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Postanak 1

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1 U početku stvori Bog nebo i zemlju.

2 A zemlja beše bez obličja i pusta, i beše tama nad bezdanom; i duh Božji dizaše se nad vodom.

3 I reče Bog: Neka bude svetlost. I bi svetlost.

4 I vide Bog svetlost da je dobra; i rastavi Bog svetlost od tame.

5 I svetlost nazva Bog dan, a tamu nazva noć. I bi veče i bi jutro, dan prvi.

6 Potom reče Bog: Neka bude svod posred vode, da rastavlja vodu od vode.

7 I stvori Bog svod, i rastavi vodu pod svodom od vode nad svodom; i bi tako.

8 A svod nazva Bog nebo. I bi veče i bi jutro, dan drugi.

9 Potom reče Bog: Neka se sabere voda što je pod nebom na jedno mesto, i neka se pokaže suvo. I bi tako.

10 I suvo nazva Bog zemlja, a zborišta vodena nazva mora; i vide Bog da je dobro.

11 Opet reče Bog: Neka pusti zemlja iz sebe travu, bilje, što nosi seme, i drvo rodno, koje rađa rod po svojim vrstama, u kome će biti seme njegovo na zemlji. I bi tako.

12 I pusti zemlja iz sebe travu, bilje, što nosi seme po svojim vrstama, i drvo, koje rađa rod, u kome je seme njegovo po njegovim vrstama. I vide Bog da je dobro.

13 I bi veče i bi jutro, dan treći.

14 Potom reče Bog: Neka budu videla na svodu nebeskom, da dele dan i noć, da budu znaci vremenima i danima i godinama;

15 I neka svetle na svodu nebeskom, da obasjavaju zemlju. I bi tako.

16 I stvori Bog dva videla velika: videlo veće da upravlja danom, i videlo manje da upravlja noću, i zvezde.

17 I postavi ih Bog na svodu nebeskom da obasjavaju zemlju.

18 I da upravljaju danom i noću, i da dele svetlost od tame. I vide Bog da je dobro.

19 I bi veče i bi jutro, dan četvrti.

20 Potom reče Bog: Neka vrve po vodi žive duše, i ptice neka lete iznad zemlje pod svod nebeski.

21 I stvori Bog kitove velike i sve žive duše što se miču, što provrveše po vodi po vrstama svojim, i sve ptice krilate po vrstama njihovim. I vide Bog da je dobro;

22 I blagoslovi ih Bog govoreći: Rađajte se i množite se, i napunite vodu po morima, i ptice neka se množe na zemlji.

23 I bi veče i bi jutro, dan peti.

24 Potom reče Bog: Neka zemlja pusti iz sebe duše žive po vrstama njihovim, stoku i sitne životinje i zveri zemaljske po vrstama njihovim. I bi tako.

25 I stvori Bog zveri zemaljske po vrstama njihovim, i stoku po vrstama njenim, i sve sitne životinje na zemlji po vrstama njihovim. I vide Bog da je dobro.

26 Potom reče Bog: Da načinimo čoveka po svom obličju, kao što smo mi, koji će biti gospodar od riba morskih i od ptica nebeskih i od stoke i od cele zemlje i od svih životinja što se miču po zemlji.

27 I stvori Bog čoveka po obličju svom, po obličju Božjem stvori ga; muško i žensko stvori ih.

28 I blagoslovi ih Bog, i reče im Bog: Rađajte se i množite se, i napunite zemlju, i vladajte njom, i budite gospodari od riba morskih i od ptica nebeskih i od svih zveri što se miče po zemlji.

29 I još reče Bog: Evo, dao sam vam sve bilje što nosi seme po svoj zemlji, i sva drveta rodna koja nose seme; to će vam biti za hranu.

30 A svim zverima zemaljskim i svim pticama nebeskim i svemu što se miče na zemlji i u čemu ima duša živa, dao sam svu travu da jedu. I bi tako.

31 Tada pogleda Bog sve što je stvorio, i gle, dobro beše veoma. I bi veče i bi jutro, dan šesti.

Aus Swedenborgs Werken

 

Arcana Coelestia #904

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904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.

[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.

[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.