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Genesis 20

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1 And Abraham journeyeth from thence toward the land of the south, and dwelleth between Kadesh and Shur, and sojourneth in Gerar;

2 and Abraham saith concerning Sarah his wife, `She is my sister;' and Abimelech king of Gerar sendeth and taketh Sarah.

3 And God cometh in unto Abimelech in a dream of the night, and saith to him, `Lo, thou [art] a dead man, because of the woman whom thou hast taken -- and she married to a husband.'

4 And Abimelech hath not drawn near unto her, and he saith, `Lord, also a righteous nation dost thou slay?

5 hath not he himself said to me, She [is] my sister! and she, even she herself, said, He [is] my brother; in the integrity of my heart, and in the innocency of my hands, I have done this.'

6 And God saith unto him in the dream, `Yea, I -- I have known that in the integrity of thy heart thou hast done this, and I withhold thee, even I, from sinning against Me, therefore I have not suffered thee to come against her;

7 and now send back the man's wife, for he [is] inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.'

8 And Abimelech riseth early in the morning, and calleth for all his servants, and speaketh all these words in their ears; and the men fear exceedingly;

9 and Abimelech calleth for Abraham, and saith to him, `What hast thou done to us? and what have I sinned against thee, that thou hast brought upon me, and upon my kingdom, a great sin? works which are not done thou hast done with me.'

10 Abimelech also saith unto Abraham, `What hast thou seen that thou hast done this thing?'

11 And Abraham saith, `Because I said, `Surely the fear of God is not in this place, and they have slain me for the sake of my wife;

12 and also, truly she is my sister, daughter of my father, only not daughter of my mother, and she becometh my wife;

13 and it cometh to pass, when God hath caused me to wander from my father's house, that I say to her, This [is] thy kindness which thou dost with me: at every place whither we come, say of me, He [is] my brother.'

14 And Abimelech taketh sheep and oxen, and servants and handmaids, and giveth to Abraham, and sendeth back to him Sarah his wife;

15 and Abimelech saith, `Lo, my land [is] before thee, where it is good in thine eyes, dwell;'

16 and to Sarah he hath said, `Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;' and by all this she is reasoned with.

17 And Abraham prayeth unto God, and God healeth Abimelech and his wife, and his handmaids, and they bear:

18 for Jehovah restraining had restrained every womb of the house of Abimelech, because of Sarah, Abraham's wife.

   

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Arcana Coelestia #2504

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2504. 'And he sojourned in Gerar' means consequent instruction in the spiritual things of faith. This is clear from the meaning of 'sojourning' as receiving instruction, dealt with in 1463, 2025, and from the meaning of 'Gerar' as the spiritual entity of faith. Gerar is mentioned in several places in Genesis, as in Chapter 10:19; 26:1, 6, 17, 20, 26, and in those places it means faith, the reason being that Gerar was in Philistia, and 'Philistia' means knowledge of the cognitions of faith, see 1197, 1198. Gerar was also the place where the king of the Philistines used to live. Consequently 'Gerar' means faith itself, 1209, and 'the king of Gerar' the truth itself of faith, for 'a king' in the internal sense is truth, 1672, 2015, 2069. Thus 'Abimelech' who is the subject in what follows means the doctrine of faith.

[2] In general there are intellectual things of faith, rational things of faith, and factual things of faith. In relation to one another they accordingly pass from more interior to more exterior. The inmost things of faith are called intellectual; those which pass down from them or from there are the rational things of faith; and those in turn which pass down from these are the factual things of faith. They are interrelated, to use the language of the learned, as prior to posterior, or what amounts to the same, as superior to inferior, that is, as more interior to more exterior. It does indeed seem to man as though the factual degree of faith is first and that the rational then arises from that, and after this the intellectual from that, for the reason that this is the way a human being develops from childhood onwards. But in fact the intellectual is constantly flowing; into the rational, and the rational into the factual, though man is not directly conscious of it. In childhood the influx is obscure; in adult years it is more noticeable; and when at length the individual has been regenerated it is quite manifest. Once he is regenerate this order is quite apparent, and still more fully so in the next life, see 1495. All of these things, distinguished as described into separate degrees and existing in relation to one another in the order shown, are called spiritual. The spiritual things of faith constitute all truths that stem from good, that is, from a celestial origin. Whatever derives from the celestial is one of the spiritual things of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.