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Genesis 35

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1 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM προς-P *ιακωβ-N---ASM αναιστημι-VH--AAPNSM αναβαινω-VZ--AAD2S εις-P ο- A--ASM τοπος-N2--ASM *βαιθηλ-N----S και-C οικεω-V2--PAD2S εκει-D και-C ποιεω-VA--AAD2S εκει-D θυσιαστηριον-N2N-ASN ο- A--DSM θεος-N2--DSM ο- A--DSM οραω-VV--APPDSM συ- P--DS εν-P ο- A--DSN αποδιδρασκω-V1--PAN συ- P--AS απο-P προσωπον-N2N-GSN *ησαυ-N---GSM ο- A--GSM αδελφος-N2--GSM συ- P--GS

2 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DSM οικος-N2--DSM αυτος- D--GSM και-C πας-A3--DPM ο- A--DPM μετα-P αυτος- D--GSM αιρω-VA--AAD2P ο- A--APM θεος-N2--APM ο- A--APM αλλοτριος-A1A-APM ο- A--APM μετα-P συ- P--GP εκ-P μεσος-A1--GSM συ- P--GP και-C καθαριζω-VA--AMD2P και-C αλλασσω-VA--AAD2P ο- A--APF στολη-N1--APF συ- P--GP

3 και-C αναιστημι-VH--AAPNPM αναβαινω-VZ--AAS1P εις-P *βαιθηλ-N---AS και-C ποιεω-VA--AAS1P εκει-D θυσιαστηριον-N2N-ASN ο- A--DSM θεος-N2--DSM ο- A--DSM επιακουω-VA--AAPDSM εγω- P--DS εν-P ημερα-N1A-DSF θλιψις-N3I-GSF ος- --NSM ειμι-V9--IAI3S μετα-P εγω- P--GS και-C διασωζω-VAI-AAI3S εγω- P--AS εν-P ο- A--DSF οδος-N2--DSF ος- --DSF πορευομαι-VCI-API1S

4 και-C διδωμι-VAI-AAI3P ο- A--DSM *ιακωβ-N---DSM ο- A--APM θεος-N2--APM ο- A--APM αλλοτριος-A1A-APM ος- --NPM ειμι-V9--IAI3P εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GPM και-C ο- A--APN ενωτιον-N2N-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN αυτος- D--GPM και-C κατακρυπτω-VAI-AAI3S αυτος- D--APN *ιακωβ-N---NSM υπο-P ο- A--ASF τερεβινθος-N2--ASF ο- A--ASF εν-P *σικιμος-N2--DPM και-C αποολλυω-VAI-AAI3S αυτος- D--APN εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

5 και-C εκαιρω-VAI-AAI3S *ισραηλ-N---NSM εκ-P *σικιμος-N2--DPM και-C γιγνομαι-VBI-AMI3S φοβος-N2--NSM θεος-N2--GSM επι-P ο- A--APF πολις-N3I-APF ο- A--APF κυκλος-N2--DSM αυτος- D--GPM και-C ου-D καταδιωκω-VAI-AAI3P οπισω-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

6 ερχομαι-VBI-AAI3S δε-X *ιακωβ-N---NSM εις-P *λουζα-N---ASF ος- --NSF ειμι-V9--PAI3S εν-P γη-N1--DSF *χανααν-N----S ος- --NSF ειμι-V9--PAI3S *βαιθηλ-N---NS αυτος- D--NSM και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ος- --NSM ειμι-V9--IAI3S μετα-P αυτος- D--GSM

7 και-C οικοδομεω-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM *βαιθηλ-N---AS εκει-D γαρ-X επιφαινω-VDI-API3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM εν-P ο- A--DSN αποδιδρασκω-V1--PAN αυτος- D--ASM απο-P προσωπον-N2N-GSN *ησαυ-N---GSM ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM

8 αποθνησκω-VBI-AAI3S δε-X *δεββωρα-N---NSF ο- A--NSF τροφος-N2--NSF *ρεβεκκα-N---GSF κατω-P *βαιθηλ-N---GS υπο-P ο- A--ASF βαλανος-N2--ASF και-C καλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSF *βαλανος-N2--NSF πενθος-N3E-GSN

9 οραω-VVI-API3S δε-X ο- A--NSM θεος-N2--NSM *ιακωβ-N---DSM ετι-D εν-P *λουζα-N---DS οτε-D παραγιγνομαι-VBI-AMI3S εκ-P *μεσοποταμια-N1A-GSF ο- A--GSF *συρια-N1A-GSF και-C ευλογεω-VAI-AAI3S αυτος- D--ASM ο- A--NSM θεος-N2--NSM

10 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM ο- A--NSN ονομα-N3M-NSN συ- P--GS *ιακωβ-N---NSM ου-D καλεω-VC--FPI3S ετι-D *ιακωβ-N---NSM αλλα-C *ισραηλ-N---NSM ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN συ- P--GS

11 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ο- A--NSM θεος-N2--NSM εγω- P--NS ο- A--NSM θεος-N2--NSM συ- P--GS αυξανω-V1--PMD2S και-C πληθυνω-V1--PMD2S εθνος-N3E-NPN και-C συναγωγη-N1--NPF εθνος-N3E-GPN ειμι-VF--FMI3P εκ-P συ- P--GS και-C βασιλευς-N3V-NPM εκ-P ο- A--GSF οσφυς-N3--GSF συ- P--GS εκερχομαι-VF--FMI3P

12 και-C ο- A--ASF γη-N1--ASF ος- --ASF διδωμι-VX--XAI1S *αβρααμ-N---DSM και-C *ισαακ-N---DSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--ASF συ- P--DS ειμι-VF--FMI3S και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ουτος- D--ASF

13 αναβαινω-VZI-AAI3S δε-X ο- A--NSM θεος-N2--NSM απο-P αυτος- D--GSM εκ-P ο- A--GSM τοπος-N2--GSM ου-D λαλεω-VAI-AAI3S μετα-P αυτος- D--GSM

14 και-C ιστημι-VAI-AAI3S *ιακωβ-N---NSM στηλη-N1--ASF εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM λαλεω-VAI-AAI3S μετα-P αυτος- D--GSM στηλη-N1--ASF λιθινος-A1--ASF και-C σπενδω-VAI-AAI3S επι-P αυτος- D--ASF σπονδη-N1--ASF και-C επιχεω-V2I-IAI3S επι-P αυτος- D--ASF ελαιον-N2N-ASN

15 και-C καλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εν-P ος- --DSM λαλεω-VAI-AAI3S μετα-P αυτος- D--GSM εκει-D ο- A--NSM θεος-N2--NSM *βαιθηλ-N---AS

16 αποαιρω-VA--AAPNSM δε-X *ιακωβ-N---NSM εκ-P *βαιθηλ-N---GS πηγνυμι-VAI-AAI3S ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM επεκεινα-D ο- A--GSM πυργος-N2--GSM *γαδερ-N---GS γιγνομαι-VBI-AMI3S δε-X ηνικα-D εγγιζω-VAI-AAI3S *χαβραθα-N---DS εις-P γη-N1--ASF ερχομαι-VB--AAN *εφραθα-N----S τικτω-VBI-AAI3S *ραχηλ-N---NSF και-C δυστοκεω-VAI-AAI3S εν-P ο- A--DSM τοκετος-N2--DSM

17 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSM σκληρως-D αυτος- D--ASF τικτω-V1--PAN ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSF μαια-N1A-NSF θαρρεω-V2--PAD2S και-C γαρ-X ουτος- D--NSM συ- P--DS ειμι-V9--PAI3S υιος-N2--NSM

18 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSN αποιημι-V7--PAN αυτος- D--ASF ο- A--ASF ψυχη-N1--ASF αποθνησκω-V1I-IAI3S γαρ-X καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *υιος-N2--NSM οδυνη-N1--GSF εγω- P--GS ο- A--NSM δε-X πατηρ-N3--NSM καλεω-VAI-AAI3S αυτος- D--ASM *βενιαμιν-N---ASM

19 αποθνησκω-VBI-AAI3S δε-X *ραχηλ-N---NSF και-C θαπτω-VDI-API3S εν-P ο- A--DSF οδος-N2--DSF *εφραθα-N---GS ουτος- D--NSF ειμι-V9--PAI3S *βηθλεεμ-N---NS

20 και-C ιστημι-VAI-AAI3S *ιακωβ-N---NSM στηλη-N1--ASF επι-P ο- A--GSN μνημειον-N2N-GSN αυτος- D--GSF ουτος- D--NSF ειμι-V9--PAI3S στηλη-N1--NSF μνημειον-N2N-GSN *ραχηλ-N---GSF εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

22 γιγνομαι-VBI-AMI3S δε-X ηνικα-D καταοικεω-VAI-AAI3S *ισραηλ-N---NSM εν-P ο- A--DSF γη-N1--DSF εκεινος- D--DSF πορευομαι-VCI-API3S *ρουβην-N---NSM και-C κοιμαω-VCI-API3S μετα-P *βαλλα-N---GSF ο- A--GSF παλλακη-N1--GSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ακουω-VAI-AAI3S *ισραηλ-N---NSM και-C πονηρος-A1A-NSN φαινω-VDI-API3S εναντιον-P αυτος- D--GSM ειμι-V9--IAI3P δε-X ο- A--NPM υιος-N2--NPM *ιακωβ-N---GSM δωδεκα-M

23 υιος-N2--NPM *λεια-N---GSF πρωτοτοκος-A1B-NSM *ιακωβ-N---GSM *ρουβην-N---NSM *συμεων-N---NSM *λευι-N---NSM *ιουδας-N---NSM *ισσαχαρ-N---NSM *ζαβουλων-N---NSM

24 υιος-N2--NPM δε-X *ραχηλ-N---GSF *ιωσηφ-N---NSM και-C *βενιαμιν-N---NSM

25 υιος-N2--NPM δε-X *βαλλα-N---GSF παιδισκη-N1--GSF *ραχηλ-N---GSF *δαν-N---NSM και-C *νεφθαλι-N---NSM

26 υιος-N2--NPM δε-X *ζελφα-N---GSF παιδισκη-N1--GSF *λεια-N---GSF *γαδ-N---NSM και-C *ασηρ-N---NSM ουτος- D--NPM υιος-N2--NPM *ιακωβ-N---GSM ος- --NPM γιγνομαι-VBI-AMI3P αυτος- D--DSM εν-P *μεσοποταμια-N1A-DSF ο- A--GSF *συρια-N1A-GSF

27 ερχομαι-VBI-AAI3S δε-X *ιακωβ-N---NSM προς-P *ισαακ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM εις-P *μαμβρη-N---AS εις-P πολις-N3I-ASF ο- A--GSN πεδιον-N2N-GSN ουτος- D--NSF ειμι-V9--PAI3S *χεβρων-N---NS εν-P γη-N1--DSF *χανααν-N----S ου-D παραοικεω-VAI-AAI3S *αβρααμ-N---NSM και-C *ισαακ-N---NSM

28 γιγνομαι-VBI-AMI3P δε-X ο- A--NPF ημερα-N1A-NPF *ισαακ-N---GSM ος- --APF ζαω-VAI-AAI3S ετος-N3E-NPN εκατον-M ογδοηκοντα-M

29 και-C εκλειπω-VB--AAPNSM αποθνησκω-VBI-AAI3S και-C προςτιθημι-VCI-API3S προς-P ο- A--ASN γενος-N3E-ASN αυτος- D--GSM πρεσβυτερος-A1A-NSMC και-C πληρης-A3H-NSM ημερα-N1A-GPF και-C θαπτω-VAI-AAI3P αυτος- D--ASM *ησαυ-N---NSM και-C *ιακωβ-N---NSM ο- A--NPM υιος-N2--NPM αυτος- D--GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4585

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4585. And they journeyed from Bethel, and there was still a tract of land to come to Ephrath. That this signifies that now was the spiritual of the celestial, is evident from the signification of “journeying from Bethel” as being what is continuous of the advancement of the Divine from the Divine natural (that “journeying” denotes what is continuous may be seen above, n. 4554, here in the supreme sense what is continuous of the advancement of the Divine, and that “Bethel” is the Divine natural, n. 4559, 4560); from the signification of a “tract of land in coming,” as being what is intermediate (of which in what follows); and from the signification of “Ephrath,” as being the spiritual of the celestial in a former state (of which below where Bethlehem is treated of, which is the spiritual of the celestial in a new state), hence it is said, “Ephrath, this is Bethlehem” (verse 19).

[2] In these verses the subject treated of is the advancement of the Lord’s Divine toward interior things, for when the Lord made His Human Divine He advanced in a like order to that in which He makes man new by regeneration, namely, from what is external to interior things, thus from the truth which is in the ultimate of order to a good which is interior, and is called spiritual good, and from this to celestial good. But these things cannot fall into the understanding of anyone unless it is known what the external man and the internal man are, and that the former is distinct from the latter, although while man is living in the body they appear as one; also unless it is known that the natural constitutes the external man, and the rational the internal; and further, unless it is known what the spiritual is and what the celestial.

[3] These things have indeed already been occasionally unfolded, nevertheless they who have previously had no idea about them in consequence of having no desire to know the things of eternal life, find it impossible to have any such idea. Such people say, “What is the internal man? Is it possible that it can be distinct from the external? What is the natural, and the rational? Are they not one? Moreover, What is the spiritual, and the celestial? Is not this a new distinction? We have heard of the spiritual, but that the celestial is something else we have not heard.” The case however is thus: They who have not previously acquired any idea on these subjects, for the reason that the cares of the world and of the body have possession of all their thought and take away all desire of knowing anything else; or because they deem it sufficient to know their doctrinal tenets as they are commonly known, and that it is of no consequence to have any further thought about the matter, saying, “We see the world, but the other life we do not see, perhaps it exists and perhaps not”—much persons put away all these subjects, for even at the first look they at heart reject them.

[4] Nevertheless as they are such things as are contained in the internal sense of the Word, and these cannot be explained without adequate terms, and we have no terms more adequate for expressing exterior things than the term natural, for interior things than the term rational, for those things which are of truth the term spiritual, and those which are of good the term celestial, it is absolutely necessary to make use of these terms, for without terms adapted to the subject nothing can be described. In order therefore that those who desire to know may receive some idea of what the spiritual of the celestial is which Benjamin represents and which “Bethlehem” signifies, I will briefly explain it. In the supreme sense the subject that has been treated of is the glorification of the Lord’s natural, and in the relative sense the regeneration of man as to his natural. That Jacob represented the man of the church as to his external, and Israel as to his internal, thus Jacob as to his exterior natural, and Israel as to his interior natural, has been shown above (n. 4286); for the spiritual man is from the natural, and the celestial man is from the rational. It has also been shown that the Lord’s glorification advanced from external things to more interior things, in like manner as the regeneration of man advances, and that for the sake of this representation Jacob was called “Israel.”

[5] But a further advance toward more interior things is now treated of, namely, toward the rational, for as just said, the rational constitutes the internal man. The intermediate between the internal of the natural and the external of the rational is what is meant by the spiritual of the celestial, which is signified by “Ephrath” and “Bethlehem,” and is represented by Benjamin. This intermediate derives somewhat from the internal of the natural which is “Israel,” and from the external of the rational which is “Joseph;” for that which is intermediate derives something from each extreme, otherwise it could not serve as an intermediate. In order that anyone from being spiritual may become celestial, he must needs advance through this intermediate, for to climb up to higher things without an intermediate is not possible.

[6] And therefore the nature of the advance through this intermediate is here described by Jacob’s coming to Ephrath, and by Rachel’s bringing forth Benjamin there. Hence it is evident that by their journeying from Bethel, and by there being yet a tract of land to come to Ephrath, is signified what is continuous of the advancement of the Lord’s Divine from the Divine natural to the spiritual of the celestial which is signified by “Ephrath” and “Bethlehem,” and is represented by Benjamin. The spiritual of the celestial is the intermediate that is spoken of, being called “spiritual” from the spiritual man, which viewed in itself is the interior of the natural man, and “celestial” from the celestial man, which viewed in itself is the rational man. “Joseph” is the exterior rational man, and therefore the celestial of the spiritual from the rational is predicated of him.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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