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Genesis 22

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1 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN ο- A--NSM θεος-N2--NSM πειραζω-V1I-IAI3S ο- A--ASM *αβρααμ-N---ASM και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM *αβρααμ-N---VSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

2 και-C ειπον-VBI-AAI3S λαμβανω-VB--AAD2S ο- A--ASM υιος-N2--ASM συ- P--GS ο- A--ASM αγαπητος-A1--ASM ος- --ASM αγαπαω-VAI-AAI2S ο- A--ASM *ισαακ-N---ASM και-C πορευομαι-VC--APD2S εις-P ο- A--ASF γη-N1--ASF ο- A--ASF υψηλος-A1--ASF και-C αναφερω-VA--AAD2S αυτος- D--ASM εκει-D εις-P ολοκαρπωσις-N3I-ASF επι-P εις-A3--ASN ο- A--GPN ορος-N3E-GPN ος- --GPM αν-X συ- P--DS ειπον-VBI-AAS1S

3 αναιστημι-VH--AAPNSM δε-X *αβρααμ-N---NSM ο- A--ASN πρωι-D επισαττω-VAI-AAI3S ο- A--ASF ονος-N2--ASF αυτος- D--GSM παραλαμβανω-VBI-AAI3S δε-X μετα-P εαυτου- D--GSM δυο-M παις-N3D-APM και-C *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C σχιζω-VA--AAPNSM ξυλον-N2N-APN εις-P ολοκαρπωσις-N3I-ASF αναιστημι-VH--AAPNSM πορευομαι-VCI-API3S και-C ερχομαι-VBI-AAI3S επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

4 ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S ο- A--ASM τοπος-N2--ASM μακροθεν-D

5 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM ο- A--DPM παις-N3D-DPM αυτος- D--GSM καταιζω-VA--ADI2P αυτος- D--GSM μετα-P ο- A--GSF ονος-N2--GSF εγω- P--NS δε-X και-C ο- A--NSN παιδαριον-N2N-NSN διαερχομαι-VF--FMI1P εως-C ωδε-D και-C προςκυνεω-VA--AAPNPM αναστρεφω-VA--AAS1P προς-P συ- P--AP

6 λαμβανω-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--APN ξυλον-N2N-APN ο- A--GSF ολοκαρπωσις-N3I-GSF και-C επιτιθημι-VAI-AAI3S *ισαακ-N---DSM ο- A--DSM υιος-N2--DSM αυτος- D--GSM λαμβανω-VBI-AAI3S δε-X και-C ο- A--ASN πυρ-N3--ASN μετα-P χειρ-N3--ASF και-C ο- A--ASF μαχαιρα-N1A-ASF και-C πορευομαι-VCI-API3P ο- A--NPM δυο-M αμα-D

7 ειπον-VBI-AAI3S δε-X *ισαακ-N---NSM προς-P *αβρααμ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM ειπον-VAI-AAI2S πατηρ-N3--VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S τεκνον-N2N-VSN λεγω-V1--PAPNSM ιδου-I ο- A--NSN πυρ-N3--NSN και-C ο- A--NPN ξυλον-N2N-NPN που-D ειμι-V9--PAI3S ο- A--NSN προβατον-N2N-NSN ο- A--ASN εις-P ολοκαρπωσις-N3I-ASF

8 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--NSM θεος-N2--NSM οραω-VF--FMI3S εαυτου- D--DSM προβατον-N2N-ASN εις-P ολοκαρπωσις-N3I-ASF τεκνον-N2N-VSN πορευομαι-VC--APPNPM δε-X αμφοτεροι-A1A-NPM αμα-D

9 ερχομαι-VBI-AAI3P επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM και-C οικοδομεω-VAI-AAI3S εκει-D *αβρααμ-N---NSM θυσιαστηριον-N2N-ASN και-C επιτιθημι-VAI-AAI3S ο- A--APN ξυλον-N2N-APN και-C συνποδιζω-VA--AAPNSM *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM επιτιθημι-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επανω-P ο- A--GPN ξυλον-N2N-GPN

10 και-C εκτεινω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM λαμβανω-VB--AAN ο- A--ASF μαχαιρα-N1A-ASF σφαζω-VA--AAN ο- A--ASM υιος-N2--ASM αυτος- D--GSM

11 και-C καλεω-VAI-AAI3S αυτος- D--ASM αγγελος-N2--NSM κυριος-N2--GSM εκ-P ο- A--GSM ουρανος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αβρααμ-N---DSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

12 και-C ειπον-VBI-AAI3S μη-D επιβαλλω-VB--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASN παιδαριον-N2N-ASN μηδε-C ποιεω-VA--AAS2S αυτος- D--DSM μηδεις-A3P-ASN νυν-D γαρ-X γιγνωσκω-VZI-AAI1S οτι-C φοβεω-V2--PMI2S ο- A--ASM θεος-N2--ASM συ- P--NS και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

13 και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM αυτος- D--GSM οραω-VBI-AAI3S και-C ιδου-I κριος-N2--NSM εις-A3--NSM καταεχω-V1--PMPNSM εν-P φυτον-N2N-DSN σαβεκ-N----S ο- A--GPN κερας-N3T-GPN και-C πορευομαι-VCI-API3S *αβρααμ-N---NSM και-C λαμβανω-VBI-AAI3S ο- A--ASM κριος-N2--ASM και-C αναφερω-VAI-AAI3S αυτος- D--ASM εις-P ολοκαρπωσις-N3I-ASF αντι-P *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSM

14 και-C καλεω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM κυριος-N2--NSM οραω-VBI-AAI3S ινα-C ειπον-VBI-AAS3P σημερον-D εν-P ο- A--DSN ορος-N3E-DSN κυριος-N2--NSM οραω-VVI-API3S

15 και-C καλεω-VAI-AAI3S αγγελος-N2--NSM κυριος-N2--GSM ο- A--ASM *αβρααμ-N---ASM δευτερος-A1A-ASN εκ-P ο- A--GSM ουρανος-N2--GSM

16 λεγω-V1--PAPNSM κατα-P εμαυτου- D--GSM ομνυμι-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM ος- --GSM εινεκεν-P ποιεω-VAI-AAI2S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

17 η-D μην-X ευλογεω-V2--PAPNSM ευλογεω-VF--FAI1S συ- P--AS και-C πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--APM αστηρ-N3--APM ο- A--GSM ουρανος-N2--GSM και-C ως-C ο- A--ASF αμμος-N2--ASF ο- A--ASF παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSF θαλασσα-N1S-GSF και-C κληρονομεω-VF--FAI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS ο- A--APF πολις-N3I-NPF ο- A--GPM υπεναντιος-A1A-GPM

18 και-C ενευλογεω-VC--FPI3P εν-P ο- A--DSN σπερμα-N3M-DSN συ- P--GS πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF αντι-P ος- --GPM υποακουω-VAI-AAI2S ο- A--GSF εμος-A1--GSF φωνη-N1--GSF

19 αποστρεφω-VDI-API3S δε-X *αβρααμ-N---NSM προς-P ο- A--APM παις-N3D-APM αυτος- D--GSM και-C αναιστημι-VH--AAPNPM πορευομαι-VCI-API3P αμα-D επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM και-C καταοικεω-VAI-AAI3S *αβρααμ-N---NSM επι-P ο- A--DSN φρεαρ-N3T-DSN ο- A--GSM ορκος-N2--GSM

20 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C ανααγγελλω-VDI-API3S ο- A--DSM *αβρααμ-N---DSM λεγω-V1--PAPNPM ιδου-I τικτω-VX--XAI3S *μελχα-N---NSF και-C αυτος- D--NSF υιος-N2--APM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS

21 ο- A--ASM *ωξ-N---ASN πρωτοτοκος-A1B-ASM και-C ο- A--ASM *βαυξ-N---ASM αδελφος-N2--ASM αυτος- D--GSM και-C ο- A--ASM *καμουηλ-N---ASM πατηρ-N3--ASM *συρος-N2--GPM

22 και-C ο- A--ASM *χασαδ-N---ASM και-C ο- A--ASM *αζαυ-N---ASM και-C ο- A--ASM *φαλδας-N---ASM και-C ο- A--ASM *ιεδλαφ-N---ASM και-C ο- A--ASM *βαθουηλ-N---ASM

23 και-C *βαθουηλ-N---NSM γενναω-VAI-AAI3S ο- A--ASF *ρεβεκκα-N---ASF οκτω-M ουτος- D--NPM υιος-N2--NPM ος- --APM τικτω-VBI-AAI3S *μελχα-N---NSF ο- A--DSM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM *αβρααμ-N---GSM

24 και-C ο- A--NSF παλλακη-N1--NSF αυτος- D--GSM ος- --DSF ονομα-N3M-NSN *ρεημα-N---NSF τικτω-VBI-AAI3S και-C αυτος- D--NSF ο- A--ASM *ταβεκ-N---ASM και-C ο- A--ASM *γααμ-N---ASM και-C ο- A--ASM *τοχος-N---ASM και-C ο- A--ASM *μωχα-N---ASM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #10483

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10483. And Moses stood in the gate of the camp. That this signifies where the opening to hell is, is evident from the representation of Moses, as being the internal (of which above, n. 10468); from the signification of “in the gate,” as being where there is an opening (of which below); and from the signification of “the camp,” as being hell (n. 10458). The reason why Moses stood in the gate of the camp, and did not enter into the camp itself, was in order that it might be represented that what is internal cannot enter into hell; for by Moses was represented what is internal, and by the camp was represented hell. For all who are in hell are in things external separate from what is internal, because they are in the loves of self and of the world, and therefore what is internal cannot enter there, because it is not received, but is at once rejected by some who are there; with some it is suffocated and extinguished; and with others it is perverted. Whether you say “what is internal,” or “heaven,” it is the same, because heaven is in what is internal; it is in the internal of the Word, and in the internal of the church and of worship; consequently it is in the internal of the man who is in celestial and spiritual love; that is, in love to the Lord and in charity toward the neighbor.

[2] It shall be briefly told what is this opening of hell which is signified by “the gate of this camp.” Every hell is closed round about; but is opened above according to necessity and need. This opening is into the world of spirits, which world is midway between heaven and hell, for there the hells terminate upward, and the heavens downward (n. 5852). It is said that they are opened according to necessity and need, because every man has with him spirits from hell and angels from heaven. The spirits from hell are in his bodily and worldly loves, and the angels from heaven are in his heavenly and spiritual loves, for without the presence of spirits no man can possibly live. If spirits were removed from him, he would fall down as dead as a stone. Consequently in order that man may have life according to his loves, the hells are of necessity opened, and according to need, and from them such spirits come forth to him as are in similar loves.

[3] This opening is what is meant by “the gate of hell,” and such openings it has sometimes been granted me to see. The gates are guarded by the Lord by means of angels, to prevent more spirits coming forth than is needful. From this it is evident what is signified in the Word by “the gates of hell,” and by “the gates of enemies,” as in Matthew:

Jesus said unto Peter, Upon this rock I will build My church; and the gates of hell shall not prevail against it (Matthew 16:18);

“the gates of hell not prevailing” denotes that the hells will not dare to go forth and destroy the truths of faith; “the rock upon which the church is built” denotes faith from the Lord in the Lord, which faith is the faith of charity, because charity is in this faith and thus is one with it. (That a “rock” denotes this faith may be seen in the preface to the twenty-second chapter of Genesis, and also in n. 8581 (2760), 10438; and that real faith is charity, in n. 654, 1162, 1176, 1608, 2228, 2343, 2349, 2419, 2839, 3324, 4368, 6348, 7039, 7623-7627, 7752-7762, 8530, 9154, 9224, 9783)

[4] The like is also signified by the words:

Thy seed shall inherit the gate of thine enemies (Genesis 22:17; 24:60);

“to inherit the gate of enemies” denotes to destroy the evils and falsities which are from hell; and this was also represented by the driving out and destruction of the nations in the land of Canaan; for the nations there represented evils and falsities which are from hell (see n. 1573, 1574, 1868, 4818, 6306, 8054, 8317, 9320, 9327). Also in David:

They that dwell in the gate plot against me; they that drink strong drink sing and dance (Psalms 69:12).

Happy is the man that hath filled his quiver; they shall not be ashamed, for they shall speak with the enemies in the gate (Psalms 127:5).

[5] But in a good sense “gates” denote an opening into heaven, as in David:

Lift up your head, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory shall come in (Psalms 24:7-10).

Moreover by “gates” in the Word is signified entrance into heaven and into the church by means of truth and good; and also the influx of truth and good with man.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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