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Genesis 22

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1 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN ο- A--NSM θεος-N2--NSM πειραζω-V1I-IAI3S ο- A--ASM *αβρααμ-N---ASM και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM *αβρααμ-N---VSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

2 και-C ειπον-VBI-AAI3S λαμβανω-VB--AAD2S ο- A--ASM υιος-N2--ASM συ- P--GS ο- A--ASM αγαπητος-A1--ASM ος- --ASM αγαπαω-VAI-AAI2S ο- A--ASM *ισαακ-N---ASM και-C πορευομαι-VC--APD2S εις-P ο- A--ASF γη-N1--ASF ο- A--ASF υψηλος-A1--ASF και-C αναφερω-VA--AAD2S αυτος- D--ASM εκει-D εις-P ολοκαρπωσις-N3I-ASF επι-P εις-A3--ASN ο- A--GPN ορος-N3E-GPN ος- --GPM αν-X συ- P--DS ειπον-VBI-AAS1S

3 αναιστημι-VH--AAPNSM δε-X *αβρααμ-N---NSM ο- A--ASN πρωι-D επισαττω-VAI-AAI3S ο- A--ASF ονος-N2--ASF αυτος- D--GSM παραλαμβανω-VBI-AAI3S δε-X μετα-P εαυτου- D--GSM δυο-M παις-N3D-APM και-C *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C σχιζω-VA--AAPNSM ξυλον-N2N-APN εις-P ολοκαρπωσις-N3I-ASF αναιστημι-VH--AAPNSM πορευομαι-VCI-API3S και-C ερχομαι-VBI-AAI3S επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

4 ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S ο- A--ASM τοπος-N2--ASM μακροθεν-D

5 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM ο- A--DPM παις-N3D-DPM αυτος- D--GSM καταιζω-VA--ADI2P αυτος- D--GSM μετα-P ο- A--GSF ονος-N2--GSF εγω- P--NS δε-X και-C ο- A--NSN παιδαριον-N2N-NSN διαερχομαι-VF--FMI1P εως-C ωδε-D και-C προςκυνεω-VA--AAPNPM αναστρεφω-VA--AAS1P προς-P συ- P--AP

6 λαμβανω-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--APN ξυλον-N2N-APN ο- A--GSF ολοκαρπωσις-N3I-GSF και-C επιτιθημι-VAI-AAI3S *ισαακ-N---DSM ο- A--DSM υιος-N2--DSM αυτος- D--GSM λαμβανω-VBI-AAI3S δε-X και-C ο- A--ASN πυρ-N3--ASN μετα-P χειρ-N3--ASF και-C ο- A--ASF μαχαιρα-N1A-ASF και-C πορευομαι-VCI-API3P ο- A--NPM δυο-M αμα-D

7 ειπον-VBI-AAI3S δε-X *ισαακ-N---NSM προς-P *αβρααμ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM ειπον-VAI-AAI2S πατηρ-N3--VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S τεκνον-N2N-VSN λεγω-V1--PAPNSM ιδου-I ο- A--NSN πυρ-N3--NSN και-C ο- A--NPN ξυλον-N2N-NPN που-D ειμι-V9--PAI3S ο- A--NSN προβατον-N2N-NSN ο- A--ASN εις-P ολοκαρπωσις-N3I-ASF

8 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--NSM θεος-N2--NSM οραω-VF--FMI3S εαυτου- D--DSM προβατον-N2N-ASN εις-P ολοκαρπωσις-N3I-ASF τεκνον-N2N-VSN πορευομαι-VC--APPNPM δε-X αμφοτεροι-A1A-NPM αμα-D

9 ερχομαι-VBI-AAI3P επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM και-C οικοδομεω-VAI-AAI3S εκει-D *αβρααμ-N---NSM θυσιαστηριον-N2N-ASN και-C επιτιθημι-VAI-AAI3S ο- A--APN ξυλον-N2N-APN και-C συνποδιζω-VA--AAPNSM *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM επιτιθημι-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επανω-P ο- A--GPN ξυλον-N2N-GPN

10 και-C εκτεινω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM λαμβανω-VB--AAN ο- A--ASF μαχαιρα-N1A-ASF σφαζω-VA--AAN ο- A--ASM υιος-N2--ASM αυτος- D--GSM

11 και-C καλεω-VAI-AAI3S αυτος- D--ASM αγγελος-N2--NSM κυριος-N2--GSM εκ-P ο- A--GSM ουρανος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αβρααμ-N---DSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

12 και-C ειπον-VBI-AAI3S μη-D επιβαλλω-VB--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASN παιδαριον-N2N-ASN μηδε-C ποιεω-VA--AAS2S αυτος- D--DSM μηδεις-A3P-ASN νυν-D γαρ-X γιγνωσκω-VZI-AAI1S οτι-C φοβεω-V2--PMI2S ο- A--ASM θεος-N2--ASM συ- P--NS και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

13 και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM αυτος- D--GSM οραω-VBI-AAI3S και-C ιδου-I κριος-N2--NSM εις-A3--NSM καταεχω-V1--PMPNSM εν-P φυτον-N2N-DSN σαβεκ-N----S ο- A--GPN κερας-N3T-GPN και-C πορευομαι-VCI-API3S *αβρααμ-N---NSM και-C λαμβανω-VBI-AAI3S ο- A--ASM κριος-N2--ASM και-C αναφερω-VAI-AAI3S αυτος- D--ASM εις-P ολοκαρπωσις-N3I-ASF αντι-P *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSM

14 και-C καλεω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM κυριος-N2--NSM οραω-VBI-AAI3S ινα-C ειπον-VBI-AAS3P σημερον-D εν-P ο- A--DSN ορος-N3E-DSN κυριος-N2--NSM οραω-VVI-API3S

15 και-C καλεω-VAI-AAI3S αγγελος-N2--NSM κυριος-N2--GSM ο- A--ASM *αβρααμ-N---ASM δευτερος-A1A-ASN εκ-P ο- A--GSM ουρανος-N2--GSM

16 λεγω-V1--PAPNSM κατα-P εμαυτου- D--GSM ομνυμι-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM ος- --GSM εινεκεν-P ποιεω-VAI-AAI2S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

17 η-D μην-X ευλογεω-V2--PAPNSM ευλογεω-VF--FAI1S συ- P--AS και-C πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--APM αστηρ-N3--APM ο- A--GSM ουρανος-N2--GSM και-C ως-C ο- A--ASF αμμος-N2--ASF ο- A--ASF παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSF θαλασσα-N1S-GSF και-C κληρονομεω-VF--FAI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS ο- A--APF πολις-N3I-NPF ο- A--GPM υπεναντιος-A1A-GPM

18 και-C ενευλογεω-VC--FPI3P εν-P ο- A--DSN σπερμα-N3M-DSN συ- P--GS πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF αντι-P ος- --GPM υποακουω-VAI-AAI2S ο- A--GSF εμος-A1--GSF φωνη-N1--GSF

19 αποστρεφω-VDI-API3S δε-X *αβρααμ-N---NSM προς-P ο- A--APM παις-N3D-APM αυτος- D--GSM και-C αναιστημι-VH--AAPNPM πορευομαι-VCI-API3P αμα-D επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM και-C καταοικεω-VAI-AAI3S *αβρααμ-N---NSM επι-P ο- A--DSN φρεαρ-N3T-DSN ο- A--GSM ορκος-N2--GSM

20 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C ανααγγελλω-VDI-API3S ο- A--DSM *αβρααμ-N---DSM λεγω-V1--PAPNPM ιδου-I τικτω-VX--XAI3S *μελχα-N---NSF και-C αυτος- D--NSF υιος-N2--APM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS

21 ο- A--ASM *ωξ-N---ASN πρωτοτοκος-A1B-ASM και-C ο- A--ASM *βαυξ-N---ASM αδελφος-N2--ASM αυτος- D--GSM και-C ο- A--ASM *καμουηλ-N---ASM πατηρ-N3--ASM *συρος-N2--GPM

22 και-C ο- A--ASM *χασαδ-N---ASM και-C ο- A--ASM *αζαυ-N---ASM και-C ο- A--ASM *φαλδας-N---ASM και-C ο- A--ASM *ιεδλαφ-N---ASM και-C ο- A--ASM *βαθουηλ-N---ASM

23 και-C *βαθουηλ-N---NSM γενναω-VAI-AAI3S ο- A--ASF *ρεβεκκα-N---ASF οκτω-M ουτος- D--NPM υιος-N2--NPM ος- --APM τικτω-VBI-AAI3S *μελχα-N---NSF ο- A--DSM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM *αβρααμ-N---GSM

24 και-C ο- A--NSF παλλακη-N1--NSF αυτος- D--GSM ος- --DSF ονομα-N3M-NSN *ρεημα-N---NSF τικτω-VBI-AAI3S και-C αυτος- D--NSF ο- A--ASM *ταβεκ-N---ASM και-C ο- A--ASM *γααμ-N---ASM και-C ο- A--ASM *τοχος-N---ASM και-C ο- A--ASM *μωχα-N---ASM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2813

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2813. 'He bound Isaac his son' means the state of the Divine rational which, in this condition as regards truth, was about to undergo the last degrees of temptation. This becomes clear from the meaning of 'binding', and also of 'Isaac his son' - of 'binding' as the assuming of a state for undergoing the last degrees of temptation, as may become clear from the consideration that anyone in a state of temptation is altogether like one who has been bound or fettered; and from the meaning of 'Isaac his son' as the Lord's Divine Rational, here as regards truth, see 2802, 2803. The whole genuine rational part of the mind consists of good and of truth. The Lord's Divine Rational as regards good could not suffer, nor undergo temptations, for no genius or spirit initiating temptations is able to get near Divine good, as this stands above their every endeavour to tempt. But Divine truth once it had been bound was that which could be tempted, for illusions, and still more falsities, are what invade it and so tempt it. Indeed some idea of Divine truth can be formed, but not of Divine good except by beings who have perception and are celestial angels. It was Divine truth that people no longer acknowledged at the time of the Lord's Coming into the world, and therefore it was Divine truth from which the Lord underwent and suffered temptations. Divine truth within the Lord is that which is called the Son of Man, whereas Divine good within Him is that which is called the Son of God. Speaking of the Son of Man the Lord many times says that He is to suffer, but He never says this when He refers to the Son of God. The fact that He speaks of the Son of Man, or Divine truth, having to suffer, is clear in Matthew,

Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes, and they will condemn Him and deliver Him to the gentiles to mock and scourge Him, and to crucify [Him]. Matthew 20:18-19.

In the same gospel,

Jesus said to His disciples, Behold, the hour is at hand, and the Son of Man will be delivered into the hands of sinners. Matthew 26:45.

In Mark,

Jesus began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, but after three days rise again. Mark 8:31.

In the same gospel,

It is written of the Son of Man that He will suffer many things and be treated with contempt. And the Son of Man will be delivered into the hands of men who will kill Him; but when He has been killed He will rise again on the third day. Mark 9:12, 31.

In the same gospel,

Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes who will condemn Him to death, and deliver Him to the heathens. They will mock Him, and scourge Him, and spit on Him, and kill Him; but on the third day He will rise again. Mark 10:33-34.

In the same gospel,

The hour has come; behold, the Son of Man will be delivered into the hands of sinners. Mark 14:41.

In Luke,

The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day rise again. Luke 9:22, 44.

In the same gospel,

We are going up to Jerusalem where everything will be accomplished that has been written by the prophets concerning the Son of Man. He will be delivered to the gentiles, and will be mocked, and suffer insults, and be spat upon. And they will scourge and kill Him, but on the third day He will rise again. Luke 18:31-33.

In the same gospel,

The angel said to the women, Remember what He told you while He was still in Galilee, saving that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise again. Luke 24:6-7.

[2] In all these places 'the Son of Man' is used to mean the Lord as regards Divine truth - that is, as regards the Word in its internal sense - which was to be rejected by the chief priests and the scribes, suffer insults, be scourged, spat on, and crucified. This is made quite clear by the fact that the Jews took every single thing literally, applying and misappropriating it to themselves, and had no wish to know anything whatever about the spiritual sense of the Word and about a heavenly kingdom. They believed, as they do even today, that when He came the Messiah would raise up their kingdom above all the kingdoms of the earth. From this it is evident that it was Divine truth which was rejected, insulted, scourged, and crucified by them. Whether you speak of Divine truth or of the Lord as regards Divine truth it amounts to the same, for the Lord is Truth itself just as He is the Word itself, 2011, 2016, 2533 (end).

[3] Also implied in the Lord's rising again on the third day is the fact that Divine truth, or the Word as to its internal sense - as it was understood in the Ancient Church - will be brought back to life again at the close of the age, which also is 'the third day', 1825, 2788. And this is the reason why it is said that the Son of Man, that is, Divine truth, will appear at that time, Matthew 24:30, 37, 39, 44; Mark 13:26; Luke 17:22, 24-26, 30; 21:27, 36.

[4] The fact that the Son of Man is the Lord as regards Divine truth is clear from the places quoted already and further still from the following: In Matthew,

He who sows the good seed is the Son of Man; the field is the world. At the close of the age the Son of Man will send His angels, and they will gather out of His kingdom all offences. Matthew 13:37, 41-42.

Here 'the good seed' means truth, 'the world' men, 'he who sows it' the Son of Man, and 'offences' falsities. In John,

The crowd said, We have heard from the Law that the Christ remains for ever. Why therefore do you say, The Son of Man must be lifted up? Who is this Son of Man? Jesus answered them, The Light is with you for a brief while. Walk, as long as you have the Light, lest the darkness overtakes you, for he who walks in the darkness does not know where he is going. As long as you have the Light believe in the Light, that you may be sons of the Light. John 12:34-36.

Here, when the crowd ask, 'Who is the Son of Man?' Jesus speaks in His reply about the Light, which is truth, and says that He Himself is the Light or Truth in which they ought to believe. Regarding the Light which comes from the Lord, and which is Divine Truth, see 1053, 1521, 1529-1531, 1619-1632.

[5] But as for the truth that the Son of God, or the Lord as to the Good within His Divine human, could not be tempted, as stated above, this is evident also from the Lord's reply to the tempter, in the gospels,

The tempter said, If You are the Son of God, throw Yourself down, for it is written, He will give His angels charge regarding you, lest you strike your foot against a stone. Jesus said to him, Again it is written, You shall not tempt the Lord your God. Matthew 4:6-7; Luke 4:9-12.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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