Die Bibel

 

Postanak 10

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1 A ovo su plemena sinova Nojevih, Sima, Hama i Jafeta, kojima se rodiše sinovi posle potopa.

2 Sinovi Jafetovi: Gomer i Magog i Madaj i Javan i Tovel i Meseh i Tiras.

3 A sinovi Gomerovi: Ashenas i Rifat i Togarma.

4 A sinovi Javanovi: Elisa i Tarsis, Kitim i Dodanim.

5 Od njih se razdeliše ostrva narodna na zemljama svojim, svako po jeziku svom i po porodicama svojim, u narodima svojim.

6 A sinovi Hamovi: Hus i Mesrain, Fud i Hanan.

7 A sinovi Husovi: Sava i Avila i Savata i Regma i Savataka. A sinovi Regmini: Sava i Dedan.

8 Hus rodi i Nevroda; a on prvi bi silan na zemlji;

9 Beše dobar lovac pred Gospodom; zato se kaže: Dobar lovac pred Gospodom kao Nevrod.

10 A početak carstvu njegovom beše Vavilon i Oreh i Arhad i Halani u zemlji Senaru.

11 Iz te zemlje izađe Asur, i sazida Nineviju i Rovot grad i Halah,

12 I Dasem između Ninevije i Halaha; to je grad velik.

13 A Mesrain rodi Ludeje i Enemeje i Laveje i Neftaleje,

14 I Patroseje i Hasmeje, odakle izađoše Filisteji i Gaftoreji.

15 A Hanan rodi Sidona, prvenca svog, i Heta,

16 I Jevuseja i Amoreja i Gergeseja,

17 I Eveja i Arukeja i Aseneja,

18 I Arvadeja i Samareja i Amateja. A posle se rasejaše plemena hananejska.

19 I behu međe hananejske od Sidona idući na Gerar pa do Gaze, i idući na Sodom i Gomor i Adamu i Sevojim pa do Dasa.

20 To su sinovi Hamovi po porodicama svojim i po jezicima svojim, u zemljama svojim i u narodima svojim.

21 I Simu rodiše se sinovi, najstarijem bratu Jafetovom, ocu svih sinova Everovih.

22 Sinovi Simovi behu: Elam i Asur i Arfaksad i Lud i Aram.

23 A sinovi Aramovi: Uz i Ul i Gater i Mas.

24 A Arfaksad rodi Salu, a Sala rodi Evera.

25 A Everu se rodiše dva sina: jednom beše ime Falek, jer se u njegovo vreme razdeli zemlja, a bratu njegovom ime Jektan.

26 A Jektan rodi Elmodada i Saleta i Sarmota i Jaraha,

27 I Odora i Evila i Deklu,

28 I Evala i Avimaila i Savu,

29 I Ufira i Evilu i Jovava; ti svi behu sinovi Jektanovi.

30 I življahu od Mase, kako se ide na Safir do gora istočnih.

31 To su sinovi Simovi po porodicama svojim i po jezicima svojim, u zemljama svojim i u narodima svojim.

32 To su porodice sinova Nojevih po plemenima svojim, u narodima svojim; i od njih se razdeliše narodi po zemlji posle potopa.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #482

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482. What the “years” and the “numbers of years” which occur in this chapter, signify in the internal sense, has hitherto been unknown. Those who abide in the literal sense suppose them to be secular years, whereas from this to the twelfth chapter there is nothing historical according to its appearance in the literal sense, but all things in general and every single thing in particular contain other matters. And this is the case not only with the names, but also with the numbers. In the Word frequent mention is made of the number three, and also of the number seven, and wheresoever they occur they signify something holy or most sacred in regard to the states which the times or other things involve or represent; and they have the same signification in the least intervals of time as in the greatest, for as the parts belong to the whole, so the least things belong to the greatest, for there must be a likeness in order that the whole may properly come forth from the parts, or the greatest from its leasts. Thus in Isaiah:

Now hath Jehovah spoken, saying, Within three years, as the years of a hireling, and the glory of Moab shall be rendered worthless (Isaiah 16:14).

Again:

Thus hath the Lord said unto me, Within a year, according to the years of a hireling, and all the glory of Kedar shall be consumed (Isaiah 21:16), where both the least and the greatest intervals are signified.

In Habakkuk:

Jehovah, I have heard Thy renown, and was afraid; O Jehovah, revive Thy work in the midst of the years, in the midst of the years make known (Habakkuk 3:2), where the “midst of the years” signifies the Lord’s advent. In lesser intervals it signifies every coming of the Lord, as when man is being regenerated; in greater, when the church of the Lord is arising anew.

It is likewise called the “year of the redeemed” in Isaiah:

The day of vengeance is in My heart, and the year of My redeemed is come (Isaiah 63:4).

So also the thousand years in which Satan was to be bound (Revelation 20:2, 7), and the thousand years of the first resurrection (Revelation 20:4-6), (Revelation 20:6) by no means signify a thousand years, but their states; for as “days” are used to express states, as shown above, so also are “years,” and the states are described by the number of the years. Hence it is evident that the times in this chapter also involve states; for every church was in a different state of perception from the rest, according to the differences of genius, hereditary and acquired.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.