Die Bibel

 

Genesis 16

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1 σαρα δε η γυνη αβραμ ουκ ετικτεν αυτω ην δε αυτη παιδισκη αιγυπτια η ονομα αγαρ

2 ειπεν δε σαρα προς αβραμ ιδου συνεκλεισεν με κυριος του μη τικτειν εισελθε ουν προς την παιδισκην μου ινα τεκνοποιησης εξ αυτης υπηκουσεν δε αβραμ της φωνης σαρας

3 και λαβουσα σαρα η γυνη αβραμ αγαρ την αιγυπτιαν την εαυτης παιδισκην μετα δεκα ετη του οικησαι αβραμ εν γη χανααν και εδωκεν αυτην αβραμ τω ανδρι αυτης αυτω γυναικα

4 και εισηλθεν προς αγαρ και συνελαβεν και ειδεν οτι εν γαστρι εχει και ητιμασθη η κυρια εναντιον αυτης

5 ειπεν δε σαρα προς αβραμ αδικουμαι εκ σου εγω δεδωκα την παιδισκην μου εις τον κολπον σου ιδουσα δε οτι εν γαστρι εχει ητιμασθην εναντιον αυτης κριναι ο θεος ανα μεσον εμου και σου

6 ειπεν δε αβραμ προς σαραν ιδου η παιδισκη σου εν ταις χερσιν σου χρω αυτη ως αν σοι αρεστον η και εκακωσεν αυτην σαρα και απεδρα απο προσωπου αυτης

7 ευρεν δε αυτην αγγελος κυριου επι της πηγης του υδατος εν τη ερημω επι της πηγης εν τη οδω σουρ

8 και ειπεν αυτη ο αγγελος κυριου αγαρ παιδισκη σαρας ποθεν ερχη και που πορευη και ειπεν απο προσωπου σαρας της κυριας μου εγω αποδιδρασκω

9 ειπεν δε αυτη ο αγγελος κυριου αποστραφητι προς την κυριαν σου και ταπεινωθητι υπο τας χειρας αυτης

10 και ειπεν αυτη ο αγγελος κυριου πληθυνων πληθυνω το σπερμα σου και ουκ αριθμηθησεται απο του πληθους

11 και ειπεν αυτη ο αγγελος κυριου ιδου συ εν γαστρι εχεις και τεξη υιον και καλεσεις το ονομα αυτου ισμαηλ οτι επηκουσεν κυριος τη ταπεινωσει σου

12 ουτος εσται αγροικος ανθρωπος αι χειρες αυτου επι παντας και αι χειρες παντων επ' αυτον και κατα προσωπον παντων των αδελφων αυτου κατοικησει

13 και εκαλεσεν αγαρ το ονομα κυριου του λαλουντος προς αυτην συ ο θεος ο επιδων με οτι ειπεν και γαρ ενωπιον ειδον οφθεντα μοι

14 ενεκεν τουτου εκαλεσεν το φρεαρ φρεαρ ου ενωπιον ειδον ιδου ανα μεσον καδης και ανα μεσον βαραδ

15 και ετεκεν αγαρ τω αβραμ υιον και εκαλεσεν αβραμ το ονομα του υιου αυτου ον ετεκεν αυτω αγαρ ισμαηλ

16 αβραμ δε ην ογδοηκοντα εξ ετων ηνικα ετεκεν αγαρ τον ισμαηλ τω αβραμ

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1953

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1953. And she called the name of Jehovah who was speaking unto her. That this signifies the state of the Lord’s interior man when it thought about these things, is evident from what precedes and what follows, and also from the signification of “calling a name,” which is to know what is the quality (explained before, n. 144, 145, 1754). This state is described in regard to its quality, or the state in which the Lord was when He thus thought about the rational. The rational could not think this, but the interior or higher man could (spoken of before, n. 1926). For the rational can by no means think about itself in regard to its quality, for nothing can look into itself; but it must be something more internal or higher that thinks about it, for this can look into it. For example: the ear cannot know, and still less perceive the speech that it receives into itself: this is done by a more interior hearing. The ear merely discerns articulate sounds or words: it is the interior hearing that apprehends what is said, and then it is an interior sight or mental view that perceives it, and in this way there is through the hearing a perception of the meaning of the speech. The case is similar with the things of sight: the first ideas received from the objects of sight are material, as they are also called; but there is a sight still more interior that views the objects mentally, and thereby thinks. And such is the case with man’s rational. The rational can by no means look into itself, still less explore its own quality: there must be something more internal that does this; and therefore when a man is able to do it-that is, perceive anything false in his rational, or any truth that shines there, and especially if he is able to perceive anything that is battling and overcoming-he may know that his ability to do this comes from the Lord’s influx through the internal man. The Lord’s interior man, spoken of above (n. 1926) and meant here, was that which had been conjoined with His internal man, which was Jehovah, and was therefore far above that rational. From that interior man, as in celestial light, He saw and perceived of what quality the rational would become if it were in truth alone, and not in good.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.