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Heaven and Hell #438

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438. I may add here that even while we are living in our bodies, each one of us is in a community with spirits as to our own spirits even though we are unaware of it. Good people are in angelic communities by means of [their spirits] and evil people are in hellish communities. Further, we come into those same communities when we die. People who are coming into the company of spirits after death are often told and shown this.

Actually, we are not visible as spirits in our [spiritual] communities while we are living in the world because we are thinking on the natural level. However, if our thinking is withdrawn from the body we are sometimes visible in our communities because we are then in the spirit. When we are visible, it is easy to tell us from the spirits who live there because we walk along deep in thought, silent, without looking at others, as though we did not see them; and the moment any spirit addresses us, we disappear.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Divine Providence #307

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307. We may turn now to the basic proposition that the Lord controls the hells by means of opposites, and that with evil people who are still in this world, he controls them in hell as to their deeper natures, but not as to their more outward natures.

As to the first, that the Lord controls the hells by means of opposites, I explained in 288-289 that heaven's angels do not get their love and wisdom, or desire for what is good and resultant thought about what is true, from themselves, but from the Lord. I noted that the goodness and truth flow from heaven into hell, and that the goodness there is turned into evil and the truth into falsity because the inner reaches of people's minds there are turned in the opposite direction. Since everything in hell is the opposite of everything in heaven, it follows that the Lord is controlling the hells by means of these opposites.

[2] Second, the reason that with evil people who are still in this world, the Lord controls them in hell is that as to our spirits we are in the spiritual world, each in some community. We are in a hellish community if we are evil, and in a heavenly community if we are good. Since our minds are inherently spiritual, they can be with spiritual people only, people we will join after death. I have also mentioned and explained this above [298, 299].

We are not located there the way spirits are who have been enrolled in a community, though. We are in a constant state of reforming, so depending on our life and the way it changes, the Lord moves us from one community in hell to another if we are evil, while if we are allowing ourselves to be reformed, he leads us out of hell and up into heaven. There too, we are moved from one community to another. This goes on until we die, at which point we are no longer transferred from community to community, because we are no longer in a state of reforming. Instead, we settle in the one where our life places us; so when we die, we are enrolled in our own location.

[3] Third, the Lord controls evil people in this world one way as to their inner natures and another way as to their outer natures. The Lord controls the inner levels of the mind as just described, but he controls the outer levels in the world of spirits that is halfway between heaven and hell. This is because most of us are not the same outwardly as we are inwardly. Outwardly we can impersonate angels of light even though inwardly we may be spirits of darkness. As a result, our outer and inner natures are controlled differently; the outer are controlled in the world of spirits and the inner are controlled either in heaven or in hell as long as we are in this world. Consequently, when we die we arrive first in the world of spirits and are conscious in our outer nature. We lay that nature aside in the world of spirits, and once we have done so we are taken to the place where we are enrolled.

On the world of spirits and its nature, see Heaven and Hell 421-535 (published in London in 1758).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.