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Genesis 9

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1 και-C ευλογεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM *νωε-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S αυτος- D--DPM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C κατακυριευω-VA--AAD2P αυτος- D--GSF

2 και-C ο- A--NSM τρομος-N2--NSM συ- P--GP και-C ο- A--NSM φοβος-N2--NSM ειμι-VF--FMI3S επι-P πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C επι-P πας-A3--APN ο- A--APN ορνεον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C επι-P πας-A3--APN ο- A--APN κινεω-V2--PMPAPN επι-P ο- A--GSF γη-N1--GSF και-C επι-P πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSF θαλασσα-N1S-GSF υπο-P χειρ-N3--APF συ- P--DP διδωμι-VX--XAI1S

3 και-C πας-A3--NSN ερπετον-N2N-NSN ος- --NSN ειμι-V9--PAI3S ζαω-V3--PAPNSN συ- P--DP ειμι-VF--FMI3S εις-P βρωσις-N3I-ASF ως-C λαχανον-N2N-NPN χορτος-N2--GSM διδωμι-VX--XAI1S συ- P--DP ο- A--APN πας-A3--APN

4 πλην-D κρεας-N3--ASN εν-P αιμα-N3M-DSN ψυχη-N1--GSF ου-D εσθιω-VF--FMI2P

5 και-C γαρ-X ο- A--NSN υμετερος-A1A-NSN αιμα-N3M-NSN ο- A--GPF ψυχη-N1--GPF συ- P--GP εκζητεω-VA--AAS1S εκ-P χειρ-N3--GSF πας-A3--GPN ο- A--GPN θηριον-N2N-GPN εκζητεω-VA--AAS1S αυτος- D--ASN και-C εκ-P χειρ-N3--GSF ανθρωπος-N2--GSM αδελφος-N2--GSM εκζητεω-VA--AAS1S ο- A--ASF ψυχη-N1--ASF ο- A--GSM ανθρωπος-N2--GSM

6 ο- A--NSM εκχεω-V2--PAPNSM αιμα-N3M-ASN ανθρωπος-N2--GSM αντι-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM εκχεω-VF--FPI3S οτι-C εν-P εικων-N3N-DSF θεος-N2--GSM ποιεω-VAI-AAI1S ο- A--ASM ανθρωπος-N2--ASM

7 συ- P--NP δε-X αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C πληθυνω-V1--PMD2P επι-P αυτος- D--GSF

8 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM μετα-P αυτος- D--GSM λεγω-V1--PAPNSM

9 εγω- P--NS ιδου-I αναιστημι-V6--PAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS συ- P--DP και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GP μετα-P συ- P--AP

10 και-C πας-A1S-DSF ψυχη-N1--DSF ο- A--DSF ζαω-V3--PAPDSF μετα-P συ- P--GP απο-P ορνεον-N3I-GPN και-C απο-P κτηνος-N3E-GPN και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF οσος-A1--NPN μετα-P συ- P--GP απο-P πας-A3--GPM ο- A--GPM εκερχομαι-VB--AAPGPM εκ-P ο- A--GSF κιβωτος-N2--GSF

11 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P συ- P--AP και-C ου-D αποθνησκω-VF2-FMI3S πας-A1S-NSF σαρξ-N3K-NSF ετι-D απο-P ο- A--GSN υδωρ-N3T-GSN ο- A--GSM κατακλυσμος-N2--GSM και-C ου-D ειμι-VF--FMI3S ετι-D κατακλυσμος-N2--NSM υδωρ-N3T-GSN ο- A--GSN καταφθειρω-VA--AAN πας-A1S-ASF ο- A--ASF γη-N1--ASF

12 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM ουτος- D--NSN ο- A--NSN σημειον-N2N-NSN ο- A--GSF διαθηκη-N1--GSF ος- --ASN εγω- P--NS διδωμι-V8--PAI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF ος- --NSF ειμι-V9--PAI3S μετα-P συ- P--GP εις-P γενεα-N1A-APF αιωνιος-A1B-APF

13 ο- A--ASN τοξον-N2N-ASN εγω- P--GS τιθημι-V7--PAI1S εν-P ο- A--DSF νεφελη-N1--DSF και-C ειμι-VF--FMI3S εις-P σημειον-N2N-ASN διαθηκη-N1--GSF ανα-P μεσος-A1--ASM εγω- P--GS και-C ο- A--GSF γη-N1--GSF

14 και-C ειμι-VF--FMI3S εν-P ο- A--DSN συννεφεω-V2--PAN εγω- P--AS νεφελη-N1--APF επι-P ο- A--ASF γη-N1--ASF οραω-VV--FPI3S ο- A--ASN τοξον-N2N-ASN εγω- P--GS εν-P ο- A--DSF νεφελη-N1--DSF

15 και-C μιμνησκω-VS--FPI1S ο- A--GSF διαθηκη-N1--GSF εγω- P--GS ος- --NSF ειμι-V9--PAI3S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF εν-P πας-A1S-DSF σαρξ-N3K-DSF και-C ου-D ειμι-VF--FMI3S ετι-D ο- A--NSN υδωρ-N3--NSN εις-P κατακλυσμος-N2--ASM ωστε-C εκαλειφω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF

16 και-C ειμι-VF--FMI3S ο- A--NSN τοξον-N2N-NSN εγω- P--GS εν-P ο- A--DSF νεφελη-N1--DSF και-C οραω-VF--FMI1S ο- A--GSN μιμνησκω-VS--APN διαθηκη-N1--ASF αιωνιος-A1B-ASF ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF εν-P πας-A1S-DSF σαρξ-N3K-DSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSF γη-N1--GSF

17 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM ουτος- D--NSN ο- A--NSN σημειον-N2N-NSN ο- A--GSF διαθηκη-N1--GSF ος- --GSF διατιθημι-VEI-AMI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM πας-A1S-GSF σαρξ-N3K-GSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSF γη-N1--GSF

18 ειμι-V9--IAI3P δε-X ο- A--NPM υιος-N2--NPM *νωε-N---GSM ο- A--NPM εκερχομαι-VB--AAPNPM εκ-P ο- A--GSF κιβωτος-N2--GSF *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM *χαμ-N---NSM ειμι-V9--IAI3S πατηρ-N3--NSM *χανααν-N---GSM

19 τρεις-A3--NPM ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPM υιος-N2--NPM *νωε-N---GSM απο-P ουτος- D--GPM διασπειρω-VDI-API3P επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

20 και-C αρχω-VAI-AMI3S *νωε-N---NSM ανθρωπος-N2--NSM γεωργος-N2--NSM γη-N1--GSF και-C φυτευω-VAI-AAI3S αμπελων-N3W-ASM

21 και-C πινω-VBI-AAI3S εκ-P ο- A--GSM οινος-N2--GSM και-C μεθυω-VSI-API3S και-C γυμνοω-VCI-API3S εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM

22 και-C οραω-VBI-AAI3S *χαμ-N---NSM ο- A--NSM πατηρ-N3--NSM *χανααν-N---GSM ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C εκερχομαι-VB--AAPNSM ανααγγελλω-VAI-AAI3S ο- A--DPM δυο-M---DPM αδελφος-N2--DPM αυτος- D--GSM εξω-D

23 και-C λαμβανω-VB--AAPNPM *σημ-N---NSM και-C *ιαφεθ-N---NSM ο- A--ASN ιματιον-N2N-ASN επιτιθημι-VEI-AMI3P επι-P ο- A--APN δυο-M νωτον-N2N-APN αυτος- D--GPM και-C πορευομαι-VCI-API3P οπισθοφανως-D και-C συνκαλυπτω-VAI-AAI3P ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM και-C ο- A--ASN προσωπον-N2N-ASN αυτος- D--GPM οπισθοφανης-A3--ASN και-C ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM ου-D οραω-VBI-AAI3P

24 εκνηφω-VAI-AAI3S δε-X *νωε-N---NSM απο-P ο- A--GSM οινος-N2--GSM και-C γιγνωσκω-VZI-AAI3S οσος-A1--APN ποιεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM ο- A--NSM νεος-A1A-NSMC

25 και-C ειπον-VBI-AAI3S επικαταρατος-A1B-NSM *χανααν-N---NSM παις-N3D-NSM οικετης-N1M-NSM ειμι-VF--FMI3S ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM

26 και-C ειπον-VBI-AAI3S ευλογητος-A1--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM *σημ-N---GSM και-C ειμι-VF--FMI3S *χανααν-N---NSM παις-N3D-NSM αυτος- D--GSM

27 πλατυνω-V1--PAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *ιαφεθ-N---DSM και-C καταοικεω-VA--AAD3S εν-P ο- A--DPM οικος-N2--DPM ο- A--GSM *σημ-N---GSM και-C γιγνομαι-VC--APD3S *χανααν-N---NSM παις-N3D-NSM αυτος- D--GPM

28 ζαω-VAI-AAI3S δε-X *νωε-N---NSM μετα-P ο- A--ASM κατακλυσμος-N2--ASM τριακοσιοι-A1A-APN πεντηκοντα-M ετος-N3E-APN

29 και-C γιγνομαι-VBI-AMI3P πας-A1S-NPF ο- A--NPF ημερα-N1A-NPF *νωε-N---GSM εννακοσιοι-A1--NPN πεντηκοντα-M ετος-N3E-NPN και-C αποθνησκω-VBI-AAI3S

   

Aus Swedenborgs Werken

 

Arcana Coelestia #995

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995. Shall be food for you. That this signifies its delight which they should enjoy, is evident from this, that any pleasure not only affects man, but also sustains him, like food. Pleasure without delight is not pleasure, but is something without life, and only from delight is and is called pleasure. Such also as is the delight, such is the pleasure. Corporeal and sensuous things are in themselves only material, lifeless, and dead; but from delights which come in order from the interiors, they have life. From this it is evident that such as is the life of the interiors, such is the delight in the pleasures, for in the delight there is life. The delight in which there is good from the Lord is alone living, for it is then from the very life of good; for which reason it is here said, “every creeping thing that liveth shall be food for you” that is, for enjoyment.

[2] Some think that no one ought ever to live in the pleasures of the body and its senses who wishes to be happy in the other life, but that all these should be renounced on the ground that they are corporeal and worldly, withdrawing man and keeping him away from spiritual and heavenly life. But those who think so and therefore reduce themselves to voluntary misery while they live in the world, are not well-informed as to what the real case is. No one is forbidden to enjoy the pleasures of the body and its senses, that is, the pleasures of possession of lands and wealth; the pleasures of honor and office in the state; the pleasures of conjugial love and of love for infants and children; the pleasures of friendship and of interaction with companions; the pleasures of hearing, or of the sweetness of singing and music; the pleasures of sight, or of beauties, which are manifold, as those of becoming dress, of elegant dwellings with their furniture, beautiful gardens, and the like, which are delightful from harmony of form and color; the pleasures of smell, or of fragrant odors; the pleasures of taste, or of the flavors and benefits of food and drink; the pleasures of touch. For these are most external or bodily affections arising from interior affections, as already said.

[3] Interior affections, which are living, all derive their delight from good and truth; and good and truth derive their delight from charity and faith, and in this case do so from the Lord, thus from life itself; wherefore the affections and pleasures therefrom are living. And since genuine pleasures have this origin, they are denied to no one. Indeed, when they are from this origin their delight indefinitely surpasses delight not from this source, which is in comparison unclean. For example, the pleasure of conjugial love, when it has its origin from true conjugial love, surpasses immeasurably pleasure that has not this origin, so much so that those who are in true conjugial love are in heavenly delight and happiness, since it comes down from heaven. This was acknowledged by the men of the Most Ancient Church. The delight from adulteries felt by adulterers was to those men so abominable that when they thought of it they shuddered. From all this it is evident what is the nature of the delight that does not flow from the true fountain of life, or from the Lord.

[4] That the pleasures above mentioned are never denied to man, and that so far from being denied they are then first really pleasures when they come from their true origin, may also be seen from the fact that very many who have lived in power, dignity, and opulence in the world, and who had all pleasures in abundance, both of the body and of the senses, are among the blessed and happy in heaven, and with them now the interior delights and happinesses are living, because they have had their origin in the goods of charity and the truths that are of faith in the Lord. And since they had regarded all their pleasures as coming from charity and faith in the Lord, they regarded them from use, which was their end. Use itself was the most delightful thing to them, and from this came the delight of their pleasures. (See what has been related from experience, n. 945.)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.