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Postanak 10

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1 A ovo su plemena sinova Nojevih, Sima, Hama i Jafeta, kojima se rodiše sinovi posle potopa.

2 Sinovi Jafetovi: Gomer i Magog i Madaj i Javan i Tovel i Meseh i Tiras.

3 A sinovi Gomerovi: Ashenas i Rifat i Togarma.

4 A sinovi Javanovi: Elisa i Tarsis, Kitim i Dodanim.

5 Od njih se razdeliše ostrva narodna na zemljama svojim, svako po jeziku svom i po porodicama svojim, u narodima svojim.

6 A sinovi Hamovi: Hus i Mesrain, Fud i Hanan.

7 A sinovi Husovi: Sava i Avila i Savata i Regma i Savataka. A sinovi Regmini: Sava i Dedan.

8 Hus rodi i Nevroda; a on prvi bi silan na zemlji;

9 Beše dobar lovac pred Gospodom; zato se kaže: Dobar lovac pred Gospodom kao Nevrod.

10 A početak carstvu njegovom beše Vavilon i Oreh i Arhad i Halani u zemlji Senaru.

11 Iz te zemlje izađe Asur, i sazida Nineviju i Rovot grad i Halah,

12 I Dasem između Ninevije i Halaha; to je grad velik.

13 A Mesrain rodi Ludeje i Enemeje i Laveje i Neftaleje,

14 I Patroseje i Hasmeje, odakle izađoše Filisteji i Gaftoreji.

15 A Hanan rodi Sidona, prvenca svog, i Heta,

16 I Jevuseja i Amoreja i Gergeseja,

17 I Eveja i Arukeja i Aseneja,

18 I Arvadeja i Samareja i Amateja. A posle se rasejaše plemena hananejska.

19 I behu međe hananejske od Sidona idući na Gerar pa do Gaze, i idući na Sodom i Gomor i Adamu i Sevojim pa do Dasa.

20 To su sinovi Hamovi po porodicama svojim i po jezicima svojim, u zemljama svojim i u narodima svojim.

21 I Simu rodiše se sinovi, najstarijem bratu Jafetovom, ocu svih sinova Everovih.

22 Sinovi Simovi behu: Elam i Asur i Arfaksad i Lud i Aram.

23 A sinovi Aramovi: Uz i Ul i Gater i Mas.

24 A Arfaksad rodi Salu, a Sala rodi Evera.

25 A Everu se rodiše dva sina: jednom beše ime Falek, jer se u njegovo vreme razdeli zemlja, a bratu njegovom ime Jektan.

26 A Jektan rodi Elmodada i Saleta i Sarmota i Jaraha,

27 I Odora i Evila i Deklu,

28 I Evala i Avimaila i Savu,

29 I Ufira i Evilu i Jovava; ti svi behu sinovi Jektanovi.

30 I življahu od Mase, kako se ide na Safir do gora istočnih.

31 To su sinovi Simovi po porodicama svojim i po jezicima svojim, u zemljama svojim i u narodima svojim.

32 To su porodice sinova Nojevih po plemenima svojim, u narodima svojim; i od njih se razdeliše narodi po zemlji posle potopa.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1164

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1164. That by “Cush” or “Ethiopia” are signified the interior knowledges of the Word, by which such men confirm false principles, may be seen in Jeremiah:

Egypt riseth up like a stream, whose waters toss themselves like the rivers, and he hath said, I will go up, I will cover the earth, I will destroy the city and the inhabitants thereof. Go up ye horses, and rage ye chariots; and let the mighty men go forth, Cush and Put that handle the shield (Jeremiah 46:8-9).

“Egypt” here denotes those who believe nothing unless they apprehend it from memory-knowledges, whereby everything becomes involved in doubt, denial, and falsity, which is to “go up, cover the earth, and destroy the city.” “Cush” here denotes more universal and more interior knowledges of the Word, whereby men confirm received principles of falsity. “Put” denotes knowledges from the literal sense of the Word which are according to the appearances of the senses.

[2] In Ezekiel:

A sword shall come upon Egypt, and there shall be grief in Cush, when the slain shall fall in Egypt; and they shall take her multitude, and her foundations shall be destroyed. Cush, and Put, and Lud, and all Ereb and Cub, and the sons of the land of the covenant shall fall with them by the sword (Ezekiel 30:4-5).

No one could at all know what these things mean except from the internal sense; and if the names did not signify actual things [res], there would be scarcely any sense. But here by “Egypt” are signified memory-knowledges, whereby men desire to enter into the mysteries of faith. “Cush and Put” are called “the foundations thereof” because they signify knowledges from the Word.

[3] In the same:

In that day shall messengers go forth from before Me in ships, to make confident Cush afraid; and there shall be grief upon them, as in the day of Egypt (Ezekiel 30:9).

“Cush” denotes those knowledges from the Word that confirm falsities which are hatched from memory-knowledges. In the same:

I will make the land of Egypt into wastes, a waste of desolation, from the tower of Seveneh, even unto the border of Cush (Ezekiel 29:10).

Here “Egypt” denotes memory-knowledges; and “Cush” the knowledges of the interior things of the Word, which are the boundaries as far as memory-knowledges go.

[4] In Isaiah:

The king of Assyria shall lead the captivity of Egypt and the captivity of Cush, boys and old men, naked and barefoot, and with buttocks uncovered, the nakedness of Egypt; and they shall be dismayed and ashamed because of Cush their hope, and of Egypt their glory (Isaiah 20:4-5).

“Cush” here denotes knowledges from the Word, whereby falsities acquired through memory-knowledges are confirmed; “Asshur” is reasoning which leads men “captive.”

In Nahum:

Cush and Egypt were her strength, and there was no end; Put and Lubim were thy helpers (Nahum 3:9).

This is said of the church vastated, and here in like manner “Egypt” denotes memory-knowledges, and “Cush” knowledges.

[5] “Cush and Egypt” here denote simply knowledges and memory-knowledges, which are truths, useful to those who are in the faith of charity; thus they are here used in a good sense.

In Isaiah:

Thus said Jehovah, The labor of Egypt, and the merchandise of Cush, and of the Sabeans, men of stature, shall pass over unto thee, and they shall be thine; they shall go after thee in fetters, they shall pass over and shall bow down unto thee; they shall pray unto thee; God is in thee only, and there is no other God besides (Isaiah 45:14).

“The labor of Egypt” denotes memory-knowledge; and “the merchandise of Cush and of the Sabeans,” knowledges of spiritual things which are serviceable to those who acknowledge the Lord; for all memory-knowledge and knowledge are for them.

[6] In Daniel:

The king of the north shall have dominion over the hidden stores of gold and silver, and over all the desirable things of Egypt; and the Lubim (Put) and Cushim shall be at thy steps (Daniel 11:43).

“Put and Cush” here denote knowledges from the Word; and “Egypt,” memory-knowledges.

In Zephaniah:

From the crossing of the rivers of Cush, My worshipers (Zephaniah 3:10),

denoting those who are without knowledges, that is, the Gentiles.

In David:

Great ones shall come out of Egypt; Cush shall hasten his hands unto God (Psalms 68:31).

“Egypt” here denotes memory-knowledges and “Cush” knowledges.

[7] In the same:

I will make mention of Rahab and Babylon as among them that know Me; behold Philistia, and Tyre, with Cush; this one was born there (in the city of God) (Psalms 87:4).

“Cush” denotes knowledges from the Word; and therefore it is said that he “was born in the city of God.” It is because “Cush” signifies the interior knowledges of the Word and the intelligence thence derived, that it is said that the second river that went forth from the garden of Eden “encompassed the whole land of Cush” (concerning which see n. 117).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.