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Postanak 15

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1 Posle ovih stvari dođe Avramu reč Gospodnja u utvari govoreći: Ne boj se, Avrame, ja sam ti štit, i plata je tvoja vrlo velika.

2 A Avram reče Gospode, Gospode, šta ćeš mi dati kad živim bez dece, a pa kome će ostati moja kuća to je Elijezer ovaj Damaštanin?

3 Još reče Avram: Eto meni nisi dao poroda, pa će sluga rođen u kući mojoj biti moj naslednik.

4 A gle, Gospod mu progovori: Neće taj biti naslednik tvoj, nego koji će izaći od tebe taj će ti biti naslednik.

5 Pa ga izvede napolje i reče mu: Pogledaj na nebo i prebroj zvezde, ako ih možeš prebrojati. I reče mu: Tako će ti biti seme tvoje.

6 I poverova Avram Bogu, a On mu primi to u pravdu.

7 I reče mu: Ja sam Gospod, koji te izvedoh iz Ura haldejskog da ti dam zemlju ovu da bude tvoja.

8 A on reče: Gospode, Gospode, po čemu ću poznati da će biti moja?

9 I reče mu: Prinesi mi junicu od tri godine i kozu od tri godine i ovna od tri godine i grlicu i golupče.

10 I on uze sve to, i raseče na pole, i metnu sve pole jednu prema drugoj; ali ne raseče ptice.

11 A ptice sletahu na te mrtve životinje; a Avram ih odgoniše.

12 A kad sunce beše na zalasku, uhvati Avrama tvrd san, i gle, strah i mrak velik obuze ga.

13 I Gospod reče Avramu: Znaj zacelo da će seme tvoje biti došljaci u zemlji tuđoj, pa će joj služiti, i ona će ih mučiti četiri stotine godina.

14 Ali ću suditi i narodu kome će služiti; a posle će oni izaći s velikim blagom.

15 A ti ćeš otići k ocima svojim u miru, i bićeš pogreben u dobroj starosti.

16 A oni će se u četvrtom kolenu vratiti ovamo; jer gresima amorejskim još nije kraj.

17 A kad se sunce smiri i kad se smrče, gle, pećse dimljaše, i plamen ognjeni prolažaše između onih delova.

18 Taj dan učini Gospod zavet s Avramom govoreći: Semenu tvom dadoh zemlju ovu od vode misirske do velike vode, vode Efrata,

19 Kenejsku, kenezejsku i kedmonejsku,

20 I hetejsku i ferezejsku i rafajsku,

21 I amorejsku i hananejsku i gergesejsku i jevusejsku.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1815

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1815. He said unto him, I am Jehovah. That this signifies the Lord’s internal man, which is Jehovah, and from which He had perception, is evident from what has been already said, namely, that the Lord’s Internal, that is, whatever the Lord received from the Father, was Jehovah in Him, for He was conceived from Jehovah. What a man receives from his father is one thing, and what he receives from his mother is another. From his father a man receives all that is internal, his soul itself or life being from the father; but he receives from his mother all that is external. In a word, the interior man, or spirit itself, is from the father; but the outer man, or body itself, is from the mother; which everyone can comprehend merely from the fact that the soul itself is implanted by the father, and this begins to clothe itself in a little bodily form in the ovum. Whatever is afterwards added, whether in the ovum or in the womb, is of the mother, for it has no increase from anywhere else.

[2] It may be seen from this that as to His internals the Lord was Jehovah. But because the external, which the Lord received from the mother, was to be united to the Divine or Jehovah, and this through temptations and victories, as before said, it could not appear otherwise to Him in those states, than that when He spoke with Jehovah it was as it were with another; when yet He spoke with Himself, that is, so far as He was in a state of conjunction. The Lord’s perception, which He had in the highest perfection above all who have been born, was from His Internal, that is, from Jehovah Himself, which is here signified in the internal sense by the words, “Jehovah said unto him.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.