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Genesis 26

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1 γιγνομαι-VBI-AMI3S δε-X λιμος-N2--NSM επι-P ο- A--GSF γη-N1--GSF χωρις-P ο- A--GSM λιμος-N2--GSM ο- A--GSM προτερον-D ος- --NSM γιγνομαι-VBI-AMI3S εν-P ο- A--DSM χρονος-N2--DSM ο- A--DSM *αβρααμ-N---GSM πορευομαι-VCI-API3S δε-X *ισαακ-N---NSM προς-P *αβιμελεχ-N---ASM βασιλευς-N3V-ASM *φυλιστιιμ-N---GPM εις-P *γεραρα-N2--AS

2 οραω-VVI-API3S δε-X αυτος- D--DSM κυριος-N2--NSM και-C ειπον-VBI-AAI3S μη-D καταβαινω-VZ--AAS2S εις-P *αιγυπτος-N2--ASF καταοικεω-VA--AAD2S δε-X εν-P ο- A--DSF γη-N1--DSF ος- --DSF αν-X συ- P--DS ειπον-VBI-AAS1S

3 και-C παραοικεω-V2--PAD2S εν-P ο- A--DSF γη-N1--DSF ουτος- D--DSF και-C ειμι-VF--FMI1S μετα-P συ- P--GS και-C ευλογεω-VF--FAI1S συ- P--AS συ- P--DS γαρ-X και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS διδωμι-VF--FAI1S πας-A1S-ASF ο- A--ASF γη-N1--ASF ουτος- D--ASF και-C ιστημι-VF--FAI1S ο- A--ASM ορκος-N2--ASM εγω- P--GS ος- --ASM ομνυμι-VAI-AAI1S *αβρααμ-N---DSM ο- A--DSM πατηρ-N3--DSM συ- P--GS

4 και-C πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--APM αστηρ-N3--APM ο- A--GSM ουρανος-N2--GSM και-C διδωμι-VF--FAI1S ο- A--DSN σπερμα-N3M-DSN συ- P--GS πας-A1S-ASF ο- A--ASF γη-N1--ASF ουτος- D--ASF και-C ενευλογεω-VC--FPI3P εν-P ο- A--DSN σπερμα-N3M-DSN συ- P--GS πας-A3--NSN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF

5 αντι-P ος- --GPM υποακουω-VAI-AAI3S *αβρααμ-N---NSM ο- A--NSM πατηρ-N3--NSM συ- P--GS ο- A--GSF εμος-A1--GSF φωνη-N1--GSF και-C φυλασσω-VAI-AAI3S ο- A--APN προσταγμα-N3M-APN εγω- P--GS και-C ο- A--APF εντολη-N1A-APF εγω- P--GS και-C ο- A--APN δικαιωμα-N3--APN εγω- P--GS και-C ο- A--APN νομιμος-A1--APN εγω- P--GS

6 και-C καταοικεω-VAI-AAI3S *ισαακ-N---NSM εν-P *γεραρα-N2--DP

7 επιερωταω-VAI-AAI3P δε-X ο- A--NPM ανηρ-N3--NPM ο- A--GSM τοπος-N2--GSM περι-P *ρεβεκκα-N---GSF ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM και-C ειπον-VBI-AAI3S αδελφη-N1--NSF εγω- P--GS ειμι-V9--PAI3S φοβεω-VCI-API3S γαρ-X ειπον-VBI-AAN οτι-C γυνη-N3K-NSF εγω- P--GS ειμι-V9--PAI3S μηποτε-D αποκτεινω-VA--AAS3P αυτος- D--ASM ο- A--NPM ανηρ-N3--NPM ο- A--GSM τοπος-N2--GSM περι-P *ρεβεκκα-N---GSF οτι-C ωραιος-A1A-NSF ο- A--DSF οψις-N3I-DSF ειμι-V9--IAI3S

8 γιγνομαι-VBI-AMI3S δε-X πολυχρονιος-A1B-NSM εκει-D παρακυπτω-VA--AAPNSM δε-X *αβιμελεχ-N---NSM ο- A--NSM βασιλευς-N3V-NSM *γεραρα-N2--NP δια-P ο- A--GSF θυρις-N3D-GSF οραω-VBI-AAI3S ο- A--ASM *ισαακ-N---ASM παιζω-V1--PAPASM μετα-P *ρεβεκκα-N---GSF ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM

9 καλεω-VAI-AAI3S δε-X *αβιμελεχ-N---NSM ο- A--ASM *ισαακ-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM αρα-X γε-X γυνη-N3K-NSF συ- P--GS ειμι-V9--PAI3S τις- I--ASN οτι-C ειπον-VAI-AAI2S αδελφη-N1--NSF εγω- P--GS ειμι-V9--PAI3S ειπον-VBI-AAI3S δε-X αυτος- D--DSM *ισαακ-N---NSM ειπον-VAI-AAI1S γαρ-X μηποτε-D αποθνησκω-VB--AAS1S δια-P αυτος- D--ASF

10 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *αβιμελεχ-N---NSM τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S εγω- P--DP μικρος-A1A-GSM κοιμαω-VCI-API3S τις- I--NSM ο- A--GSN γενος-N3E-GSN εγω- P--GS μετα-P ο- A--GSF γυνη-N3K-GSF συ- P--GS και-C επιαγω-VBI-AAI2S επι-P εγω- P--AP αγνοια-N1A-ASF

11 συντασσω-VAI-AAI3S δε-X *αβιμελεχ-N---NSM πας-A3--DSM ο- A--DSM λαος-N2--DSM αυτος- D--GSM λεγω-V1--PAPNSM πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM ο- A--GSM ανθρωπος-N2--GSM ουτος- D--GSM η-C ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM θανατος-N2--GSM ενοχος-A1B-NSM ειμι-VF--FMI3S

12 σπειρω-VAI-AAI3S δε-X *ισαακ-N---NSM εν-P ο- A--DSF γη-N1--DSF εκεινος- D--DSF και-C ευρισκω-VB--AAI3S εν-P ο- A--DSM ενιαυτος-N2--DSM εκεινος- D--DSM εκατοστευω-V1--PAPASF κριθη-N1--ASF ευλογεω-VA--AAI3S δε-X αυτος- D--ASM κυριος-N2--NSM

13 και-C υψοω-VCI-API3S ο- A--NSM ανθρωπος-N2--NSM και-C προβαινω-V1--PAPNSM μεγας-A3C-NSMC γιγνομαι-V1I-IMI3S εως-P ος- --GSM μεγας-A1P-NSM γιγνομαι-VBI-AMI3S σφοδρα-D

14 γιγνομαι-VBI-AMI3S δε-X αυτος- D--DSM κτηνος-N3E-NPN προβατον-N2N-GPN και-C κτηνος-N3E-NPN βους-N3--GPM και-C γεωργιον-N2N-NPN πολυς-A1--NPN ζηλοω-VAI-AAI3P δε-X αυτος- D--ASM ο- A--NPM *φυλιστιιμ-N---NPM

15 και-C πας-A3--APN ο- A--APN φρεαρ-N3T-APN ος- --APN ορυσσω-VAI-AAI3P ο- A--NPM παις-N3D-NPM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM εν-P ο- A--DSM χρονος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ενφρασσω-VAI-AAI3P αυτος- D--APN ο- A--NPM *φυλιστιιμ-N---NPM και-C πιμπλημι-VAI-AAI3P αυτος- D--APN γη-N1--GSF

16 ειπον-VBI-AAI3S δε-X *αβιμελεχ-N---NSM προς-P *ισαακ-N---ASM αποερχομαι-VB--AAD2S απο-P εγω- P--GP οτι-C δυνατος-A1--NSMC εγω- P--GP γιγνομαι-VBI-AMI2S σφοδρα-D

17 και-C αποερχομαι-VBI-AAI3S εκειθεν-D *ισαακ-N---NSM και-C καταλυω-VAI-AAI3S εν-P ο- A--DSF φαραγξ-N3G-DSF *γεραρα-N2--GP και-C καταοικεω-VAI-AAI3S εκει-D

18 και-C παλιν-D *ισαακ-N---NSM ορυσσω-VAI-AAI3S ο- A--APN φρεαρ-N3T-APN ο- A--GSN υδωρ-N3T-GSN ος- --APN ορυσσω-VAI-AAI3P ο- A--NPM παις-N3D-NPM *αβρααμ-N---GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ενφρασσω-VAI-AAI3P αυτος- D--APN ο- A--NPM *φυλιστιιμ-N---NPM μετα-P ο- A--ASN αποθνησκω-VB--AAN *αβρααμ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C επιονομαζω-VAI-AAI3S αυτος- D--DPM ονομα-N3M-APN κατα-P ο- A--APN ονομα-N3M-APN ος- --APN επιονομαζω-VAI-AAI3S *αβρααμ-N---NSM ο- A--NSM πατηρ-N3--NSM αυτος- D--GSM

19 και-C ορυσσω-VAI-AAI3P ο- A--NPM παις-N3D-NPM *ισαακ-N---GSM εν-P ο- A--DSF φαραγξ-N3G-DSF *γεραρα-N2--GP και-C ευρισκω-VB--AAI3P εκει-D φρεαρ-N3T-ASN υδωρ-N3T-GSN ζαω-V3--PAPGSN

20 και-C μαχομαι-VAI-AMI3P ο- A--NPM ποιμην-N3--NPM *γεραρα-N2--GP μετα-P ο- A--GPM ποιμην-N3--GPM *ισαακ-N---GSM φασκω-V1--PAPNPM αυτος- D--GPM ειμι-V9--PAN ο- A--ASN υδωρ-N3--ASN και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSN φρεαρ-N3T-GSN *αδικια-N1A-NSF αδικεω-VAI-AAI3P γαρ-X αυτος- D--ASM

21 αποαιρω-VA--AAPNSM δε-X *ισαακ-N---NSM εκειθεν-D ορυσσω-VAI-AAI3S φρεαρ-N3T-ASN ετερος-A1A-ASN κρινω-V1I-IMI3P δε-X και-C περι-P εκεινος- D--GSM και-C επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *εχθρια-N1A-NSF

22 αποαιρω-VA--AAPNSM δε-X εκειθεν-D ορυσσω-VAI-AAI3S φρεαρ-N3T-ASN ετερος-A1A-ASN και-C ου-D μαχομαι-VAI-AMI3P περι-P αυτος- D--GSM και-C επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ευρυχωρια-N1A-NSF λεγω-V1--PAPNSM διοτι-C νυν-D πλατυνω-V1I-IAI3S κυριος-N2--NSM εγω- P--DP και-C αυξανω-VAI-AAI3S εγω- P--AP επι-P ο- A--GSF γη-N1--GSF

23 αναβαινω-VZI-AAI3S δε-X εκειθεν-D επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM

24 και-C οραω-VVI-API3S αυτος- D--DSM κυριος-N2--NSM εν-P ο- A--DSF νυξ-N3--DSF εκεινος- D--DSF και-C ειπον-VBI-AAI3S εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM *αβρααμ-N---GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS μη-D φοβεω-V2--PMD2S μετα-P συ- P--GS γαρ-X ειμι-V9--PAI1S και-C ευλογεω-VX--XAI1S συ- P--AS και-C πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS δια-P *αβρααμ-N---ASM ο- A--ASM πατηρ-N3--ASM συ- P--GS

25 και-C οικοδομεω-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN και-C επικαλεω-VAI-AMI3S ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM και-C πηγνυμι-VAI-AAI3S εκει-D ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM ορυσσω-VAI-AAI3P δε-X εκει-D ο- A--NPM παις-N3D-NPM *ισαακ-N---GSM φρεαρ-N3T-ASN

26 και-C *αβιμελεχ-N---NSM πορευομαι-VCI-API3S προς-P αυτος- D--ASM απο-P *γεραρα-N2--GP και-C *οχοζαθ-N---NSM ο- A--NSM νυμφαγωγος-N2--NSM αυτος- D--GSM και-C *φικολ-N---NSM ο- A--NSM αρχιστρατηγος-N2--NSM ο- A--GSF δυναμις-N3I-GSF αυτος- D--GSM

27 και-C ειπον-VBI-AAI3S αυτος- D--DPM *ισαακ-N---NSM ινα-C τις- I--ASN ερχομαι-VAI-AAI2P προς-P εγω- P--AS συ- P--NP δε-X μισεω-VAI-AAI2P εγω- P--AS και-C αποστελλω-VAI-AAI2P εγω- P--AS απο-P συ- P--GP

28 και-C ειπον-VAI-AAI3P οραω-VB--AAPNPM οραω-VX--XAI1P οτι-C ειμι-V9--IAI3S κυριος-N2--NSM μετα-P συ- P--GS και-C ειπον-VAI-AAI1P γιγνομαι-VB--AMD3S αρα-N1A-NSF ανα-P μεσος-A1--ASM εγω- P--GP και-C ανα-P μεσος-A1--ASM συ- P--GS και-C διατιθημι-VF--FMI1P μετα-P συ- P--GS διαθηκη-N1--ASF

29 μη-D ποιεω-VF--FAN μετα-P εγω- P--GP κακος-A1--ASN καθοτι-D εγω- P--NP συ- P--AS ου-D βδελυσσω-VAI-AMI1P και-C ος- --ASM τροπος-N2--ASM χραω-VAI-AMI1P συ- P--DS καλως-D και-C εκ αποστελλω-VAI-AAI1P συ- P--AS μετα-P ειρηνη-N1--GSF και-C νυν-D συ- P--NS ευλογητος-A1--NSM υπο-P κυριος-N2--GSM

30 και-C ποιεω-VAI-AAI3S αυτος- D--DPM δοχη-N1--ASF και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P

31 και-C αναιστημι-VH--AAPNPM ο- A--ASN πρωι-D ομνυμι-VAI-AAI3P ανθρωπος-N2--NSM ο- A--DSM πλησιον-D αυτος- D--GSM και-C εκ αποστελλω-VAI-AAI3S αυτος- D--APM *ισαακ-N---NSM και-C αποοιχομαι-V1I-IMI3P απο-P αυτος- D--GSM μετα-P σωτηρια-N1A-GSF

32 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF και-C παραγιγνομαι-VB--AMPNPM ο- A--NPM παις-N3D-NPM *ισαακ-N---GSM αποαγγελλω-VAI-AAI3P αυτος- D--DSM περι-P ο- A--GSN φρεαρ-N3T-GSN ος- --GSN ορυσσω-VAI-AAI3P και-C ειπον-VAI-AAI3P ου-D ευρισκω-VB--AAI1P υδωρ-N3--ASN

33 και-C καλεω-VAI-AAI3S αυτος- D--ASN *ορκος-N2--NSM δια-P ουτος- D--ASN ονομα-N3M-ASN ο- A--DSF πολις-N3I-DSF *φρεαρ-N3T-NSN ορκος-N2--GSM εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

34 ειμι-V9--IAI3S δε-X *ησαυ-N---NSM ετος-N3E-GPN τεσσαρακοντα-M και-C λαμβανω-VBI-AAI3S γυνη-N3K-ASF *ιουδιν-N---ASF ο- A--ASF θυγατηρ-N3--ASF *βεηρ-N---GSM ο- A--GSM *χετταιος-N2--GSM και-C ο- A--ASF *βασεμμαθ-N---ASF θυγατηρ-N3--ASF *αιλων-N---GSM ο- A--GSM *ευαιος-N2--GSM

35 και-C ειμι-V9--IAI3P εριζω-V1--PAPNPF ο- A--DSM *ισαακ-N---DSM και-C ο- A--DSF *ρεβεκκα-N---DSF

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3387

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3387. 'For he was afraid to say, My wife, [thinking,] The men of the place may perhaps kill me on account of Rebekah' means that it was impossible for Divine Truths themselves to be disclosed, and so for Divine Good to be received. This is clear from the meaning of 'being afraid to say' as an inability to disclose; from the meaning of 'wife', who is Rebekah here, as the Lord's Divine Rational in respect to Divine Truth, dealt with in 3012, 3013, 3077; from the meaning of 'killing me' as good not being received, for 'Isaac', to whom 'me' refers here, represents the Divine Good of the Lord's Rational, 3012, 3194, 3210 - good being said 'to be killed' or to perish when it is not received, for it ceases to exist with that person; and from the meaning of 'the men of the place' as people who possess matters of doctrine concerning faith, dealt with just above in 3385. From these meanings it is now evident what the internal sense of these words is, namely: If Divine truths themselves were disclosed they would not be received by those who possess matters of doctrine concerning faith because those truths go beyond the whole range of their rational grasp of things, and so go beyond the whole of their faith, and as a consequence of this no good at all could flow in from the Lord. For good from the Lord, or Divine good, cannot flow in except into truths, for truths are the vessels for good, as shown many times.

[2] Truths or appearances of truth are given to a person to enable Divine Good to develop the understanding part of his mind, and so the person himself, for truths exist to the end that good may flow in. Indeed without vessels or receptacles good has nowhere to go, for it can find no condition answering to itself. Where no truths exist therefore, that is, where they have not been received, neither does any rational or human good exist; and as a consequence the person does not possess any spiritual life. Therefore, so that a person may nevertheless possess truths, and from these receive spiritual life, appearances of truth are given, to everyone according to his ability to grasp them; and these appearances are acknowledged as truths because they have the capacity to hold Divine things within them.

[3] So that it may be known what appearances are and that they are what serve a person as Divine truths, let the following be used by way of illustration: If man were told that in heaven angels have no concept of place, and so no concept of distance, but that instead they have concepts of state, he could not possibly grasp it, for he would suppose from this that nothing distinct and separate existed but that everything was fused together, that is to say, all the angels were together in a single place. Yet everything there is so distinct and separate that nothing could ever be more so. Places, distances, and intervals of space which exist in the natural order exist in heaven as states, see 3356. From this it is evident that all the things that are stated in the Word about places and intervals of space between objects, also ideas that are formed from these and expressed through them, are appearances of truth; and unless everything were stated by means of those appearances it would in no way be received and would as a consequence be scarcely anything; for the concept of space and time is present in almost every single detail of a person's thought as long as he is in the world, that is, living within space and time.

[4] The fact that the Word speaks according to appearances involving space is clear from almost every single part of it, as in Matthew,

Jesus said, How is it that David says, The Lord [said] to my Lord, Sit at My right hand, until I make your enemies your footstool? Matthew 22:43-44.

Here the expression 'sitting at the right hand' is derived from the concept of place and so according to the appearance - when in fact it is a state of the Lord's Divine power which is described by that expression. In the same gospel,

Jesus said, Hereafter you will see the Son of Man sitting at the right hand of power and coming on the clouds of heaven. Matthew 26:64.

Here similarly 'sitting at the right hand' and also 'coming on clouds' are expressions derived from men's concept of place, whereas the concept angels have is one of the state of the Lord's power. In Mark,

The sons of Zebedee said to Jesus, Grant us to sit in Your glory, one on Your right hand and the other on Your left. Jesus replied, To sit at My right hand and at My left is not Mine to grant, but it is for those for whom it has been prepared. Mark 10:37, 40.

From this it is evident what kind of concept the disciples had of the Lord's kingdom, that is to say, one that involved sitting on the right hand and on the left. Such being the concept they had of it the Lord also replied to them in a way they could understand and so by an appearance that could be seen by them.

[5] In David,

Like a bridegroom coming out of his chamber, he rejoices as a mighty man to run the course. From the end of the heavens is His going forth, and His circuit to the ends of them. Psalms 19:5-6.

This refers to the Lord, the state of whose Divine power is described by means of such things as belong to space. In Isaiah,

How you have fallen from heaven, O Lucifer, son of the dawn! You said in your heart, I will go up into the heavens, above the stars of God 1 I will raise my throne. I will go up above the heights of the clouds. Isaiah 14:12-14.

'Falling from heaven', 'going up the heavens', 'raising a throne above the stars of God', 'going up above the heights of the clouds' are all expressions derived from the concept and appearance of space or a place, and are used to describe self-love profaning holy things. Since celestial and spiritual things are presented to man by means of and according to visual objects like these, heaven too is therefore described as being on high when in fact it is not on high but in that which is internal, 450, 1380, 2148.

Fußnoten:

1. The Latin means heaven; but the Hebrew means God which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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