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Exodus 18

पढाई करना

   

1 Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Jehovah had brought Israel out of Egypt.

2 And Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her away,

3 and her two sons; of whom the name of the one was Gershom; for he said, I have been a sojourner in a foreign land:

4 and the name of the other was Eliezer; for [he said], The God of my father was my help, and delivered me from the sword of Pharaoh.

5 And Jethro, Moses' father-in-law, came with his sons and his wife unto Moses into the wilderness where he was encamped, at the mount of God:

6 and he said unto Moses, I, thy father-in-law Jethro, am come unto thee, and thy wife, and her two sons with her.

7 And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare; and they came into the tent.

8 And Moses told his father-in-law all that Jehovah had done unto Pharaoh and to the Egyptians for Israel's sake, all the travail that had come upon them by the way, and how Jehovah delivered them.

9 And Jethro rejoiced for all the goodness which Jehovah had done to Israel, in that he had delivered them out of the hand of the Egyptians.

10 And Jethro said, Blessed be Jehovah, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.

11 Now I know that Jehovah is greater than all gods; yea, in the thing wherein they dealt proudly against them.

12 And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God.

13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood about Moses from the morning unto the evening.

14 And when Moses' father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?

15 And Moses said unto his father-in-law, Because the people come unto me to inquire of God:

16 when they have a matter, they come unto me; and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.

17 And Moses' father-in-law said unto him, The thing that thou doest is not good.

18 Thou wilt surely wear away, both thou, and this people that is with thee: for the thing is too heavy for thee; thou art not able to perform it thyself alone.

19 Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people to God-ward, and bring thou the causes unto God:

20 and thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do.

21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:

22 and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves: so shall it be easier for thyself, and they shall bear [the burden] with thee.

23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.

24 So Moses hearkened to the voice of his father-in-law, and did all that he had said.

25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

27 And Moses let his father-in-law depart; and he went his way into his own land.

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #8643

इस मार्ग का अध्ययन करें

  
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8643. 'And Jethro, the priest of Midian' means Divine Good. This is clear from the representation of 'Jethro, the priest of Midian' as the good of the Church which is guided by the truth that goes with simple good, dealt with in 7015, but at this point Divine Good, because 'Moses', whose father-in-law he was, represented Divine Truth; for when the son-in-law represents truth, the father-in-law represents good, that is, a higher level of good since he is his wife's father. The reason why Divine Good is represented at this point by 'Jethro' is that the subject in this chapter is the arranging of truths into order with a member of the spiritual Church, which is done by Divine Good working through Divine Truth. For whenever arrangement into order takes place it is done by good working through truth.

[2] Truths are arranged into order in this way with a member of the spiritual Church when his actions begin to be governed no longer by truth but by good. This state is his second state, which arises after he has undergone temptations. When truth governs his actions he undergoes temptation, to the end that the truths with him may become firmly accepted. Once they have been firmly accepted they are arranged into order by the Lord; and once they have been arranged into order the person enters the second state, in which the truths are in his will and in his actions. As a result of this they become part of his life, and are called forms of good. This arranging of truths into order is the subject below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #3339

इस मार्ग का अध्ययन करें

  
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3339. In the next life those forms of light, and also those forms of warmth, manifest themselves visually. Angels live within the light of heaven and also within the warmth that has been spoken of. From that light they receive intelligence, and from that warmth the affection for good. Indeed the forms of light seen with their external sight have their origin in the Lord's Divine wisdom, and the forms of warmth which are also felt by them have their origin in the Lord's Divine love. To the extent therefore that spirits and angels possess intelligence in truth and affection for good they are closer to the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.