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Postanak 8

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1 A Bog se opomenu Noja i svih zveri i sve stoke što behu s njim u kovčegu; i posla Bog vetar na zemlju da uzbije vodu.

2 I zatvoriše se izvori bezdanu i ustave nebeske, i dažd s neba prestade.

3 I stade voda opadati na zemlji, i jednako opadaše posle sto pedeset dana;

4 Te se ustavi kovčeg sedmog meseca dana sedamnaestog na planini Araratu.

5 I voda opadaše sve većma do desetog meseca; i prvog dana desetog meseca pokazaše se vrhovi od brda.

6 A posle četrdeset dana otvori Noje prozor na kovčegu, koji beše načinio;

7 I ispusti gavrana, koji jednako odletaše i doletaše dokle ne presahnu voda na zemlji.

8 Pa pusti i golubicu da bi video je li opala voda sa zemlje.

9 A golubica ne našavši gde bi stala nogom svojom vrati se k njemu u kovčeg, jer još beše voda po svoj zemlji; i Noje pruživši ruku uhvati je i uze k sebi u kovčeg.

10 I počeka još sedam dana, pa opet ispusti golubicu iz kovčega.

11 I pred veče vrati se k njemu golubica, i gle, u kljunu joj list maslinov, koji beše otkinula; tako pozna Noje da je opala voda sa zemlje.

12 Ali počeka još sedam dana, pa opet ispusti golubicu, a ona mu se više ne vrati.

13 Šest stotina prve godine veka Nojevog prvi dan prvog meseca usahnu voda na zemlji; i Noje otkri krov na kovčegu, i ugleda zemlju suvu.

14 A drugog meseca dvadeset sedmog dana beše sva zemlja suva.

15 Tada reče Bog Noju govoreći:

16 Izađi iz kovčega ti i žena tvoja i sinovi tvoji i žene sinova tvojih s tobom;

17 Sve zveri što su sa tobom od svakog tela, ptice i stoku i šta god gamiže po zemlji, izvedi sa sobom, neka se raziđu po zemlji, i neka se plode i množe na zemlji.

18 I iziđe Noje i sinovi njegovi i žena njegova i žene sinova njegovih s njim.

19 Sve zveri, sve sitne životinje, sve ptice i sve što se miče po zemlji po svojim vrstama iziđoše iz kovčega.

20 I načini Noje žrtvenik Gospodu, i uze od svake čiste stoke i od svih ptica čistih, i prinese na žrtveniku žrtve paljenice.

21 I Gospod omirisa miris ugodni, i reče u srcu svom: Neću više kleti zemlje s ljudi, što je misao srca čovečijeg zla od malena; niti ću više ubijati sve što živi, kao što učinih.

22 Od sada dokle bude zemlje, neće nestajati setve ni žetve, studeni ni vrućine, leta ni zime, dana ni noći.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #904

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904. And God spake unto Noah. That this signifies the presence of the Lord with the man of this church, is evident from the internal sense of the Word. The Lord speaks with every man, for whatever a man wills and thinks that is good and true, is from the Lord. There are with every man at least two evil spirits and two angels. The evil spirits excite his evils, and the angels inspire things that are good and true. Every good and true thing inspired by the angels is of the Lord; thus the Lord is continually speaking with man, but quite differently with one man than with another. With those who suffer themselves to be led away by evil spirits, the Lord speaks as if absent, or from afar, so that it can scarcely be said that He is speaking; but with those who are being led by the Lord, He speaks as more nearly present; which may be sufficiently evident from the fact that no one can ever think anything good and true except from the Lord.

[2] The presence of the Lord is predicated according to the state of love toward the neighbor and of faith in which the man is. In love toward the neighbor the Lord is present, because He is in all good; but not so much in faith, so called, without love. Faith without love and charity is a separated or disjoined thing. Wherever there is conjunction there must be a conjoining medium, which is nothing else than love and charity, as must be evident to all from the fact that the Lord is merciful to everyone, and loves everyone, and wills to make everyone happy to eternity. He therefore who is not in such love that he is merciful to others, loves them, and wills to make them happy, cannot be conjoined with the Lord, because he is unlike Him and not at all in His image. To look to the Lord by faith, as they say, and at the same time to hate the neighbor, is not only to stand afar off, but is also to have the abyss of hell between themselves and the Lord, into which they would fall if they should approach nearer, for hatred to the neighbor is that infernal abyss which is between.

[3] The presence of the Lord is first possible with a man when he loves the neighbor. The Lord is in love; and so far as a man is in love, so far the Lord is present; and so far as the Lord is present, so far He speaks with the man. Man knows no otherwise than that he thinks from himself, whereas he has not a single idea, nor even the least bit of an idea, from himself; but he has what is evil and false through evil spirits from hell, and what is good and true through angels from the Lord. Such is the influx with man, from which is his life and the interaction of his soul with the body. From these things it is evident what is meant by the words “God spake unto Noah.” His “saying” to anyone means one thing (as Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1), and His “speaking” means another. Here, His speaking to Noah denotes being present, because the subject is now the regenerated man, who is gifted with charity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.