Die Bibel

 

Genesis 15

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1 Ijjəwwab Abram, iṇṇ-as: «Əməli Məššina ma d-i za-takfa? Nak wərge barar a əle əngəm ikkusət-i.» Iṇṇa tolas: «Wər di təkfeɣ əzzurriya, əmərədda iyyan daɣ eklan n aɣaywan-in, Eliyezer wa n Damas, ənta a di z-ikkusen.»

4 Ijjəwwab-as Məššina: «Kala wərge ənta a zz-iqqəlan amakkasu-nnak mišan wa dd-ig̣madan tadist-nak ənta a tu-z-iqqəlan.»

5 Ikkas-t-idu dat-ahan, iṇṇ-as: «Əṣwəd daɣ jənnawan əṣṣən təfraga əšiḍən n eṭran. Əntanay z'a dər z-agdu əzzurriya-nnak.»

6 Izzəgzan Abram y Əməli, iqbal Məššina tišit ta ig' alɣadil fəl əzəgzan wa sər-əs iga.

7 Iṇṇa Əməli y Abram: «Nak Əməli wa kay du-ikkasan daɣ əɣrəm n Ur wa n Kəl Kasday fəl a-kay-akfa akal a tileq-q.»

8 Ijjəwwab Abram iṇṇa: «Əməli Məššina məni a wa as z-əṣṣənaɣ as ad-iggəz təla-nin?»

9 Ijjəwwab-as: «Awəy-du taɣit ən karad elan, taɣat ən karad elan, akar ən karad elan, tadabert n əṣuf d adaber ənḍərran n əɣrəm.»

10 Təzzər eway-as-tan-du, a- tan- izamazzay daɣ aṃṃas əs təzzəgrət-nasan isinəməṣwid igannatan-nasan mišan ig̣ədad wər tan ifres. əg̣g̣aran nollaman šiməɣsa-nasan isattaq-qan Abram.

12 As tuḍa ṭəfuk iṭṭərmas Abram s iket an eṭəs, təggaz-tu ṭasa tagget əgrawnat-tu šiyyay zawwarnen.

13 Iṇṇ-as Əməli: «Əṣṣən as əzzurriya-nnak ad-annaftaɣ daɣ akal iyyan, iggəz təla ad itawaṣaknu ark-aṇay har əkkozat ṭəmad n awatay.

14 Mišan nak ad-əšrəɣa temattay ta tan təgat eklan əg̣mədan-du akal wa,ədbalan təgərgist tagget.

15 Kay a kay iba daɣ alxer a din-tətəwəmizəla dəffər tušaray daɣ təssidaya.

16 Kundaba ɣur hayawan-nak win n əkkoz ad du-z-iqqəl əzzurriya-nnak da fəlas den da ad za-tawəd tallabast n arak- mazalan ən Kəl Amor, təzzar təwəddəban.

17 As tuḍa ṭəfuk əknanat šiyyay igi, təzzar okaynat təṃakaten d abalagleg ən tamsay ig̣ammad-tan əhu, ətallaman gər dəgran win əzunnen ən ṣan.

18 Əzəl wen da ad iga Əməli arkawal ən tassaq-net d Abram iṇṇ-as: «Əkfeɣ akal a y əzzurriya-nnak ad-d-obazan ɣur agarew wa n Maṣar har wa zəwwaran igan eṣəm Fərat.

19 Akal wa iṃos in Kəl Keyn, Kəl Kəniz, əd Kəl Kadəmon,

20 əd Kəl Xet əd Kəl Fəriz əd Kəl Rəfay

21 əd Kəl Amor əd Kəl Kanan, əd Kəl Girgaš əd Kəl Yabus.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1803

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1803. 'But he who comes out of your own loins' means those in whom love to Him and love towards the neighbour are present. This is clear from the meaning of 'the loins', and of 'going out of the loins' as being born, here those who are being born from the Lord. People who are being born from the Lord, that is, being regenerated by Him, are receiving the Lord's life. As has been stated, the Lord's life is Divine love, that is, a love towards the entire human race, which love is such that His will is to bring eternal salvation, if possible, to the whole of it, that is, to all men. People who do not possess the Lord's love, that is, who do not love their neighbour as themselves, in no sense possess the Lord's life, and so are not in any sense born from Him, that is, they have not 'come out of His loins', and consequently cannot be heirs of His kingdom.

[2] From these considerations it is clear that 'going out of the loins' here means in the internal sense people in whom love to the Lord and love towards the neighbour are present, as in Isaiah,

Thus said Jehovah, your Redeemer, the Holy One of Israel, I am Jehovah your God, teaching you to profit, making you go in the way you should walk. O that you had hearkened to My commandments! Then your peace would have been like a river and your righteousness like the waves of the sea; and your seed would have been like the sand, and those who have gone out of your loins like its grains. Isaiah 48:17-19.

'Seed like the sand' stands for good, 'those who have gone out of your loins like its grains' for truth. Thus it stands for people in whom love is present, for with them alone does a love of good and truth exist.

[3] In addition the loins in the Word also mean love or mercy, the reason being that the generative organs, especially the mother's womb, represent and so mean chaste conjugial love and the love of children which is derived from that love, as in Isaiah,

The yearning of Your loins and of Your compassion 1 towards me have held themselves back. Isaiah 63:15.

In Jeremiah,

Is not Ephraim a precious son to Me? Is he not a delightful child? Therefore My loins are troubled for him, I will surely have mercy on him. Jeremiah 31:20.

[4] From this it is clear that love itself, or the Lord's mercy itself and compassion towards the human race, are what the internal sense means by 'the loins', and by 'going out of the loins'. Consequently 'those who have gone out of the loins' means people in whom love is present. Concerning the Lord's kingdom as mutual love, see what has appeared already in 548, 549, 684, 693, 694

Fußnoten:

1. literally, compassions

  
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Thanks to the Swedenborg Society for the permission to use this translation.