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Бытие 5

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1 Вотъ родословіе Адама: со дня, въ который Богъ сотворилъ человјка, Онъ создалъ его по подобію Божію.

2 Мущину и женщину сотворилъ ихъ, и благословилъ ихъ и нарекъ имъ имя: человјкъ, въ день сотворенія ихъ.

3 И жилъ Адамъ сто тридцать лјтъ, и родилъ сына по подобію своему, по образу своему, и нарекъ ему имя: Сиѕъ.

4 И было дней Адама по рожденін Сиѕа восемь сотъ лјтъ, и родилъ онъ сыновъ и дочерей,

5 Всјхъ же дней жизни Адамовой было девять сотъ тридцать лјтъ, и онъ умеръ.

6 И жилъ Сиѕъ сто пять лјтъ, и родилъ Эноса.

7 И жилъ Сиѕъ по рожденіи Эноса восемъ сотъ семь лјтъ и родилъ сыновъ и дочерей.

8 Всјхъ же дней Сиѕовыхъ было девятьсотъ двјнадцать лјтъ, и онъ умеръ.

9 И жилъ Эносъ девяносто лјтъ, и родилъ Каинана.

10 И жилъ Эносъ по рожденіи Каинана восемъ сотъ пятнадцать лјтъ и родилъ сыновъ и дочерей.

11 Всјхъ же дней Эноса было девять сотъ пять лјтъ и онъ умеръ.

12 И жилъ Каинанъ семьдесятъ лјтъ, и родилъ Малелеила.

13 И жилъ Каинанъ по рожденіи Малелеила восемь сотъ сорокъ лјтъ и родилъ сыновъ и дочерей.

14 Всјхъ же дней Каинана было девять сотъ десять лјтъ и онъ умеръ.

15 И жилъ Малелеилъ шестьдесятъ лјтъ; и родилъ Іареда.

16 И жилъ Малелеилъ по рожденіи Іареда восемь сотъ тридцать лјтъ, и родилъ сыновъ и дочерей.

17 Всјхъ же дней Малелеила было восемь сотъ девяносто пять лјтъ и онъ умеръ.

18 И жилъ Іаредъ сто шестьдесятъ два года, и родилъ Эноха.

19 И жилъ Іаредъ по рожденіи Эноха восемъ сотъ лјтъ, и родилъ сыновъ и дочерей.

20 Всјхъ же дней Іареда было девять сотъ шестьдесятъ два года; и онъ умеръ.

21 И жилъ Энохъ шестьдесятъ пять лјтъ, и родилъ Маѕусала.

22 И ходилъ Энохъ съ Богомъ, по рожденіи Маѕусала, триста лјтъ, и родилъ сыновъ и дочерей.

23 Всјхъ же лјтъ Эноха было триста шестьдесятъ пять лјтъ.

24 И ходилъ Энохъ съ Богомъ; и не стало его, потому что Богъ взялъ его.

25 И жилъ Маѕусалъ сто восемьдесятъ семь лјтъ; и родилъ Ламеха.

26 И жилъ Маѕусалъ по рожденіи Ламеха семь сотъ восемьдесятъ два года, и роділъ сыновъ и дочерей.

27 Всјхъ же дней Маѕусала было девять сотъ шестьдесятъ девять лјтъ, и онъ умеръ.

28 И жилъ Ламехъ сто восемьдесятъ два года, и родилъ сына.

29 И нарекъ ему имя: Ной, сказавь: онъ облегчитъ насъ отъ работы нашей и отъ изнуренія рукъ нашихъ при воздјлыванія земли, которую проклялъ Іегова.

30 И жилъ Ламехъ по рожденіи Ноя пять сотъ девяносто пять лјтъ, и родилъ сыновъ и дочерей.

31 Всјхъ же дней Ламеха было семь сотъ семьдесятъ семь лјтъ; и онъ умеръ.

32 И было Ною пять сотъ лјтъ отъ рожденія, и родилъ Ной Сима, Хама и Іафета.

   

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Arcana Coelestia #519

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519. At that time there were people who formulated doctrine out of what had been matters of perception in the Most Ancient Church and in the Churches that came after it, and this doctrine was to serve as a yardstick by which people could recognize what good and truth were. Such people were called 'Enoch', and this is meant by these words, 'and Enoch walked with God'. They also applied this name to that doctrine of theirs, for this indeed was meant by the name Enoch, which is 'instructing'. The matter is also clear from the meaning of the expression walking' and from the fact that he is said to have walked, not with Jehovah, but 'with God'. 'Walking with God' is teaching and living according to the doctrine of faith, whereas 'walking with Jehovah' is leading a life of love. 'Walking' is a customary expression to mean living, as in the phrases walking in the law, walking in statutes, walking in the truth. Strictly speaking, walking has regard to the path of truth, and therefore of faith or the doctrine of faith. From the places that are quoted below it becomes to some extent clear what 'walking' means in the Word.

[2] In Micah,

He has shown you, O man, what is good; and what does Jehovah require of you but to carry out judgement and the love of mercy, and to humble yourself by walking with your God? Micah 6:8.

Here too 'walking with God' means living according to the requirements set out here. But although the expression 'with God' is used here the preposition employed is different from the one used in reference to Enoch, which really means 'from with God', and so is a phrase which is ambiguous. 1 In David,

You have delivered my feet from stumbling, that I may walk before God in the light of the living. Psalms 56:13.

Here 'walking before God' is walking in the truth of faith, which is 'the light of the living'. Similarly in Isaiah,

The people walking in darkness see a great light. Isaiah 9:2.

In Moses the Lord says,

I will walk in your midst and be your God, and you will be My people. Leviticus 26:11.

This stood for the requirement that they should live according to the teaching of the law.

In Jeremiah,

They will spread them 2 before the sun and the moon and all the hosts of heaven, which they have loved and which they have served, and which they have walked after, and which they have sought. Jeremiah 8:2

A clear distinction is made here between the things that belong to love and those that belong to faith. Those that belong to love are referred to by 'loving and serving', those that belong to faith by 'walking and seeking after'. For in the Prophets careful attention is paid to the use of words; one word is nowhere used in place of another In the Word 'walking with Jehovah' or 'before Jehovah' means leading a life of love.

Fußnoten:

1. i.e. the Hebrew preposition 'im is used in Micah 6:8 but 'eth in Genesis 5:22.

2. i.e. the bones of those mentioned in Jeremiah 8:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.