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Genesis 9

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1 και-C ευλογεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM *νωε-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S αυτος- D--DPM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C κατακυριευω-VA--AAD2P αυτος- D--GSF

2 και-C ο- A--NSM τρομος-N2--NSM συ- P--GP και-C ο- A--NSM φοβος-N2--NSM ειμι-VF--FMI3S επι-P πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C επι-P πας-A3--APN ο- A--APN ορνεον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C επι-P πας-A3--APN ο- A--APN κινεω-V2--PMPAPN επι-P ο- A--GSF γη-N1--GSF και-C επι-P πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSF θαλασσα-N1S-GSF υπο-P χειρ-N3--APF συ- P--DP διδωμι-VX--XAI1S

3 και-C πας-A3--NSN ερπετον-N2N-NSN ος- --NSN ειμι-V9--PAI3S ζαω-V3--PAPNSN συ- P--DP ειμι-VF--FMI3S εις-P βρωσις-N3I-ASF ως-C λαχανον-N2N-NPN χορτος-N2--GSM διδωμι-VX--XAI1S συ- P--DP ο- A--APN πας-A3--APN

4 πλην-D κρεας-N3--ASN εν-P αιμα-N3M-DSN ψυχη-N1--GSF ου-D εσθιω-VF--FMI2P

5 και-C γαρ-X ο- A--NSN υμετερος-A1A-NSN αιμα-N3M-NSN ο- A--GPF ψυχη-N1--GPF συ- P--GP εκζητεω-VA--AAS1S εκ-P χειρ-N3--GSF πας-A3--GPN ο- A--GPN θηριον-N2N-GPN εκζητεω-VA--AAS1S αυτος- D--ASN και-C εκ-P χειρ-N3--GSF ανθρωπος-N2--GSM αδελφος-N2--GSM εκζητεω-VA--AAS1S ο- A--ASF ψυχη-N1--ASF ο- A--GSM ανθρωπος-N2--GSM

6 ο- A--NSM εκχεω-V2--PAPNSM αιμα-N3M-ASN ανθρωπος-N2--GSM αντι-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM εκχεω-VF--FPI3S οτι-C εν-P εικων-N3N-DSF θεος-N2--GSM ποιεω-VAI-AAI1S ο- A--ASM ανθρωπος-N2--ASM

7 συ- P--NP δε-X αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C πληθυνω-V1--PMD2P επι-P αυτος- D--GSF

8 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM μετα-P αυτος- D--GSM λεγω-V1--PAPNSM

9 εγω- P--NS ιδου-I αναιστημι-V6--PAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS συ- P--DP και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GP μετα-P συ- P--AP

10 και-C πας-A1S-DSF ψυχη-N1--DSF ο- A--DSF ζαω-V3--PAPDSF μετα-P συ- P--GP απο-P ορνεον-N3I-GPN και-C απο-P κτηνος-N3E-GPN και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF οσος-A1--NPN μετα-P συ- P--GP απο-P πας-A3--GPM ο- A--GPM εκερχομαι-VB--AAPGPM εκ-P ο- A--GSF κιβωτος-N2--GSF

11 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P συ- P--AP και-C ου-D αποθνησκω-VF2-FMI3S πας-A1S-NSF σαρξ-N3K-NSF ετι-D απο-P ο- A--GSN υδωρ-N3T-GSN ο- A--GSM κατακλυσμος-N2--GSM και-C ου-D ειμι-VF--FMI3S ετι-D κατακλυσμος-N2--NSM υδωρ-N3T-GSN ο- A--GSN καταφθειρω-VA--AAN πας-A1S-ASF ο- A--ASF γη-N1--ASF

12 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM ουτος- D--NSN ο- A--NSN σημειον-N2N-NSN ο- A--GSF διαθηκη-N1--GSF ος- --ASN εγω- P--NS διδωμι-V8--PAI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF ος- --NSF ειμι-V9--PAI3S μετα-P συ- P--GP εις-P γενεα-N1A-APF αιωνιος-A1B-APF

13 ο- A--ASN τοξον-N2N-ASN εγω- P--GS τιθημι-V7--PAI1S εν-P ο- A--DSF νεφελη-N1--DSF και-C ειμι-VF--FMI3S εις-P σημειον-N2N-ASN διαθηκη-N1--GSF ανα-P μεσος-A1--ASM εγω- P--GS και-C ο- A--GSF γη-N1--GSF

14 και-C ειμι-VF--FMI3S εν-P ο- A--DSN συννεφεω-V2--PAN εγω- P--AS νεφελη-N1--APF επι-P ο- A--ASF γη-N1--ASF οραω-VV--FPI3S ο- A--ASN τοξον-N2N-ASN εγω- P--GS εν-P ο- A--DSF νεφελη-N1--DSF

15 και-C μιμνησκω-VS--FPI1S ο- A--GSF διαθηκη-N1--GSF εγω- P--GS ος- --NSF ειμι-V9--PAI3S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF εν-P πας-A1S-DSF σαρξ-N3K-DSF και-C ου-D ειμι-VF--FMI3S ετι-D ο- A--NSN υδωρ-N3--NSN εις-P κατακλυσμος-N2--ASM ωστε-C εκαλειφω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF

16 και-C ειμι-VF--FMI3S ο- A--NSN τοξον-N2N-NSN εγω- P--GS εν-P ο- A--DSF νεφελη-N1--DSF και-C οραω-VF--FMI1S ο- A--GSN μιμνησκω-VS--APN διαθηκη-N1--ASF αιωνιος-A1B-ASF ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF εν-P πας-A1S-DSF σαρξ-N3K-DSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSF γη-N1--GSF

17 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM ουτος- D--NSN ο- A--NSN σημειον-N2N-NSN ο- A--GSF διαθηκη-N1--GSF ος- --GSF διατιθημι-VEI-AMI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM πας-A1S-GSF σαρξ-N3K-GSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSF γη-N1--GSF

18 ειμι-V9--IAI3P δε-X ο- A--NPM υιος-N2--NPM *νωε-N---GSM ο- A--NPM εκερχομαι-VB--AAPNPM εκ-P ο- A--GSF κιβωτος-N2--GSF *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM *χαμ-N---NSM ειμι-V9--IAI3S πατηρ-N3--NSM *χανααν-N---GSM

19 τρεις-A3--NPM ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPM υιος-N2--NPM *νωε-N---GSM απο-P ουτος- D--GPM διασπειρω-VDI-API3P επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

20 και-C αρχω-VAI-AMI3S *νωε-N---NSM ανθρωπος-N2--NSM γεωργος-N2--NSM γη-N1--GSF και-C φυτευω-VAI-AAI3S αμπελων-N3W-ASM

21 και-C πινω-VBI-AAI3S εκ-P ο- A--GSM οινος-N2--GSM και-C μεθυω-VSI-API3S και-C γυμνοω-VCI-API3S εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM

22 και-C οραω-VBI-AAI3S *χαμ-N---NSM ο- A--NSM πατηρ-N3--NSM *χανααν-N---GSM ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C εκερχομαι-VB--AAPNSM ανααγγελλω-VAI-AAI3S ο- A--DPM δυο-M---DPM αδελφος-N2--DPM αυτος- D--GSM εξω-D

23 και-C λαμβανω-VB--AAPNPM *σημ-N---NSM και-C *ιαφεθ-N---NSM ο- A--ASN ιματιον-N2N-ASN επιτιθημι-VEI-AMI3P επι-P ο- A--APN δυο-M νωτον-N2N-APN αυτος- D--GPM και-C πορευομαι-VCI-API3P οπισθοφανως-D και-C συνκαλυπτω-VAI-AAI3P ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM και-C ο- A--ASN προσωπον-N2N-ASN αυτος- D--GPM οπισθοφανης-A3--ASN και-C ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM ου-D οραω-VBI-AAI3P

24 εκνηφω-VAI-AAI3S δε-X *νωε-N---NSM απο-P ο- A--GSM οινος-N2--GSM και-C γιγνωσκω-VZI-AAI3S οσος-A1--APN ποιεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM ο- A--NSM νεος-A1A-NSMC

25 και-C ειπον-VBI-AAI3S επικαταρατος-A1B-NSM *χανααν-N---NSM παις-N3D-NSM οικετης-N1M-NSM ειμι-VF--FMI3S ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM

26 και-C ειπον-VBI-AAI3S ευλογητος-A1--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM *σημ-N---GSM και-C ειμι-VF--FMI3S *χανααν-N---NSM παις-N3D-NSM αυτος- D--GSM

27 πλατυνω-V1--PAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *ιαφεθ-N---DSM και-C καταοικεω-VA--AAD3S εν-P ο- A--DPM οικος-N2--DPM ο- A--GSM *σημ-N---GSM και-C γιγνομαι-VC--APD3S *χανααν-N---NSM παις-N3D-NSM αυτος- D--GPM

28 ζαω-VAI-AAI3S δε-X *νωε-N---NSM μετα-P ο- A--ASM κατακλυσμος-N2--ASM τριακοσιοι-A1A-APN πεντηκοντα-M ετος-N3E-APN

29 και-C γιγνομαι-VBI-AMI3P πας-A1S-NPF ο- A--NPF ημερα-N1A-NPF *νωε-N---GSM εννακοσιοι-A1--NPN πεντηκοντα-M ετος-N3E-NPN και-C αποθνησκω-VBI-AAI3S

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1083

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1083. That by “Shem” is signified the internal church and by “Japheth” the external church corresponding thereto, has been stated before. Where there is a church, there must needs be what is internal and what is external; for man, who is the church, is internal and external. Before he becomes a church, that is, before he has been regenerated, man is in externals; and when he is being regenerated he is led from externals, nay, by means of externals, to internals (as has been already stated and shown); and afterwards, when he has been regenerated, all things of the internal man are terminated in the externals. Thus of necessity every church must be both internal and external, as was the Ancient Church, and as at this day is the Christian Church.

[2] The internals of the Ancient Church were all the things of charity and of the derivative faith—all humiliation, all adoration of the Lord from charity, all good affection toward the neighbor, and other such things. The externals of the Ancient Church were sacrifices, libations, and many other things, all of which by representation had reference to the Lord and regarded Him. Hence there were internals in the externals, and they made one church. The internals of the Christian Church are exactly like the internals of the Ancient Church, but other externals have succeeded in their place, namely, in place of sacrifices and the like, the sacraments [symbolica], from which in like manner the Lord is regarded; and thus, again, internals and externals make a one.

[3] The Ancient Church did not differ one whit from the Christian Church as to internals, but only as to externals. Worship of the Lord from charity can never differ, howsoever externals are varied. And since, as has been said, there cannot be a church unless there are both what is internal and what is external, the internal without an external would be something interminate, unless it were terminated in some external. For man for the most part is such that he does not know what the internal man is, and what belongs to the internal man; and therefore unless there were external worship, he would know nothing whatever of what is holy. When such men have charity and the derivative conscience, they have internal worship within themselves in the external worship; for in them the Lord works, in charity and in conscience, and causes all their worship to partake of what is internal. It is otherwise with those who have no charity and no derivative conscience. They may have worship in externals, but separated from internal worship, as they have faith separated from charity. Such worship is called “Canaan” and such faith is called “Ham.” And because this worship comes forth from faith separated, Ham is called the “father of Canaan.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.