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Бытие 13

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1 И вышелъ Аврамъ изъ Египта, самъ, и жена его, и все, что у него было, и Лотъ съ нимъ, въ полуденный край.

2 И былъ Аврамъ очень богатъ скотомъ, и серебромъ, и золотомъ.

3 И продолжалъ онъ переходы свои отъ полуденнаго края до Веѕиля, до мјста, гдј прежде былъ шатеръ его, между Веѕилемъ и между Гаемъ,

4 до мјста жертвенника, который онъ создалъ тамъ въ началј; и тамъ призвалъ Аврамъ имя Іеговы.

5 И у Лота, который ходилъ съ Аврамомъ, былъ мелкій и крупный скотъ и шатры.

6 И земля не позволяла имъ жить вмјстј: поелику богатство ихъ было такъ велико, что они не могли жить вмјстј.

7 Между пастухами скота Аврамова и между пастухами скота Лотова произошло несогласіе; притомъ Хананеи и Ферезеи жили тогда въ землј сей.

8 И потому Аврамъ сказалъ Лоту: да не будетъ раздора между мною и тобою, и между пастухами моими и пастухами твоими; ибо мы родственники.

9 Не вся ли земля предъ тобою? прошу, отдјлись отъ меня. Если ты на лјво, то я на право; а если ты на право, то я на лјво.

10 Лотъ возвелъ очи свои и увидјлъ равнину Іорданскую, которая прежде, нежели истребилъ Іегова Содомъ и Гоморръ, вся, какъ садъ Іеговы, какъ земля Египетская, орошалась водою даже до Цоара.

11 И избралъ себј Лотъ всю равнину Іорданскую; и двигнулся Лотъ къ востоку. Такъ разлучились они другъ съ другомъ.

12 Аврамъ сталъ жить на землј Ханаанской: а Лотъ сталъ жить въ городахъ равнины, и доходилъ съ шатрами до Содома.

13 Жители же Содомскіе были злы и весьма грјшны предъ Іеговою.

14 Между тјмъ Авраму, послј того, какъ Лоть отдјлился отъ него, Іегова сказалъ: возведи очи твои, и съ мјста, на которомъ ты теперь, посмотри къ сјверу, и къ югу, и къ востоку, и къ западу.

15 Ибо всю землю, которую ты видишь, тебј дамъ Я и потомству твоему навсегда,

16 И дамъ тебј потомство, какъ песокъ земный; если возможно кому счесть песокъ земный, то и потомство твое сочтено будетъ.

17 Встань, пройди по землј сей въ долготу и въ широту ея: ибо Я тебј дамъ ее.

18 Итакъ Аврамъ двигнулъ шатеръ, и пошелъ, и поселился у дубравы Мамре, что у Хеврона; и создалъ тамъ жертвенникъ Іеговј.

   

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Arcana Coelestia #1574

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1574. That “the Canaanite” signifies the hereditary evil from the mother, in the external man, was before shown (n. 1444); but that “the Perizzite” signifies the falsity that is from evil, is evident from other passages in the Word where the Perizzite is named. As in the following concerning Jacob:

Jacob said to Simeon and Levi, Ye have troubled me, to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites; and I am mortals of number [i.e., few], and they will gather themselves together against me and smite me; and I shall be destroyed, I and my house (Genesis 34:30); where in like manner evil is signified by “the Canaanite,” and falsity by “the Perizzite.”

[2] In Joshua:

Joshua said to the sons of Joseph, If thou be much people, get thee up to the forest, and cut down for thyself there in the land of the Perizzite and of the Rephaim, if Mount Ephraim is too narrow for thee (Josh. 17:15); where principles of falsity are signified by “the Perizzite,” and persuasions of falsity by “the Rephaim,” which they were to extirpate; for in the spiritual sense “Mount Ephraim” is intelligence.

[3] In the book of Judges:

After the death of Joshua, the sons of Israel also asked of Jehovah, Who shall go up for us first against the Canaanite, to fight against him? And Jehovah said, Judah shall go up; behold I have given the land into his hand. And Judah said unto Simeon his brother, Come up with me into my lot, and let us fight against the Canaanite; and I likewise will go with thee into thy lot. And Simeon went with him. And Judah went up; and Jehovah gave the Canaanite and the Perizzite into their hand (Judg. 1:1-4); where by “Judah” likewise is represented the Lord as to celestial things, and by “Simeon” as to the derivative spiritual things; “the Canaanite” is evil, and “the Perizzite” falsity, which were overcome. This was the response, or Divine oracle, which, with this explanation, is understood.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.