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Genesis 7

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM ειςερχομαι-VB--AAD2S συ- P--NS και-C πας-A3--NSM ο- A--NSM οικος-N2--NSM συ- P--GS εις-P ο- A--ASF κιβωτος-N2--ASF οτι-C συ- P--AS οραω-VBI-AAI3P δικαιος-A1A-ASM εναντιον-P εγω- P--GS εν-P ο- A--DSF γενεα-N1A-DSF ουτος- D--DSF

2 απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPN καθαρος-A1A-GPN ειςαγω-VB--AAD2S προς-P συ- P--AS επτα-M επτα-M αρσην-A3--ASN και-C θηλυς-A3U-ASN απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPN μη-D καθαρος-A1A-GPN δυο-M δυο-M αρσην-A3--ASN και-C θηλυς-A3U-ASN

3 και-C απο-P ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM ο- A--GPN καθαρος-A1A-GPN επτα-M επτα-M αρσην-A3--ASN και-C θηλυς-A3U-ASN και-C απο-P ο- A--GPN πετεινον-N2N-GPN ο- A--GPN μη-D καθαρος-A1A-GPN δυο-M δυο-M αρσην-A3--ASN και-C θηλυς-A3U-ASN διατρεφω-VA--AAN σπερμα-N3M-ASN επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

4 ετι-D γαρ-X ημερα-N1A-GPF επτα-M εγω- P--NS επιαγω-V1--PAI1S υετος-N2--ASM επι-P ο- A--ASF γη-N1--ASF τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF και-C εκαλειφω-VA--AAS1S πας-A1S-ASF ο- A--ASF εξαναστασις-N3I-ASF ος- --ASF ποιεω-VAI-AAI1S απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

5 και-C ποιεω-VAI-AAI3S *νωε-N---NSM πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

6 *νωε-N---NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN εξακοσιοι-A1A-GPN και-C ο- A--NSM κατακλυσμος-N2--NSM γιγνομαι-VBI-AMI3S υδωρ-N3T-GSN επι-P ο- A--GSF γη-N1--GSF

7 ειςερχομαι-VBI-AAI3S δε-X *νωε-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM εις-P ο- A--ASF κιβωτος-N2--ASF δια-P ο- A--ASN υδωρ-N3--ASN ο- A--GSM κατακλυσμος-N2--GSM

8 και-C απο-P ο- A--GPN πετεινον-N2N-GPN και-C απο-P ο- A--GPN κτηνος-N3E-GPN ο- A--GPN καθαρος-A1A-GPN και-C απο-P ο- A--GPN κτηνος-N3E-GPN ο- A--GPN μη-D καθαρος-A1A-GPN και-C απο-P πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN επι-P ο- A--GSF γη-N1--GSF

9 δυο-M δυο-M ειςερχομαι-VBI-AAI3P προς-P *νωε-N---ASM εις-P ο- A--ASF κιβωτος-N2--ASF αρσην-A3--ASN και-C θηλυς-A3U-ASN καθα-D εντελλομαι-VAI-AMI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

10 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APF επτα-M ημερα-N1A-APF και-C ο- A--NSN υδωρ-N3--NSN ο- A--GSM κατακλυσμος-N2--GSM γιγνομαι-VBI-AMI3S επι-P ο- A--GSF γη-N1--GSF

11 εν-P ο- A--DSN εξακοσιοστος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSF ζωη-N1--DSF ο- A--GSM *νωε-N---GSM ο- A--GSM δευτερος-A1A-GSM μην-N3--GSM εβδομος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ρηγνυμι-VDI-AAI3P πας-A1S-NPF ο- A--NPF πηγη-N1--NPF ο- A--GSF αβυσσος-N2--GSF και-C ο- A--NPM καταρρακτης-N1M-NPM ο- A--GSM ουρανος-N2--GSM αναοιγω-VQI-API3P

12 και-C γιγνομαι-VBI-AMI3S ο- A--NSM υετος-N2--NSM επι-P ο- A--GSF γη-N1--GSF τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF

13 εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ειςερχομαι-VBI-AAI3S *νωε-N---NSM *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM υιος-N2--NPM *νωε-N---GSM και-C ο- A--NSF γυνη-N3K-NSF *νωε-N---GSM και-C ο- A--NPF τρεις-A3--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM εις-P ο- A--ASF κιβωτος-N2--ASF

14 και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN κατα-P γενος-N3E-ASN και-C πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN κατα-P γενος-N3E-ASN και-C πας-A3--NSN ερπετον-N2N-NSN κινεω-V2--PMPNSN επι-P ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C πας-A3--NSN πετεινον-N2N-NSN κατα-P γενος-N3E-ASN

15 ειςερχομαι-VBI-AAI3P προς-P *νωε-N---ASM εις-P ο- A--ASF κιβωτος-N2--ASF δυο-M δυο-M απο-P πας-A1S-GSF σαρξ-N3K-GSF εν-P ος- --DSN ειμι-V9--PAI3S πνευμα-N3M-NSN ζωη-N1--GSF

16 και-C ο- A--NPN ειςπορευομαι-V1--PMPNPN αρσην-A3--ASN και-C θηλυς-A3U-ASN απο-P πας-A1S-GSF σαρξ-N3K-GSF ειςερχομαι-VBI-AAI3S καθα-D εντελλομαι-VAI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM και-C κλειω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εξωθεν-D αυτος- D--GSM ο- A--ASF κιβωτος-N2--ASF

17 και-C γιγνομαι-VBI-AMI3S ο- A--NSM κατακλυσμος-N2--NSM τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF επι-P ο- A--GSF γη-N1--GSF και-C πληθυνω-VCI-API3S ο- A--NSN υδωρ-N3--NSN και-C επιαιρω-VAI-AAI3S ο- A--ASF κιβωτος-N2--ASF και-C υψοω-VCI-API3S απο-P ο- A--GSF γη-N1--GSF

18 και-C επικρατεω-V2I-IAI3S ο- A--NSN υδωρ-N3--NSN και-C πληθυνω-V1I-IMI3S σφοδρα-D επι-P ο- A--GSF γη-N1--GSF και-C επιφερω-V1I-IMI3S ο- A--NSF κιβωτος-N2--NSF επανω-P ο- A--GSN υδωρ-N3T-GSN

19 ο- A--NSN δε-X υδωρ-N3--NSN επικρατεω-V2I-IAI3S σφοδρα-D σφοδρως-D επι-P ο- A--GSF γη-N1--GSF και-C επικαλυπτω-VAI-AAI3S πας-A3--APN ο- A--APN ορος-N3E-APN ο- A--APN υψηλος-A1--APN ος- --APN ειμι-V9--IAI3S υποκατω-P ο- A--GSM ουρανος-N2--GSM

20 δεκα-M πεντε-M πηχυς-N3--APM επανω-D υψοω-VCI-API3S ο- A--NSN υδωρ-N3--NSN και-C επικαλυπτω-VAI-AAI3S πας-A3--APN ο- A--APN ορος-N3E-APN ο- A--APN υψηλος-A1--APN

21 και-C αποθνησκω-VBI-AAI3S πας-A1S-NSF σαρξ-N3K-NSF κινεω-V2--PMPNSF επι-P ο- A--GSF γη-N1--GSF ο- A--GPN πετεινον-N2N-GPN και-C ο- A--GPN κτηνος-N3E-GPN και-C ο- A--GPN θηριον-N2N-GPN και-C πας-A3--NSN ερπετον-N2N-NSN κινεω-V2--PMPASM επι-P ο- A--GSF γη-N1--GSF και-C πας-A3--NSM ανθρωπος-N2--NSM

22 και-C πας-A3--APN οσος-A1--APN εχω-V1--PAI3S πνοη-N1--ASF ζωη-N1--GSF και-C πας-A3--NSM ος- --NSM ειμι-V9--IAI3S επι-P ο- A--GSF ξηρος-A1A-GSF αποθνησκω-VBI-AAI3S

23 και-C εκαλειφω-VAI-AAI3S πας-A3--NSN ο- A--NSN αναστημα-N3M-NSN ος- --NSN ειμι-V9--IAI3S επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C ερπετον-N2N-GPN και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C εκαλειφω-VVI-API3P απο-P ο- A--GSF γη-N1--GSF και-C καταλειπω-VVI-API3S μονος-A1--NSM *νωε-N---NSM και-C ο- A--NPM μετα-P αυτος- D--GSM εν-P ο- A--DSF κιβωτος-N2--DSF

24 και-C υψοω-VCI-API3S ο- A--NSN υδωρ-N3--NSN επι-P ο- A--GSF γη-N1--GSF ημερα-N1A-APF εκατον-M πεντηκοντα-M

   

Aus Swedenborgs Werken

 

Arcana Coelestia #566

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566. That by the “faces of the ground” is signified all that region where the church was, is evident from the signification of “ground;” for in the Word there is an accurate distinction made between “ground” and “earth;” by “ground” is everywhere signified the church, or something belonging to the church; and from this comes the name of “man” or “Adam” which is “ground;” by “earth” in various places is meant where there is no church, or anything belonging to the church, as in the first chapter, where “earth” only is named, because as yet there was no church, or regenerate man. The “ground” is first spoken of in the second chapter, because then there was a church. In like manner it is said here, and in the following chapter (Genesis 7:4, 23), that “every substance should be destroyed from off the faces of the ground” signifying in the region where the church was; but in Genesis 7:3, speaking of a church about to be created, it is said, “to keep seed alive on the faces of the ground.” “Ground” has the same signification everywhere in the Word; as in Isaiah:

Jehovah will have mercy on Jacob, and will yet choose Israel, and will set them upon their own ground, and the peoples shall take them, and shall bring them to their place, and the house of Israel shall inherit them on the ground of Jehovah (Isaiah 14:1-2),

speaking of the church that has been made; whereas where there is no church it is in the same chapter called “earth” (Isaiah 14:9, 12, 16, 20-21, 25-26).

[2] Again:

And the ground of Judah shall be a terror unto Egypt; in that day there shall be five cities in the land of Egypt speaking with the lip of Canaan (Isaiah 19:17-18),

where “ground” signifies the church, and “land” where there is no church. In the same:

The earth shall reel to and fro like a drunkard; Jehovah shall visit upon the army of the height in the height, and upon the kings of the ground on the ground (Isaiah 24:20-21).

In Jeremiah:

Because of the ground that is worn, because there was no rain on the earth, the husbandmen were ashamed, they covered their heads, yea, the hind also calved in the field (Jeremiah 14:4-5),

where “earth” is that which contains the “ground” and “ground” that which contains the “field.”

[3] In the same:

He brought the seed of the house of Israel from the northern land, from all the lands whither I have driven them, and they shall dwell on their own ground (Jeremiah 23:8),

where “land” and “lands” are where there are no churches; “ground” where there is a church or true worship. Again: I will give the remains of Jerusalem, them that are left in this land, and them that dwell in the land of Egypt, and I will deliver them to commotion, for evil to all the kings of the earth, and I will send the sword, the famine, and pestilence among them, till they be consumed from off the ground which I gave to them and to their fathers (Jeremiah 24:8-10),

where “ground” signifies doctrine and the worship thence derived; and in like manner in the same Prophet, chapter 5.

[4] In Ezekiel:

I will gather you out of the lands wherein ye have been scattered, and ye shall know that I am Jehovah when I shall bring you again into the ground of Israel, into the land for which I lifted up My hand to give it to your fathers (Ezekiel 20:41-42),

where “ground” signifies internal worship; it is called “land” when there is no internal worship.

In Malachi:

I will rebuke him that consumeth for your sakes, and he shall not corrupt for you the fruit of the ground, nor shall the vine be bereaved for you in the field; and all nations shall call you blessed, because ye shall be a delightsome land (Malachi 3:11-12),

where “land” denotes the containant, and therefore it plainly denotes man, who is called “land” when “ground” denotes the church, or doctrine.

[5] In Moses:

Sing, O ye nations, His people, He will make expiation for His ground, His people (Deuteronomy 32:43),

evidently signifying the Church of the Gentiles, which is called “ground.”

In Isaiah:

Before the child shall know to refuse the evil and choose the good, the ground shall be forsaken, which thou abhorrest in presence of both her kings (Isaiah 7:16),

speaking of the advent of the Lord; that the “ground will be forsaken” denotes the church, or the true doctrine of faith. That “ground” and “field” are so called from being sown with seed, is evident; as in Isaiah:

Then shall he give rain of thy seed wherewith thou shalt sow the ground; the oxen also and the young asses that labor on the ground (Isaiah 30:23-24).

And in Joel:

The field is laid waste, and the ground hath mourned, because the corn is laid waste (Joel 1:10).

Hence then it is evident that “man” who in the Hebrew tongue is called “Adam” from “ground” signifies the church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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