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Genesis 11

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1 And the whole earth is of one pronunciation, and of the same words,

2 and it cometh to pass, in their journeying from the east, that they find a valley in the land of Shinar, and dwell there;

3 and they say each one to his neighbour, `Give help, let us make bricks, and burn [them] thoroughly:' and the brick is to them for stone, and the bitumen hath been to them for mortar.

4 And they say, `Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.'

5 And Jehovah cometh down to see the city and the tower which the sons of men have builded;

6 and Jehovah saith, `Lo, the people [is] one, and one pronunciation [is] to them all, and this it hath dreamed of doing; and now, nothing is restrained from them of that which they have purposed to do.

7 Give help, let us go down, and mingle there their pronunciation, so that a man doth not understand the pronunciation of his companion.'

8 And Jehovah doth scatter them from thence over the face of all the earth, and they cease to build the city;

9 therefore hath [one] called its name Babel, for there hath Jehovah mingled the pronunciation of all the earth, and from thence hath Jehovah scattered them over the face of all the earth.

10 These [are] births of Shem: Shem [is] a son of an hundred years, and begetteth Arphaxad two years after the deluge.

11 And Shem liveth after his begetting Arphaxad five hundred years, and begetteth sons and daughters.

12 And Arphaxad hath lived five and thirty years, and begetteth Salah.

13 And Arphaxad liveth after his begetting Salah four hundred and three years, and begetteth sons and daughters.

14 And Salah hath lived thirty years, and begetteth Eber.

15 And Salah liveth after his begetting Eber four hundred and three years, and begetteth sons and daughters.

16 And Eber liveth four and thirty years, and begetteth Peleg.

17 And Eber liveth after his begetting Peleg four hundred and thirty years, and begetteth sons and daughters.

18 And Peleg liveth thirty years, and begetteth Reu.

19 And Peleg liveth after his begetting Reu two hundred and nine years, and begetteth sons and daughters.

20 And Reu liveth two and thirty years, and begetteth Serug.

21 And Reu liveth after his begetting Serug two hundred and seven years, and begetteth sons and daughters.

22 And Serug liveth thirty years, and begetteth Nahor.

23 And Serug liveth after his begetting Nahor two hundred years, and begetteth sons and daughters.

24 And Nahor liveth nine and twenty years, and begetteth Terah.

25 And Nahor liveth after his begetting Terah an hundred and nineteen years, and begetteth sons and daughters.

26 And Terah liveth seventy years, and begetteth Abram, Nahor, and Haran.

27 And these [are] births of Terah: Terah hath begotten Abram, Nahor, and Haran; and Haran hath begotten Lot;

28 and Haran dieth in the presence of Terah his father, in the land of his birth, in Ur of the Chaldees.

29 And Abram and Nahor take to themselves wives; the name of Abram's wife [is] Sarai, and the name of Nahor's wife [is] Milcah, daughter of Haran, father of Milcah, and father of Iscah.

30 And Sarai is barren -- she hath no child.

31 And Terah taketh Abram his son, and Lot, son of Haran, his son's son, and Sarai his daughter-in-law, wife of Abram his son, and they go out with them from Ur of the Chaldees, to go towards the land of Canaan; and they come unto Charan, and dwell there.

32 And the days of Terah are two hundred and five years, and Terah dieth in Charan.

   

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Arcana Coelestia #1286

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1286. That a “lip” signifies doctrine, is evident from the following passages in the Word.

In Isaiah:

The seraphim cried and said, Holy, holy, holy, Jehovah of Armies. And the prophet said, Woe is me! for I am cut off, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, Jehovah of Armies. Then flew one of the seraphim unto me, and he touched my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin is expiated (Isaiah 6:3, 5-7).

“Lips” here denote the interior things of man, thus internal worship, from which is adoration, as is here represented with the prophet. That his lips were touched, and that thus his iniquity was taken away and his sin expiated, anyone may see was a representative of interior things that are signified by the “lips,” which are things of charity and its doctrine.

[2] Again:

Jehovah shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked (Isaiah 11:4).

In the internal sense this does not mean that Jehovah smites with the rod of His mouth, and slays the wicked with the breath of His lips, but that a wicked man does this to himself; “the breath of the lips” is doctrine, which with the wicked is false. Again:

I create the increase of the lips, peace, peace, to him that is far off, and to him that is near, saith Jehovah; and I heal him (Isaiah 57:19).

“The increase of the lips” denotes doctrine.

[3] In Ezekiel:

Son of man, go, get thee unto the house of Israel, and speak My words unto them. For thou art not sent to a people deep of lip, and heavy of tongue, but to the house of Israel; not to many peoples deep of lip and heavy of tongue, whose words thou canst not understand. If I had sent thee to them, would they not have hearkened unto thee? But the house of Israel will not hearken unto thee, for they will not hearken unto Me, for all the house of Israel are of a hardened forehead, and hard of heart (Ezekiel 3:4-7).

“Deep of lip” is predicated of the nations which although in falsity of doctrine were yet in charity, and are therefore said to “hearken;” but they who are not in charity are said to be of “a hardened forehead, and a hard heart.”

[4] In Zephaniah:

Then will I turn to the people with a clear lip, that they may all call upon the name of Jehovah, to serve Him with one shoulder (Zephaniah 3:9).

“A clear lip” manifestly denotes doctrine.

In Malachi:

The law of truth was in his mouth, and perversity was not found in his lips. For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the angel of Jehovah of Armies (Malachi 2:6-7)

This is said of Levi, by whom the Lord is represented; “lips” denote doctrine from charity.

In David:

Who say, With our tongue will we prevail; our lips are with us (Psalms 12:4).

Here “lips” denote falsities. Again:

My soul shall be satisfied as with marrow and fatness; and my mouth shall praise Thee with lips of songs (Psalms 63:5).

In Isaiah:

In that day there shall be five cities in the land of Egypt speaking with the lip of Canaan, and swearing to Jehovah of Armies (Isaiah 19:18)

“lip” denotes doctrine.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.