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Genesis 16

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1 And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name [is] Hagar;

2 and Sarai saith unto Abram, `Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai.

3 And Sarai, Abram's wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram's dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,

4 and he goeth in unto Hagar, and she conceiveth, and she seeth that she hath conceived, and her mistress is lightly esteemed in her eyes.

5 And Sarai saith unto Abram, `My violence [is] for thee; I -- I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.'

6 And Abram saith unto Sarai, `Lo, thine handmaid [is] in thine hand, do to her that which is good in thine eyes;' and Sarai afflicted her, and she fleeth from her presence.

7 And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way [to] Shur,

8 and he saith, `Hagar, Sarai's handmaid, whence hast thou come, and whither dost thou go?' and she saith, `From the presence of Sarai, my mistress, I am fleeing.'

9 And the messenger of Jehovah saith to her, `Turn back unto thy mistress, and humble thyself under her hands;'

10 and the messenger of Jehovah saith to her, `Multiplying I multiply thy seed, and it is not numbered from multitude;'

11 and the messenger of Jehovah saith to her, `Behold thou [art] conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction;

12 and he is a wild-ass man, his hand against every one, and every one's hand against him -- and before the face of all his brethren he dwelleth.'

13 And she calleth the name of Jehovah who is speaking unto her, `Thou [art], O God, my beholder;' for she said, `Even here have I looked behind my beholder?'

14 therefore hath one called the well, `The well of the Living One, my beholder;' lo, between Kadesh and Bered.

15 And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael;

16 and Abram [is] a son of eighty and six years in Hagar's bearing Ishmael to Abram.

   

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Arcana Coelestia #1941

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1941. 'And it will not be numbered for multitude' means being multiplied immeasurably. This is clear without explanation. By these words is meant the truth which in this manner will increase immeasurably from good. Because with the Lord, who is the subject here in the internal sense, all things are Divine and Infinite, these matters as they apply to Him cannot be put into words. Consequently, so that some idea may be obtained of what the multiplication of truth from good entails, it must be spoken of as it applies to man. In his case, if governed by good, that is, by love and charity, seed from the Lord is made fruitful and is multiplied to such an extent that it cannot be numbered for multitude. That fruitfulness and multiplication is not very much during his life in the body, but in the next life it is unbelievably increased, for as long as he lives in the body it is seed Lying in ground of a bodily nature, among an entangled and dense mass of factual knowledge and bodily delights, and also cares and anxieties. But once these have been cast off, as happens when he passes over into the next life, the seed is set free from those things and starts to grow, just like the seed of a tree which, when it comes up out of the ground, grows into a small tree, then into a large tree, and is after that multiplied into a garden of trees. For all knowledge, intelligence, and wisdom, and the forms of delight and happiness that go with them, are in a similar way made fruitful and are multiplied, and are thereby for ever increasing. And they begin from the smallest of seeds, as the Lord teaches in Matthew 13:31, by reference to the grain of mustard seed. This becomes quite clear from the knowledge, intelligence, and wisdom that angels possess, which during the time they were men had been to them beyond words.

  
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Thanks to the Swedenborg Society for the permission to use this translation.