Die Bibel

 

Genesis 9

Lernen

   

1 και-C ευλογεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM *νωε-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S αυτος- D--DPM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C κατακυριευω-VA--AAD2P αυτος- D--GSF

2 και-C ο- A--NSM τρομος-N2--NSM συ- P--GP και-C ο- A--NSM φοβος-N2--NSM ειμι-VF--FMI3S επι-P πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C επι-P πας-A3--APN ο- A--APN ορνεον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C επι-P πας-A3--APN ο- A--APN κινεω-V2--PMPAPN επι-P ο- A--GSF γη-N1--GSF και-C επι-P πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSF θαλασσα-N1S-GSF υπο-P χειρ-N3--APF συ- P--DP διδωμι-VX--XAI1S

3 και-C πας-A3--NSN ερπετον-N2N-NSN ος- --NSN ειμι-V9--PAI3S ζαω-V3--PAPNSN συ- P--DP ειμι-VF--FMI3S εις-P βρωσις-N3I-ASF ως-C λαχανον-N2N-NPN χορτος-N2--GSM διδωμι-VX--XAI1S συ- P--DP ο- A--APN πας-A3--APN

4 πλην-D κρεας-N3--ASN εν-P αιμα-N3M-DSN ψυχη-N1--GSF ου-D εσθιω-VF--FMI2P

5 και-C γαρ-X ο- A--NSN υμετερος-A1A-NSN αιμα-N3M-NSN ο- A--GPF ψυχη-N1--GPF συ- P--GP εκζητεω-VA--AAS1S εκ-P χειρ-N3--GSF πας-A3--GPN ο- A--GPN θηριον-N2N-GPN εκζητεω-VA--AAS1S αυτος- D--ASN και-C εκ-P χειρ-N3--GSF ανθρωπος-N2--GSM αδελφος-N2--GSM εκζητεω-VA--AAS1S ο- A--ASF ψυχη-N1--ASF ο- A--GSM ανθρωπος-N2--GSM

6 ο- A--NSM εκχεω-V2--PAPNSM αιμα-N3M-ASN ανθρωπος-N2--GSM αντι-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM εκχεω-VF--FPI3S οτι-C εν-P εικων-N3N-DSF θεος-N2--GSM ποιεω-VAI-AAI1S ο- A--ASM ανθρωπος-N2--ASM

7 συ- P--NP δε-X αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C πληθυνω-V1--PMD2P επι-P αυτος- D--GSF

8 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM μετα-P αυτος- D--GSM λεγω-V1--PAPNSM

9 εγω- P--NS ιδου-I αναιστημι-V6--PAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS συ- P--DP και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GP μετα-P συ- P--AP

10 και-C πας-A1S-DSF ψυχη-N1--DSF ο- A--DSF ζαω-V3--PAPDSF μετα-P συ- P--GP απο-P ορνεον-N3I-GPN και-C απο-P κτηνος-N3E-GPN και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF οσος-A1--NPN μετα-P συ- P--GP απο-P πας-A3--GPM ο- A--GPM εκερχομαι-VB--AAPGPM εκ-P ο- A--GSF κιβωτος-N2--GSF

11 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P συ- P--AP και-C ου-D αποθνησκω-VF2-FMI3S πας-A1S-NSF σαρξ-N3K-NSF ετι-D απο-P ο- A--GSN υδωρ-N3T-GSN ο- A--GSM κατακλυσμος-N2--GSM και-C ου-D ειμι-VF--FMI3S ετι-D κατακλυσμος-N2--NSM υδωρ-N3T-GSN ο- A--GSN καταφθειρω-VA--AAN πας-A1S-ASF ο- A--ASF γη-N1--ASF

12 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM ουτος- D--NSN ο- A--NSN σημειον-N2N-NSN ο- A--GSF διαθηκη-N1--GSF ος- --ASN εγω- P--NS διδωμι-V8--PAI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF ος- --NSF ειμι-V9--PAI3S μετα-P συ- P--GP εις-P γενεα-N1A-APF αιωνιος-A1B-APF

13 ο- A--ASN τοξον-N2N-ASN εγω- P--GS τιθημι-V7--PAI1S εν-P ο- A--DSF νεφελη-N1--DSF και-C ειμι-VF--FMI3S εις-P σημειον-N2N-ASN διαθηκη-N1--GSF ανα-P μεσος-A1--ASM εγω- P--GS και-C ο- A--GSF γη-N1--GSF

14 και-C ειμι-VF--FMI3S εν-P ο- A--DSN συννεφεω-V2--PAN εγω- P--AS νεφελη-N1--APF επι-P ο- A--ASF γη-N1--ASF οραω-VV--FPI3S ο- A--ASN τοξον-N2N-ASN εγω- P--GS εν-P ο- A--DSF νεφελη-N1--DSF

15 και-C μιμνησκω-VS--FPI1S ο- A--GSF διαθηκη-N1--GSF εγω- P--GS ος- --NSF ειμι-V9--PAI3S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF εν-P πας-A1S-DSF σαρξ-N3K-DSF και-C ου-D ειμι-VF--FMI3S ετι-D ο- A--NSN υδωρ-N3--NSN εις-P κατακλυσμος-N2--ASM ωστε-C εκαλειφω-VA--AAN πας-A1S-ASF σαρξ-N3K-ASF

16 και-C ειμι-VF--FMI3S ο- A--NSN τοξον-N2N-NSN εγω- P--GS εν-P ο- A--DSF νεφελη-N1--DSF και-C οραω-VF--FMI1S ο- A--GSN μιμνησκω-VS--APN διαθηκη-N1--ASF αιωνιος-A1B-ASF ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM πας-A1S-GSF ψυχη-N1--GSF ζαω-V3--PAPGSF εν-P πας-A1S-DSF σαρξ-N3K-DSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSF γη-N1--GSF

17 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM ουτος- D--NSN ο- A--NSN σημειον-N2N-NSN ο- A--GSF διαθηκη-N1--GSF ος- --GSF διατιθημι-VEI-AMI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM πας-A1S-GSF σαρξ-N3K-GSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSF γη-N1--GSF

18 ειμι-V9--IAI3P δε-X ο- A--NPM υιος-N2--NPM *νωε-N---GSM ο- A--NPM εκερχομαι-VB--AAPNPM εκ-P ο- A--GSF κιβωτος-N2--GSF *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM *χαμ-N---NSM ειμι-V9--IAI3S πατηρ-N3--NSM *χανααν-N---GSM

19 τρεις-A3--NPM ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPM υιος-N2--NPM *νωε-N---GSM απο-P ουτος- D--GPM διασπειρω-VDI-API3P επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

20 και-C αρχω-VAI-AMI3S *νωε-N---NSM ανθρωπος-N2--NSM γεωργος-N2--NSM γη-N1--GSF και-C φυτευω-VAI-AAI3S αμπελων-N3W-ASM

21 και-C πινω-VBI-AAI3S εκ-P ο- A--GSM οινος-N2--GSM και-C μεθυω-VSI-API3S και-C γυμνοω-VCI-API3S εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM

22 και-C οραω-VBI-AAI3S *χαμ-N---NSM ο- A--NSM πατηρ-N3--NSM *χανααν-N---GSM ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C εκερχομαι-VB--AAPNSM ανααγγελλω-VAI-AAI3S ο- A--DPM δυο-M---DPM αδελφος-N2--DPM αυτος- D--GSM εξω-D

23 και-C λαμβανω-VB--AAPNPM *σημ-N---NSM και-C *ιαφεθ-N---NSM ο- A--ASN ιματιον-N2N-ASN επιτιθημι-VEI-AMI3P επι-P ο- A--APN δυο-M νωτον-N2N-APN αυτος- D--GPM και-C πορευομαι-VCI-API3P οπισθοφανως-D και-C συνκαλυπτω-VAI-AAI3P ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM και-C ο- A--ASN προσωπον-N2N-ASN αυτος- D--GPM οπισθοφανης-A3--ASN και-C ο- A--ASF γυμνωσις-N3I-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM ου-D οραω-VBI-AAI3P

24 εκνηφω-VAI-AAI3S δε-X *νωε-N---NSM απο-P ο- A--GSM οινος-N2--GSM και-C γιγνωσκω-VZI-AAI3S οσος-A1--APN ποιεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM ο- A--NSM νεος-A1A-NSMC

25 και-C ειπον-VBI-AAI3S επικαταρατος-A1B-NSM *χανααν-N---NSM παις-N3D-NSM οικετης-N1M-NSM ειμι-VF--FMI3S ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM

26 και-C ειπον-VBI-AAI3S ευλογητος-A1--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM *σημ-N---GSM και-C ειμι-VF--FMI3S *χανααν-N---NSM παις-N3D-NSM αυτος- D--GSM

27 πλατυνω-V1--PAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *ιαφεθ-N---DSM και-C καταοικεω-VA--AAD3S εν-P ο- A--DPM οικος-N2--DPM ο- A--GSM *σημ-N---GSM και-C γιγνομαι-VC--APD3S *χανααν-N---NSM παις-N3D-NSM αυτος- D--GPM

28 ζαω-VAI-AAI3S δε-X *νωε-N---NSM μετα-P ο- A--ASM κατακλυσμος-N2--ASM τριακοσιοι-A1A-APN πεντηκοντα-M ετος-N3E-APN

29 και-C γιγνομαι-VBI-AMI3P πας-A1S-NPF ο- A--NPF ημερα-N1A-NPF *νωε-N---GSM εννακοσιοι-A1--NPN πεντηκοντα-M ετος-N3E-NPN και-C αποθνησκω-VBI-AAI3S

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1042

studieren Sie diesen Abschnitt

  
/ 10837  
  

1042. I have set My bow in the cloud. This signifies the state of the regenerated spiritual man, which is like a rainbow. Anyone may wonder that the “bow in the cloud” or the rainbow, is taken in the Word for a token of the covenant, seeing that the rainbow is nothing but an appearance arising from the modification of the rays of sunlight in raindrops, and thus only something natural, unlike other signs of the covenant in the church, mentioned just above. And that the “bow in the cloud” represents regeneration, and signifies the state of the regenerated spiritual man, cannot be known to anyone unless it be given him to see and hence to know how the case is. Spiritual angels, who have all been regenerated men of the spiritual church, when presented to sight as such in the other life, appear with as it were a rainbow about the head. But the rainbows seen are in accordance with their state, and thus from them their quality is known in heaven and in the world of spirits. The reason that the appearance of a rainbow is seen is that their natural things corresponding to their spiritual present such an appearance. It is a modification of spiritual light from the Lord in their natural things. These angels are those who are said to be regenerated “of water and the spirit” but the celestial angels are said to be regenerated “with fire.”

[2] As regards natural colors, the existence of color requires something both dark and light, or black and white. When rays of sunlight fall on this, according to the varied tempering of the dark and the light, or of the black and the white, from the modification of the inflowing rays of light, colors are produced, some of which partake more and some less of the dark and black, and some more and some less of the light and white; and hence is their diversity. To speak comparatively, it is the same in spiritual things. The darkness in this case is the Own of man’s intellectual part, or falsity; and the blackness is the Own of his will part, or evil; which absorb and extinguish the rays of light. But the lightness and whiteness is the truth and good that the man supposes he does of himself, which reflects and throws back from itself the rays of light. The rays of light that fall upon these, and as it were modify them, are from the Lord, as from the Sun of wisdom and intelligence; for rays of spiritual light are no other and from no other source. It is because natural things correspond to spiritual that when what is about a regenerate spiritual man is presented to view in the other life, it appears like the bow in the cloud, this bow being the representation of his spiritual things in his natural things. There is in the regenerate spiritual man an Own of the understanding into which the Lord insinuates innocence, charity and mercy. According to the reception of these gifts by the man is the appearance of his rainbow when presented to view—beautiful in proportion to the degree in which the Own of his will is removed, subdued, and reduced to obedience.

[3] By the prophets also, when they were in the vision of God, there was seen a bow as in a cloud. As by Ezekiel:

Above the expanse that was over the head of the cherubs was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a Man upon it above; and I saw as the appearance of burning coal, as the appearance of fire within it round about, from the appearance of His loins and upward; and from the appearance of His loins and downward I saw as it were the appearance of fire, and there was brightness round about Him; as the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about; this was the appearance of the likeness of the glory of Jehovah (Ezekiel 1:26-28).

It must be evident to everyone that it is the Lord who was thus seen, and also that by Him was represented heaven, for He is heaven, that is, He is the all in all things of heaven. He is the “Man” here spoken of; the “throne” is heaven; the “burning coal as the appearance of fire from the loins and upward” is the celestial of love; the “brightness as of fire round about from the loins downward, as the bow in the cloud” is the celestial spiritual. Thus the celestial heaven, or the heaven of the celestial angels, is represented from the loins upward, and the spiritual heaven, or the heaven of the spiritual angels, is represented from the loins downward. For in the Grand Man what is below, from the loins down through the feet to the soles, signifies what is natural. Hence also it is evident that the natural things of man thus illuminated by spiritual light from the Lord, appear as the bow in the cloud. The like was seen also by John (Revelation 4:2-3; 10:1).

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.