'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4, Nahum 3:2, Psalms 93:3-4.

A 'voice' signifies annunciation, and in a positive sense, annunciation from the Word, which is called 'the voice of Jehovah,' as is shown in Psalms 29:3-9 and Psalms 68:33, where 'voice' denotes divine truth, so the Word and annunciation from it.

'Voice' signifies the quality of interior things.

'Voice,' as in Revelation 19, signifies joy in worship, confession, and celebration of the Lord.

'A great voice heard in heaven,' as in Revelation 12:10, signifies the joy of the angels of heaven from the light and wisdom.

'A great voice,' as in Revelation 16:1, signifies the divine command.

'A great voice out of the temple of heaven,' as in Revelation 16:17, signifies a manifestation from the Lord out of the inmost of heaven.

'A great voice,' as in Revelation 21:3, signifies speech proceeding from love.

'One voice,' as in Revelation 9:13, signifies a divine command.

(Verweise: Apocalypse Explained 16, 19; Arcana Coelestia 6971; Psalms 93, 93: 3-4; Revelation 3, 10, 12, 16, 17, 21)

1092. I saw an angel coming down out of heaven, signifies the Divine proceeding from the Lord in heaven and in the world. This is evident from the signification of "an angel coming down out of heaven," as being the Lord as to the Divine proceeding, for in the internal sense an angel means not an angel, but either the Lord or something pertaining to the Lord (See n. 130, 302, 593, 910), here the Lord, because it is said that "he had great authority, and the earth was lightened by his glory," which means the power and presence of the Divine truth now in heaven and in the world; for it is now made clear that Babylon has been destroyed, and when she has been destroyed there is an accession of power and light to the Divine that proceeds from the Lord. The reason of this will be explained hereafter.

(Continuation respecting the Athanasian Faith)

[2] This is the doctrine respecting God that is accepted in the whole Christian world, because it is from a council. But before that doctrine is examined, a certain arcanum respecting the state of man's faith and love in this world, and afterwards in the other world into which he comes after death shall be disclosed; for until this has been disclosed man can have no other idea than that everyone, whatever his faith may have been, can by the Divine mercy be admitted into heaven and saved, which is the source of the erroneous belief of the Babylonish race, that man has heaven from the good pleasure of the Pope, and by the favor of his vicars.

[3] The arcanum is this, that all the thoughts of man pour themselves forth into the spiritual world in every direction, much the same as rays of light from a flame. As the spiritual world consists of heaven and hell, and as heaven as well as hell consists of innumerable societies, the thoughts of man must needs pour themselves forth into societies; spiritual thoughts, which relate to the Lord, to love and faith in Him, and to the truths and goods of heaven and the church, into heavenly societies; but merely natural thoughts, which relate to self and the world and the love of these, and not at the same time to God, into infernal societies.

[4] That there is such an extension and determination of all man's thoughts has not been known heretofore, because it has not been known what heaven is and what hell is, thus that they consist of societies, consequently that there is an extension of man's thoughts into another world than this natural world, into which the sight of his eyes extends. Thus it is the spiritual world into which thought extends, and the natural world into which sight extends, because the thought of the mind is spiritual while the sight of the eye is natural. That all thoughts of man extend into the societies of the spiritual world, and that without such extension no thought is possible, has been made so evident to me by the experience of many years that I can with all faith affirm it to be true.

[5] In a word, man is in the spiritual world with his head as he is in the natural world with his body, head meaning here his mind, which consists of understanding, thought, will, and love, and body here meaning his senses, which are seeing, hearing, smelling, taste, and touch. And as a man is in the spiritual world as to his head, that is, as to his mind, so he is either in heaven or in hell; and where the mind is there the whole man with the head and body is when he becomes a spirit. Moreover, man is wholly such as his conjunction is with the societies of the spiritual world, such an angel as his conjunction is with the societies of heaven, and such a devil as his conjunction is with the societies of hell.