Yahweh gave Solomon wisdom, as he promised him; and there was peace between Hiram and Solomon; and they two made a treaty together.

13 King Solomon raised a levy out of all Israel; and the levy was thirty thousand men.

14 He sent them to Lebanon, ten thousand a month by courses; a month they were in Lebanon, and two months at home; and Adoniram was over the men subject to forced labor.

15 Solomon had seventy thousand who bore burdens, and eighty thousand who were stone cutters in the mountains;

16 besides Solomon's chief officers who were over the work, three thousand and three hundred, who bore rule over the people who labored in the work.

17 The king commanded, and they cut out great stones, costly stones, to lay the foundation of the house with worked stone.

18 Solomon's builders and Hiram's builders and the Gebalites did fashion them, and prepared the timber and the stones to build the house.

   

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