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Genesis 10

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1 Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.

2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah.

4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim.

5 Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.

6 The sons of Ham: Cush, Mizraim, Put, and Canaan.

7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.

8 Cush became the father of Nimrod. He began to be a mighty one in the earth.

9 He was a mighty hunter before Yahweh. Therefore it is said, "Like Nimrod, a mighty hunter before Yahweh."

10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.

11 Out of that land he went forth into Assyria, and built Nineveh, Rehoboth Ir, Calah,

12 and Resen between Nineveh and Calah (the same is the great city).

13 Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,

14 Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.

15 Canaan became the father of Sidon (his firstborn), Heth,

16 the Jebusite, the Amorite, the Girgashite,

17 the Hivite, the Arkite, the Sinite,

18 the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were spread abroad.

19 The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.

20 These are the sons of Ham, after their families, after their languages, in their lands, in their nations.

21 To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.

22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.

23 The sons of Aram: Uz, Hul, Gether, and Mash.

24 Arpachshad became the father of Shelah. Shelah became the father of Eber.

25 To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother's name was Joktan.

26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,

27 Hadoram, Uzal, Diklah,

28 Obal, Abimael, Sheba,

29 Ophir, Havilah, and Jobab. All these were the sons of Joktan.

30 Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.

31 These are the sons of Shem, after their families, after their languages, in their lands, after their nations.

32 These are the families of the sons of Noah, after their generations, in their nations. Of these were the nations divided in the earth after the flood.

   

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Arcana Coelestia #2504

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2504. 'And he sojourned in Gerar' means consequent instruction in the spiritual things of faith. This is clear from the meaning of 'sojourning' as receiving instruction, dealt with in 1463, 2025, and from the meaning of 'Gerar' as the spiritual entity of faith. Gerar is mentioned in several places in Genesis, as in Chapter 10:19; 26:1, 6, 17, 20, 26, and in those places it means faith, the reason being that Gerar was in Philistia, and 'Philistia' means knowledge of the cognitions of faith, see 1197, 1198. Gerar was also the place where the king of the Philistines used to live. Consequently 'Gerar' means faith itself, 1209, and 'the king of Gerar' the truth itself of faith, for 'a king' in the internal sense is truth, 1672, 2015, 2069. Thus 'Abimelech' who is the subject in what follows means the doctrine of faith.

[2] In general there are intellectual things of faith, rational things of faith, and factual things of faith. In relation to one another they accordingly pass from more interior to more exterior. The inmost things of faith are called intellectual; those which pass down from them or from there are the rational things of faith; and those in turn which pass down from these are the factual things of faith. They are interrelated, to use the language of the learned, as prior to posterior, or what amounts to the same, as superior to inferior, that is, as more interior to more exterior. It does indeed seem to man as though the factual degree of faith is first and that the rational then arises from that, and after this the intellectual from that, for the reason that this is the way a human being develops from childhood onwards. But in fact the intellectual is constantly flowing; into the rational, and the rational into the factual, though man is not directly conscious of it. In childhood the influx is obscure; in adult years it is more noticeable; and when at length the individual has been regenerated it is quite manifest. Once he is regenerate this order is quite apparent, and still more fully so in the next life, see 1495. All of these things, distinguished as described into separate degrees and existing in relation to one another in the order shown, are called spiritual. The spiritual things of faith constitute all truths that stem from good, that is, from a celestial origin. Whatever derives from the celestial is one of the spiritual things of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.