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Genesis 9

Lernen

   

1 και-C ευλογεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM *νωε-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S αυτος- D--DPM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C κατακυριευω-VA--AAD2P αυτος- D--GSF

2 και-C ο- A--NSM τρομος-N2--NSM συ- P--GP και-C ο- A--NSM φοβος-N2--NSM ειμι-VF--FMI3S επι-P πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C επι-P πας-A3--APN ο- A--APN ορνεον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C επι-P πας-A3--APN ο- A--APN κινεω-V2--PMPAPN επι-P ο- A--GSF γη-N1--GSF και-C επι-P πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSF θαλασσα-N1S-GSF υπο-P χειρ-N3--APF συ- P--DP διδωμι-VX--XAI1S

3 και-C πας-A3--NSN ερπετον-N2N-NSN ος- --NSN ειμι-V9--PAI3S ζαω-V3--PAPNSN συ- P--DP ειμι-VF--FMI3S εις-P βρωσις-N3I-ASF ως-C λαχανον-N2N-NPN χορτος-N2--GSM διδωμι-VX--XAI1S συ- P--DP ο- A--APN πας-A3--APN

4 πλην-D κρεας-N3--ASN εν-P αιμα-N3M-DSN ψυχη-N1--GSF ου-D εσθιω-VF--FMI2P

5 και-C γαρ-X ο- A--NSN υμετερος-A1A-NSN αιμα-N3M-NSN ο- A--GPF ψυχη-N1--GPF συ- P--GP εκζητεω-VA--AAS1S εκ-P χειρ-N3--GSF πας-A3--GPN ο- A--GPN θηριον-N2N-GPN εκζητεω-VA--AAS1S αυτος- D--ASN και-C εκ-P χειρ-N3--GSF ανθρωπος-N2--GSM αδελφος-N2--GSM εκζητεω-VA--AAS1S ο- A--ASF ψυχη-N1--ASF ο- A--GSM ανθρωπος-N2--GSM

6 ο- A--NSM εκχεω-V2--PAPNSM αιμα-N3M-ASN ανθρωπος-N2--GSM αντι-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM εκχεω-VF--FPI3S οτι-C εν-P εικων-N3N-DSF θεος-N2--GSM ποιεω-VAI-AAI1S ο- A--ASM ανθρωπος-N2--ASM

7 συ- P--NP δε-X αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C πληθυνω-V1--PMD2P επι-P αυτος- D--GSF

8 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM μετα-P αυτος- D--GSM λεγω-V1--PAPNSM

9 εγω- P--NS ιδου-I αναιστημι-V6--PAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS συ- P--DP και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GP μετα-P συ- P--AP

10 και-C πας-A1S-DSF ψυχη-N1--DSF ο- A--DSF ζαω-V3--PAPDSF μετα-P συ- P--GP απο-P ορνεον-N3I-GPN και-C απο-P κτηνος-N3E-GPN και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF οσος-A1--NPN μετα-P συ- P--GP απο-P πας-A3--GPM ο- A--GPM εκερχομαι-VB--AAPGPM εκ-P ο- A--GSF κιβωτος-N2--GSF

11 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P συ- P--AP και-C ου-D αποθνησκω-VF2-FMI3S πας-A1S-NSF σαρξ-N3K-NSF ετι-D απο-P ο- A--GSN υδωρ-N3T-GSN ο- A--GSM κατακλυσμος-N2--GSM και-C ου-D ειμι-VF--FMI3S ετι-D κατακλυσμος-N2--NSM υδωρ-N3T-GSN ο- A--GSN καταφθειρω-VA--AAN πας-A1S-ASF ο- A--ASF γη-N1--ASF

12 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM ουτος- D--NSN ο- A--NSN σημειον-N2N-NSN ο- A--GSF διαθηκη-N1--GSF ος- --ASN εγω- P--NS διδωμι-V8--PAI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF ος- --NSF ειμι-V9--PAI3S μετα-P συ- P--GP εις-P γενεα-N1A-APF αιωνιος-A1B-APF

13 ο- A--ASN τοξον-N2N-ASN εγω- P--GS τιθημι-V7--PAI1S εν-P ο- A--DSF νεφελη-N1--DSF και-C ειμι-VF--FMI3S εις-P σημειον-N2N-ASN διαθηκη-N1--GSF ανα-P μεσος-A1--ASM εγω- P--GS και-C ο- A--GSF γη-N1--GSF

14 και-C ειμι-VF--FMI3S εν-P ο- A--DSN συννεφεω-V2--PAN εγω- P--AS νεφελη-N1--APF επι-P ο- A--ASF γη-N1--ASF οραω-VV--FPI3S ο- A--ASN τοξον-N2N-ASN εγω- P--GS εν-P ο- A--DSF νεφελη-N1--DSF

15 και-C μιμνησκω-VS--FPI1S ο- A--GSF διαθηκη-N1--GSF εγω- P--GS ος- --NSF ειμι-V9--PAI3S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF εν-P πας-A1S-DSF σαρξ-N3K-DSF και-C ου-D ειμι-VF--FMI3S ετι-D ο- A--NSN υδωρ-N3--NSN εις-P κατακλυσμος-N2--ASM ωστε-C εκαλειφω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF

16 και-C ειμι-VF--FMI3S ο- A--NSN τοξον-N2N-NSN εγω- P--GS εν-P ο- A--DSF νεφελη-N1--DSF και-C οραω-VF--FMI1S ο- A--GSN μιμνησκω-VS--APN διαθηκη-N1--ASF αιωνιος-A1B-ASF ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF εν-P πας-A1S-DSF σαρξ-N3K-DSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSF γη-N1--GSF

17 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM ουτος- D--NSN ο- A--NSN σημειον-N2N-NSN ο- A--GSF διαθηκη-N1--GSF ος- --GSF διατιθημι-VEI-AMI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM πας-A1S-GSF σαρξ-N3K-GSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSF γη-N1--GSF

18 ειμι-V9--IAI3P δε-X ο- A--NPM υιος-N2--NPM *νωε-N---GSM ο- A--NPM εκερχομαι-VB--AAPNPM εκ-P ο- A--GSF κιβωτος-N2--GSF *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM *χαμ-N---NSM ειμι-V9--IAI3S πατηρ-N3--NSM *χανααν-N---GSM

19 τρεις-A3--NPM ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPM υιος-N2--NPM *νωε-N---GSM απο-P ουτος- D--GPM διασπειρω-VDI-API3P επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

20 και-C αρχω-VAI-AMI3S *νωε-N---NSM ανθρωπος-N2--NSM γεωργος-N2--NSM γη-N1--GSF και-C φυτευω-VAI-AAI3S αμπελων-N3W-ASM

21 και-C πινω-VBI-AAI3S εκ-P ο- A--GSM οινος-N2--GSM και-C μεθυω-VSI-API3S και-C γυμνοω-VCI-API3S εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM

22 και-C οραω-VBI-AAI3S *χαμ-N---NSM ο- A--NSM πατηρ-N3--NSM *χανααν-N---GSM ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C εκερχομαι-VB--AAPNSM ανααγγελλω-VAI-AAI3S ο- A--DPM δυο-M---DPM αδελφος-N2--DPM αυτος- D--GSM εξω-D

23 και-C λαμβανω-VB--AAPNPM *σημ-N---NSM και-C *ιαφεθ-N---NSM ο- A--ASN ιματιον-N2N-ASN επιτιθημι-VEI-AMI3P επι-P ο- A--APN δυο-M νωτον-N2N-APN αυτος- D--GPM και-C πορευομαι-VCI-API3P οπισθοφανως-D και-C συνκαλυπτω-VAI-AAI3P ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM και-C ο- A--ASN προσωπον-N2N-ASN αυτος- D--GPM οπισθοφανης-A3--ASN και-C ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM ου-D οραω-VBI-AAI3P

24 εκνηφω-VAI-AAI3S δε-X *νωε-N---NSM απο-P ο- A--GSM οινος-N2--GSM και-C γιγνωσκω-VZI-AAI3S οσος-A1--APN ποιεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM ο- A--NSM νεος-A1A-NSMC

25 και-C ειπον-VBI-AAI3S επικαταρατος-A1B-NSM *χανααν-N---NSM παις-N3D-NSM οικετης-N1M-NSM ειμι-VF--FMI3S ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM

26 και-C ειπον-VBI-AAI3S ευλογητος-A1--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM *σημ-N---GSM και-C ειμι-VF--FMI3S *χανααν-N---NSM παις-N3D-NSM αυτος- D--GSM

27 πλατυνω-V1--PAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *ιαφεθ-N---DSM και-C καταοικεω-VA--AAD3S εν-P ο- A--DPM οικος-N2--DPM ο- A--GSM *σημ-N---GSM και-C γιγνομαι-VC--APD3S *χανααν-N---NSM παις-N3D-NSM αυτος- D--GPM

28 ζαω-VAI-AAI3S δε-X *νωε-N---NSM μετα-P ο- A--ASM κατακλυσμος-N2--ASM τριακοσιοι-A1A-APN πεντηκοντα-M ετος-N3E-APN

29 και-C γιγνομαι-VBI-AMI3P πας-A1S-NPF ο- A--NPF ημερα-N1A-NPF *νωε-N---GSM εννακοσιοι-A1--NPN πεντηκοντα-M ετος-N3E-NPN και-C αποθνησκω-VBI-AAI3S

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1071

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1071. And he drank of the wine. That this signifies that he desired to investigate the things which are of faith, is evident from the signification of “wine.” The “vineyard” or the “vine” as has been shown, is the spiritual church, or the man of the spiritual church; the “grape” “bunches” and “clusters” are its fruit, and signify charity and what is of charity. But “wine” signifies the faith thence derived, and all things that belong to it. Thus the “grape” is the celestial of that church, and the “wine” is the spiritual of that church. The former, or the celestial, is of the will, as has been said before; the latter, or the spiritual, is of the understanding. That his “drinking of the wine” signifies that he desired to investigate the things of faith, and this by reasonings, is evident from his becoming drunken, that is, fallen into errors. For the man of this church had no perception, as had the man of the Most Ancient Church, but had to learn what was good and true from the doctrinal things of faith collected and preserved from the perception of the Most Ancient Church, which doctrinal things were the Word of the Ancient Church. Like the Word, the doctrinal things of faith were in many cases such as without perception could not be believed; for spiritual and celestial things infinitely transcend human apprehension, and hence arises reasoning. But he who will not believe them until he apprehends them, can never believe, as has been often shown before. (See n. 128-130, 195, 196, 215, 232, 233.)

[2] That “grapes” in the Word signify charity and what is of charity, and that “wine” signifies the faith thence derived and the things that belong to it, is evident from the following passages.

In Isaiah:

My beloved had a vineyard in a horn of the son of oil, and he looked that it should bring forth grapes, and it brought forth wild grapes (Isaiah 5:1-2, 4), where “grapes” denote charity and its fruits.

In Jeremiah:

Gathering I will gather them, saith Jehovah; there shall be no grapes on the vine, nor figs on the fig tree (Jeremiah 8:13), where the “vine” denotes the spiritual church; “grapes” charity.

In Hosea:

I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree, at the beginning (Hosea 9:10).

“Israel” denotes the Ancient Church; “grapes” its being endued with charity. The sense is opposite when “Israel” denotes the sons of Jacob.

In Micah:

There is no cluster to eat; my soul desireth the first-ripe fig. The holy man is perished out of the earth, and there is none upright among men (Micah 7:1).

“Cluster” denotes charity, or what is holy; “first-ripe fig” faith, or what is right.

[3] In Isaiah:

Thus saith Jehovah, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it (Isaiah 65:8); where “cluster” denotes charity, and “new wine” the goods of charity and the truths thence derived.

In Moses:

He washed His garment in wine, and His vesture in the blood of grapes (Genesis 49:11); a prophecy relating to the Lord. “Wine” denotes the spiritual from the celestial, the “blood of grapes” the celestial relatively to spiritual churches. Thus “grapes” denote charity itself, “wine” faith itself.

In John:

The angel said, Put forth thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe (Revelation 14:18).

Here the subject is the last times when there is no faith, that is, when there is no charity; for faith is no other than of charity, and essentially is charity itself; so that when it is said that there is no longer any faith, as in the last times, it is meant that there is no charity.

[4] As “grapes” signify charity, so “wine” signifies the faith thence derived, for wine is from grapes. This will be evident from the passages already cited about the vineyard and the vine, and also from the following.

In Isaiah:

Gladness is taken away, and exultation, from Carmel; and in the vineyards there shall be no singing, neither joyful noise; no treader shall tread out wine in the presses; I have made the vintage shout to cease (Isaiah 16:10),

meaning that the spiritual church, which is “Carmel” is vastated; “not treading out wine in the presses” means that there are no longer any who are in faith. Again:

The inhabitants of the earth are burned, and man shall be left feeble; the new wine shall mourn, the vine shall languish; they shall not drink wine with a song; strong drink shall be bitter to them that drink it; there is a crying in the streets because of the wine (Isaiah 24:6-7, 9, 11).The subject here is the vastated church, and “wine” denotes the truths of faith, there held to be of no value.

In Jeremiah:

They will say to their mothers, where is the corn and the wine? when they faint as one wounded in the streets of the city (Lamentations 2:12).

“Where is the corn and the wine” signifies where is love and faith; the “streets of the city” signify here, as elsewhere in the Word, truths; “being wounded in them” signifies not to know what the truths of faith are.

[5] In Amos:

I will bring again the captivity of My people Israel, and they shall build the waste cities and inhabit them; and they shall plant vineyards, and drink the wine thereof (Amos 9:14).

This is said of the spiritual church, or “Israel” of which planting vineyards and drinking the wine thereof is predicated, when it becomes such as to have faith from charity.

In Zephaniah:

They shall build houses, but shall not inhabit them; and they shall plant vineyards, but shall not drink the wine thereof (Zephaniah 1:13; Amos 5:11).

Here is described the opposite condition, when the spiritual church is vastated.

In Zechariah:

They shall be as the mighty Ephraim, and their heart shall rejoice as through wine; yea, their sons shall see it and be glad (Zechariah 10:7); said of the house of Judah, that it should be such from the goods and truths of faith.

In John:

That they were not to hurt the oil and the wine (Revelation 6:6), meant that no injury is to be done to the celestial and the spiritual, or to what is of love and faith.

[6] As “wine” signified faith in the Lord, in the Jewish Church faith was represented in the sacrifices by a libation of wine (Numbers 15:2-15; 28:11-15, 18-31; 29:7-39; Leviticus 23:12-13; Exodus 29:40). Wherefore it is said in Hosea: The threshing-floor and the wine-press shall not feed them, and the new wine shall deceive therein; they shall not dwell in the land of Jehovah; but Ephraim shall return to Egypt, and they shall eat what is unclean in Assyria; they shall not pour out wine to Jehovah, neither shall [their libations] be pleasing to Him (Hosea 9:2-4).

Here the subject is Israel, or the spiritual church, and those in it who pervert and defile the holy and true things of faith by desiring to investigate them by means of knowledges and reasonings. “Egypt” is memory-knowledge, “Assyria” reasoning, “Ephraim” one who reasons.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.