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Genesis 12

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1 Now the LORD had said to Abram, Depart from thy country, and from thy kindred, and from thy father's house, to a land that I will show thee:

2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

4 So Abram departed, as the LORD had spoken to him, and Lot went with him: and Abram was seventy and five years old when he departed from Haran.

5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went to go forth into the land of Canaan; and into the land of Canaan they came.

6 And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite was then in the land.

7 And the LORD appeared to Abram, and said, To thy seed will I give this land: and there he erected an altar to the LORD, who appeared to him.

8 And he removed from thence to a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he erected an altar to the LORD, and called upon the name of the LORD.

9 And Abram journeyed, going on still towards the south.

10 And there was a famine in the land: and Abram went down into Egypt to dwell there; for the famine was grievous in the land.

11 And it came to pass, when he had come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

12 Therefore it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.

13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

14 And it came to pass, that when Abram had come into Egypt, the Egyptians beheld the woman that she was very fair.

15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

16 And he treated Abram well for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.

17 And the LORD afflicted Pharaoh and his house with great plagues, because of Sarai, Abram's wife.

18 And Pharaoh called Abram, and said, What is this that thou hast done to me? why didst thou not tell me that she is thy wife?

19 Why saidst thou, She is my sister? so I might have taken her to me for a wife: now therefore behold thy wife, take her, and go thy way.

20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

   

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Arcana Coelestia #1441

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1441. That these things are meant by 'Shechem' becomes clear also from the fact that Shechem is so to speak the first stopping-place in the land of Canaan that one comes to when journeying from Syria, or Haran. And since 'the land of Canaan' means the celestial things of love it is clear that 'Shechem' means the first stage in the appearance of celestial things. When Jacob returned from Haran to the land of Canaan he likewise came to Shechem, as becomes clear from the following,

Jacob travelled on to Succoth and built a house for himself, and made shelters 1 for his cattle; therefore he called the name of the place Succoth. And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Paddan-Aram; and he camped before the city. And he set up an altar there. Genesis 33:17-20.

Here also 'Shechem' means the first appearance of light. In David,

God has spoken in His holiness, I will exult, I will divide up Shechem and portion out the valley of Succoth. Gilead is Mine, and Manasseh is Mine; and Ephraim is the strength of My head, Judah is My lawgiver, Moab is My washbasin, upon Edom I will cast My shoe, over Philistia I will make a loud noise. Psalms 60:6, 8; 108:7, 9.

Here also 'Shechem' has a similar meaning. That names, including Shechem therefore, mean nothing other than real things becomes quite clear from these prophetic utterances of David. Otherwise they would be scarcely more than a heap of names. References to Shechem becoming a city of refuge, Joshua 20:7, and also a priestly city, Joshua 21:21, and a place where the covenant was made, Joshua 24:1, 25, also embody the same.

Fußnoten:

1. literally, tents

  
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Thanks to the Swedenborg Society for the permission to use this translation.