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Postanak 23

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1 A požive Sara sto i dvadeset i sedam godina; to su godine veka Sarinog;

2 I umre Sara u Kirijat-Arvi, a to je Hevron, u zemlji hananskoj. I dođe Avram da ožali Saru i oplače.

3 A kad usta Avram od mrtvaca svog, reče sinovima Hetovim govoreći:

4 Stranac sam i došljak kod vas; dajte mi da imam grob kod vas da pogrebem mrtvaca svog ispred očiju svojih.

5 A sinovi Hetovi odgovoriše Avramu govoreći mu:

6 Čuj nas, gospodaru; ti si knez od Boga među nama; u najboljem grobu našem pogrebi mrtvaca svog; niko između nas neće ti zatvoriti grob svoj da ne pogrebeš mrtvaca svog.

7 Tada usta Avram i pokloni se narodu zemlje one, sinovima Hetovim;

8 I reče im govoreći: Ako hoćete da pogrebem mrtvaca svog ispred očiju svojih, poslušajte me, i govorite za mene Efronu sinu Sarovom,

9 Neka mi da pećinu u Makpeli, koja je nakraj njive njegove; za novce neka mi je da među vama koliko vredi, da imam grob.

10 A Efron seđaše usred sinova Hetovih. Pa reče Efron Hetejin Avramu pred sinovima Hetovim, koji slušahu, pred svim koji ulažahu na vrata grada njegovog, govoreći:

11 Ne, gospodaru; čuj me: poklanjam ti njivu, i pećinu kod nje poklanjam ti: pred sinovima naroda svog poklanjam ti je, pogrebi mrtvaca svog.

12 A Avram se pokloni narodu zemlje one,

13 I reče Efronu pred narodom zemlje one govoreći: Ako si voljan čuj me; da ti dam šta vredi njiva, uzmi od mene, pa ću onda pogrepsti mrtvaca svog onde.

14 A Efron odgovori Avramu govoreći mu:

15 Gospodaru, čuj me; zemlja vredi četiri stotine sikala srebra između mene i tebe; šta je to? Samo ti pogrebi mrtvaca svog.

16 A Avram čuvši Efrona izmeri mu srebro, koje reče pred sinovima Hetovim, četiri stotine sikala srebra, kako su išli među trgovcima.

17 I njiva Efronova u Makpeli prema Mamriji, njiva s pećinom koja je na njoj, i sva drveta na njivi i po međi njenoj unaokolo,

18 Posta Avramova pred sinovima Hetovim, pred svima koji ulaze na vrata grada onog.

19 Potom pogrebe Avram Saru ženu svoju u pećini na njivi Makpeli prema Mamriji, a to je Hevron, u zemlji hananskoj.

20 I potvrdiše sinovi Hetovi njivu i pećinu na njoj Avramu da ima grob.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2960

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2960. 'What is that between me and you?' means that he gave his assent yet still wished to achieve it by himself, that is to say, to be prepared or reformed. This becomes clear from the sense of the letter when applied to the internal sense in which reformation is the subject. Above, Ephron said, 'The field I give to you, and the cave that is in it I give to you' verse 11, and by this was meant their will to prepare themselves as regards those things that constitute the Church and faith, that is, to reform themselves. For the first state of those who are being reformed is such, see 2946; but when they are more advanced in cognitions of truth or faith, they have entered their second state. Then they do indeed give assent, yet they still wish to achieve it by themselves. It is this state which is dealt with in this verse, while the third state when they believe that their reformation is effected by the Lord will be described next.

[2] The reason these people are such at first has been stated above in 2946. But when they become more advanced in cognitions of truth or faith they do indeed acknowledge that their reformation is effected by the Lord, yet they still wish to achieve it by themselves. One reason for this is that the cloud of ignorance is dispersed only gradually; another is that it takes time for truth to be corroborated; and another is that the perfection of good comes with the acquisition of cognitions of truth. Good itself that has truth implanted in it leads people not only to acknowledge but also to believe that reformation comes from the Lord. This state is the third, and a fourth follows it, that is to say, a state when they perceive that it comes from the Lord. Few however attain it during their lifetime since it is an angelic state; but those who are regenerate do attain it in the next life. From this it is evident that in the internal sense here the member of the spiritual Church is described - the nature of his state when he has yet to develop, the nature of it when he starts to develop, and at length when he has developed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.