Die Bibel

 

Genesis 15

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1 Ijjəwwab Abram, iṇṇ-as: «Əməli Məššina ma d-i za-takfa? Nak wərge barar a əle əngəm ikkusət-i.» Iṇṇa tolas: «Wər di təkfeɣ əzzurriya, əmərədda iyyan daɣ eklan n aɣaywan-in, Eliyezer wa n Damas, ənta a di z-ikkusen.»

4 Ijjəwwab-as Məššina: «Kala wərge ənta a zz-iqqəlan amakkasu-nnak mišan wa dd-ig̣madan tadist-nak ənta a tu-z-iqqəlan.»

5 Ikkas-t-idu dat-ahan, iṇṇ-as: «Əṣwəd daɣ jənnawan əṣṣən təfraga əšiḍən n eṭran. Əntanay z'a dər z-agdu əzzurriya-nnak.»

6 Izzəgzan Abram y Əməli, iqbal Məššina tišit ta ig' alɣadil fəl əzəgzan wa sər-əs iga.

7 Iṇṇa Əməli y Abram: «Nak Əməli wa kay du-ikkasan daɣ əɣrəm n Ur wa n Kəl Kasday fəl a-kay-akfa akal a tileq-q.»

8 Ijjəwwab Abram iṇṇa: «Əməli Məššina məni a wa as z-əṣṣənaɣ as ad-iggəz təla-nin?»

9 Ijjəwwab-as: «Awəy-du taɣit ən karad elan, taɣat ən karad elan, akar ən karad elan, tadabert n əṣuf d adaber ənḍərran n əɣrəm.»

10 Təzzər eway-as-tan-du, a- tan- izamazzay daɣ aṃṃas əs təzzəgrət-nasan isinəməṣwid igannatan-nasan mišan ig̣ədad wər tan ifres. əg̣g̣aran nollaman šiməɣsa-nasan isattaq-qan Abram.

12 As tuḍa ṭəfuk iṭṭərmas Abram s iket an eṭəs, təggaz-tu ṭasa tagget əgrawnat-tu šiyyay zawwarnen.

13 Iṇṇ-as Əməli: «Əṣṣən as əzzurriya-nnak ad-annaftaɣ daɣ akal iyyan, iggəz təla ad itawaṣaknu ark-aṇay har əkkozat ṭəmad n awatay.

14 Mišan nak ad-əšrəɣa temattay ta tan təgat eklan əg̣mədan-du akal wa,ədbalan təgərgist tagget.

15 Kay a kay iba daɣ alxer a din-tətəwəmizəla dəffər tušaray daɣ təssidaya.

16 Kundaba ɣur hayawan-nak win n əkkoz ad du-z-iqqəl əzzurriya-nnak da fəlas den da ad za-tawəd tallabast n arak- mazalan ən Kəl Amor, təzzar təwəddəban.

17 As tuḍa ṭəfuk əknanat šiyyay igi, təzzar okaynat təṃakaten d abalagleg ən tamsay ig̣ammad-tan əhu, ətallaman gər dəgran win əzunnen ən ṣan.

18 Əzəl wen da ad iga Əməli arkawal ən tassaq-net d Abram iṇṇ-as: «Əkfeɣ akal a y əzzurriya-nnak ad-d-obazan ɣur agarew wa n Maṣar har wa zəwwaran igan eṣəm Fərat.

19 Akal wa iṃos in Kəl Keyn, Kəl Kəniz, əd Kəl Kadəmon,

20 əd Kəl Xet əd Kəl Fəriz əd Kəl Rəfay

21 əd Kəl Amor əd Kəl Kanan, əd Kəl Girgaš əd Kəl Yabus.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1787

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1787. 'Fear not, Abram, I am a shield to you' means protection against evils and falsities which is able to be trusted. This is clear from the meaning of 'a shield', to be dealt with shortly. These words which declare that Jehovah is 'a shield' and 'an exceedingly great reward' are words of comfort following temptations. Every temptation entails some kind of despair, or else it is not temptation; and for that reason comfort follows. A person who is being tempted is subjected to anxious fears which produce a state of despair over the end in view. The conflict brought about by temptation does not consist in anything else. One who is quite certain of victory does not experience any anxiety, nor thus any temptation.

[2] Since the Lord underwent the most dreadful and the cruelest temptations of all it was inevitable that He too should be driven into feelings of despair which He put to flight and overcame by His own power, as becomes quite clear from His temptation in Gethsemane, which is described in Luke as follows,

When Jesus was at the place He said to the disciples, Pray that you may not enter into temptation. But He was withdrawn from them about a stone's throw, and kneeling down He prayed, saying, Father, if You are willing, let this cup pass from Me; nevertheless not My will but Yours be done. And there appeared to Him an angel from heaven, strengthening Him. And when He was in agony He prayed more earnestly; and His sweat became as great drops of blood falling down upon the ground. Luke 22:40-45.

In Matthew,

He began to be sorrowful and in agony. Then He said to the disciples, My soul is utterly dejected even to death. And He went forward a little and praying fell on His face, saying, My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will but as You will. Again, for the second time, He went away and prayed, saying, My Father, if this cup cannot pass from Me unless I drink it, Your will be done. And He prayed for the third time, saying the same thing. 1 Matthew 26:36-44.

In Mark,

He began to be terrified and in great agony. He said to the disciples, My soul is wrapped in dejection, even to death. He went forward a little, fell on the ground, and prayed that if it were possible the hour might pass from Him. He said, Abba, Father, all things are possible to You; remove this cup from Me; yet not as I will but as You will. This happened a second and a third time. Mark 14:33-41.

[3] These quotations show the nature of the Lord's temptations - that they were the most frightful of all; that He suffered agony from the inmost parts of His being, even to the sweating of blood; that He was at the time in a state of despair over the end in view and over the outcome; and that He received comfort repeatedly. The words 'I am Jehovah your shield, your exceedingly great reward' in a similar way embody the comfort received after the conflicts brought about by the temptations which were described in the previous chapter.

Fußnoten:

1. literally, word

  
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Thanks to the Swedenborg Society for the permission to use this translation.