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Бытие 10

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1 Вот родословие сынов Ноевых: Сима, Хама и Иафета. После потопародились у них дети.

2 Сыны Иафета: Гомер, Магог, Мадай, Иаван, Фувал, Мешех и Фирас.

3 Сыны Гомера: Аскеназ, Рифат и Фогарма.

4 Сыны Иавана: Елиса, Фарсис, Киттим и Доданим.

5 От сих населились острова народов в землях их, каждый по языку своему, по племенам своим, в народах своих.

6 Сыны Хама: Хуш, Мицраим, Фут и Ханаан.

7 Сыны Хуша: Сева, Хавила, Савта, Раама и Савтеха. Сыны Раамы: Шева и Дедан.

8 Хуш родил также Нимрода: сей начал быть силенна земле.

9 Он был сильный зверолов пред Господом; потому и говориться: сильный зверолов, как Нимрод, пред Господом.

10 Царство его вначале составляли: Вавилон, Эрех, Аккад и Халне, в земле Сеннаар.

11 Из сей земли вышел Ассур, и построил Ниневию, Реховофир, Калах.

12 И Ресен между Ниневию и между Калахом; это город великий.

13 От Мицраима произошли Лудим, Анамим, Легавим, Нафтухим,

14 Патрусим, Каслухим, откуда вышли Филистимляне, и Кафторим.

15 От Ханаана родились: Сидон, первенец его, Хет,

16 Иевусей, Аморей, Гергесей,

17 Евей, Аркей, Синей,

18 Арвадей, Цемарей и Химарей. В последствии племена Ханаанские рассеялись.

19 И были пределы Хананеев от Сидона к Герару до Газы, отсюда к Садому, Гаморре, Адме и Цевоиму до Лаши.

20 Это сыны Хамовы, по племенам их, по языкам их, в землях их, в народах их.

21 Были дети и у Сима, отца всех сынов Еверовых, старшего брата Иафетова.

22 Сыны Сима: Елам, Асур, Арфаксад, Луд, Арам.

23 Сыны Арама: Уц, Хул, Гефер и Маш.

24 Арфаксад родил Салу, Сала родил Евера.

25 У Евера родились два сына; имя одному: Фалек, потому что во дни его земля разделена; имя брата его: Иоктан.

26 Иоктан родил Алмодада, Шалефа, Хацармавефа, Иераха,

27 Гадорама, Узала, Диклу,

28 Овала, Авимаила, Шеву,

29 Офира, Хавилу и Иовава. Все эти сыновья Иоктана.

30 Поселения их были от Меши до Сефара, горы восточной.

31 Это сыновья Симовы по племенам их, по языкам их, в землях их, по народам их.

32 Вот племена сынов Ноевых, по родословию их, в народах их. От них распространилисьнароды по земле после потопа.

   

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Arcana Coelestia #1201

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1201. That 'Sidon' means the exterior cognitions of spiritual things is clear from the fact that he is called 'Canaan's firstborn', for in the internal sense the firstborn of every Church is faith, see 352, 367. Here however, where faith does not exist because internal things are missing they are no more than exterior cognitions of spiritual things taking the place of faith, thus cognitions such as those with the Jews which are cognitions not only of the ceremonies of external worship but also of many other things belonging to that worship, such as matters of doctrine. That 'Sidon' has this meaning is also evident from the fact that Tyre and Sidon were the furthest limits of Philistia, and were in fact by the sea. 'Tyre' therefore meant interior cognitions, and 'Sidon' those which were exterior, and yet cognitions of spiritual things. This is also clear from the Word: in Jeremiah,

On the day that is coming to lay waste all the Philistines, to cut off from Tyre and Sidon every helper that remains, for Jehovah is laying waste the Philistines, the remnants of the island of Caphtor. Jeremiah 47:4.

Here 'the Philistines' stands for knowledge of the cognitions of faith and charity, 'Tyre' for interior cognitions, and 'Sidon' for cognitions of spiritual things.

[2] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? You have taken My silver and gold, and My good and desirable treasures you have carried into your temples. Joel 3:4-5.

Here 'Tyre' and 'Sidon' clearly stand for cognitions and are called 'the borders of Philistia', for 'gold and silver' and 'good and desirable treasures' are cognitions. In Ezekiel,

The princes of the north, all of them, and every Sidonian, who have gone down with the slain 1 into the pit. He was made to lie in the midst of the uncircumcised with those slain' by the sword, Pharaoh and all his multitude. Ezekiel 32:30, 32.

Here 'the Sidonian' stands for exterior cognitions, which when devoid of things that are internal are nothing else than facts, and it is for this reason that he is mentioned along with Pharaoh, or Egypt, who means facts. In Zechariah,

Hamath also will border on it, Tyre and Sidon, for it is exceedingly wise. Zechariah 9:2.

This refers to Damascus. 'Tyre and Sidon' stands for cognitions.

[3] In Ezekiel,

The inhabitants of Sidon and Arvad were your rowers; your wise men, O Tyre, were in you, they were your pilots. Ezekiel 27:8.

Here 'Tyre' stands for interior cognitions, and therefore her wise men are called 'pilots', while 'Sidon' stands for exterior cognitions and her inhabitants are therefore called 'rowers', for such is the relationship of interior cognitions to exterior. In Isaiah,

The inhabitants of the island are silent, O merchant of Sidon passing over the sea; they have replenished you. But on the great waters the seed of Shihor, the harvest of the river, was her revenue, and was the merchandise of nations. Blush, O Sidon, for the sea has spoken, the stronghold of the sea saying, I have not gone into labour, nor have I given birth, nor reared young men, nor brought up virgins. Isaiah 23:2-5.

Here 'Sidon' stands for exterior cognitions which, because they have nothing internal within them are called 'the seed of Shihor, the harvest of the river, her revenue, the merchandise of the nations', and also 'the sea, the stronghold of the sea', and 'one that does not go into labour and give birth'. What these expressions may mean could never be discerned in the literal sense, but their meaning is perfectly plain in the internal sense, as with everything else in the Prophets. Since 'Sidon' means exterior cognitions it is also referred to as the region surrounding Israel, which is the spiritual Church, Ezekiel 28:24, 26, for exterior cognitions are like a surrounding region.

Fußnoten:

1. literally, pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.