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Genesis 17

Lernen

   

1 γιγνομαι-VBI-AMI3S δε-X *αβραμ-N---NSM ετος-N3E-GPN ενενηκοντα-M εννεα-M και-C οραω-VVI-API3S κυριος-N2--NSM ο- A--DSM *αβραμ-N---DSM και-C ειπον-VBI-AAI3S αυτος- D--DSM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM συ- P--GS ευαρεστεω-V2--PAD2S εναντιον-P εγω- P--GS και-C γιγνομαι-V1--PMD2S αμεμπτος-A1B-NSM

2 και-C τιθημι-VF--FMI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM συ- P--GS και-C πληθυνω-VF2-FAI1S συ- P--AS σφοδρα-D

3 και-C πιπτω-VBI-AAI3S *αβραμ-N---NSM επι-P προσωπον-N2N-ASN αυτος- D--GSM και-C λαλεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM

4 και-C εγω- P--NS ιδου-I ο- A--NSF διαθηκη-N1--NSF εγω- P--GS μετα-P συ- P--GS και-C ειμι-VF--FMI2S πατηρ-N3--NSM πληθος-N3E-GSN εθνος-N3E-GPN

5 και-C ου-D καλεω-VC--FPI3S ετι-D ο- A--NSN ονομα-N3M-NSN συ- P--GS *αβραμ-N---NSM αλλα-C ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN συ- P--GS *αβρααμ-N---NSM οτι-C πατηρ-N3--ASM πολυς-A1--GPN εθνος-N3E-GPN τιθημι-VX--XAI1S συ- P--AS

6 και-C αυξανω-VF2-FAI1S συ- P--AS σφοδρα-D σφοδρα-D και-C τιθημι-VF--FAI1S συ- P--AS εις-P εθνος-N3E-APN και-C βασιλευς-N3V-NPM εκ-P συ- P--GS εκερχομαι-VF--FMI3P

7 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS μετα-P συ- P--AS εις-P γενεα-N1A-APF αυτος- D--GPM εις-P διαθηκη-N1--ASF αιωνιος-A1B-ASF ειμι-V9--PAN συ- P--GS θεος-N2--NSM και-C ο- A--GSN σπερμα-N3M-GSN συ- P--GS μετα-P συ- P--AS

8 και-C διδωμι-VF--FAI1S συ- P--DS και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS ο- A--ASF γη-N1--ASF ος- --ASF παραοικεω-V2--PAI2S πας-A1S-ASF ο- A--ASF γη-N1--ASF *χανααν-N----S εις-P κατασχεσις-N3I-ASF αιωνιος-A1B-ASF και-C ειμι-VF--FMI1S αυτος- D--DPM θεος-N2--NSM

9 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *αβρααμ-N---ASM συ- P--NS δε-X ο- A--ASF διαθηκη-N1--ASF εγω- P--GS διατηρεω-VF--FAI2S συ- P--NS και-C ο- A--NSN σπερμα-N3M-NSN συ- P--GS μετα-P συ- P--AS εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM

10 και-C ουτος- D--NSF ο- A--NSF διαθηκη-N1--NSF ος- --ASF διατηρεω-VF--FAI2S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS μετα-P συ- P--AS εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM περιτεμνω-VC--FPI3S συ- P--GP πας-A3--NSN αρσενικος-A1--NSN

11 και-C περιτεμνω-VC--FPI2P ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF συ- P--GP και-C ειμι-VF--FMI3S εν-P σημειον-N2N-DSN διαθηκη-N1--GSF ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP

12 και-C παιδιον-N2N-NSN οκτω-M ημερα-N1A-GPF περιτεμνω-VC--FPI3S συ- P--DP πας-A3--NSN αρσενικος-A1--NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ο- A--NSM οικογενης-A3H-NSM ο- A--GSF οικια-N1A-GSF συ- P--GS και-C ο- A--NSM αργυρωνητος-A1B-NSM απο-P πας-A3--GSM υιος-N2--GSM αλλοτριος-A1A-GSM ος- --NSM ου-D ειμι-V9--PAI3S εκ-P ο- A--GSN σπερμα-N3M-GSN συ- P--GS

13 περιτομη-N1--DSF περιτεμνω-VC--FPI3S ο- A--NSM οικογενης-A3H-NSM ο- A--GSF οικια-N1A-GSF συ- P--GS και-C ο- A--NSM αργυρωνητος-A1B-NSM και-C ειμι-VF--FMI3S ο- A--NSF διαθηκη-N1--NSF εγω- P--GS επι-P ο- A--GSF σαρξ-N3K-GSF συ- P--GP εις-P διαθηκη-N1--ASF αιωνιος-A1B-ASF

14 και-C απεριτμητος-A1B-NSM αρσην-A3--NSM ος- --NSM ου-D περιτεμνω-VC--FPI3S ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSN γενος-N3E-GSN αυτος- D--GSF οτι-C ο- A--ASF διαθηκη-N1--ASF εγω- P--GS διασκεδαζω-VAI-AAI3S

15 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM *σαρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS ου-D καλεω-VC--FPI3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSF *σαρα-N---NSF αλλα-C *σαρρα-N---NSF ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSF

16 ευλογεω-VF--FAI1S δε-X αυτος- D--ASF και-C διδωμι-VF--FAI1S συ- P--DS εκ-P αυτος- D--GSF τεκνον-N2N-ASN και-C ευλογεω-VF--FAI1S αυτος- D--ASM και-C ειμι-VF--FMI3S εις-P εθνος-N3E-APN και-C βασιλευς-N3V-NPM εθνος-N3E-GPN εκ-P αυτος- D--GSM ειμι-VF--FMI3P

17 και-C πιπτω-VBI-AAI3S *αβρααμ-N---NSM επι-P προσωπον-N2N-ASN και-C γελαω-VAI-AAI3S και-C ειπον-VBI-AAI3S εν-P ο- A--DSF διανοια-N1A-DSF αυτος- D--GSM λεγω-V1--PAPNSM ει-C ο- A--DSM εκατονταετης-A3H-DSM γιγνομαι-VF--FMI3S και-C ει-C *σαρρα-N---NSF ενενηκοντα-M ετος-N3E-GPN ειμι-V9--PAPNSF τικτω-VF--FMI3S

18 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM προς-P ο- A--ASM θεος-N2--ASM *ισμαηλ-N---NSM ουτος- D--NSM ζαω-V3--PAD3S εναντιον-P συ- P--GS

19 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM ναι-I ιδου-I *σαρρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS τικτω-VF--FMI3S συ- P--DS υιος-N2--ASM και-C καλεω-VF--FAI2S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ισαακ-N---ASM και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P αυτος- D--ASM εις-P διαθηκη-N1--ASF αιωνιος-A1B-ASF και-C ο- A--DSN σπερμα-N3M-DSN αυτος- D--GSM μετα-P αυτος- D--ASM

20 περι-P δε-X *ισμαηλ-N---GSM ιδου-I επιακουω-VAI-AAI1S συ- P--GS ιδου-I ευλογεω-VA--AAI1S αυτος- D--ASM και-C αυξανω-VF2-FAI1S αυτος- D--ASM και-C πληθυνω-VF2-FAI1S αυτος- D--ASM σφοδρα-D δωδεκα-M εθνος-N3E-APN γενναω-VF--FAI3S και-C διδωμι-VF--FAI1S αυτος- D--ASM εις-P εθνος-N3E-ASN μεγας-A1P-ASN

21 ο- A--ASF δε-X διαθηκη-N1--ASF εγω- P--GS ιστημι-VF--FAI1S προς-P *ισαακ-N---ASM ος- --ASM τικτω-VF--FMI3S συ- P--DS *σαρρα-N---NSF εις-P ο- A--ASM καιρος-N2--ASM ουτος- D--ASM εν-P ο- A--DSM ενιαυτος-N2--DSM ο- A--DSM ετερος-A1A-DSM

22 συντελεω-VAI-AAI3S δε-X λαλεω-V2--PAPNSM προς-P αυτος- D--ASM και-C αναβαινω-VZI-AAI3S ο- A--NSM θεος-N2--NSM απο-P *αβρααμ-N---GSM

23 και-C λαμβανω-VBI-AAI3S *αβρααμ-N---NSM *ισμαηλ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C πας-A3--APM ο- A--APM οικογενης-A3H-APM αυτος- D--GSM και-C πας-A3--APM ο- A--APM αργυρωνητος-A1B-APM και-C πας-A3--ASN αρσην-A3--ASN ο- A--GPM ανηρ-N3--GPM ο- A--GPM εν-P ο- A--DSM οικος-N2--DSM *αβρααμ-N---GSM και-C περιτεμνω-VBI-AAI3S ο- A--APF ακροβυστια-N1A-APF αυτος- D--GPM εν-P ο- A--DSM καιρος-N2--DSM ο- A--GSF ημερα-N1A-GSF εκεινος- D--GSF καθα-D λαλεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

24 *αβρααμ-N---NSM δε-X ειμι-V9--IAI3S ενενηκοντα-M εννεα-M ετος-N3E-GPN ηνικα-D περιτεμνω-VBI-AAI3S ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GSM

25 *ισμαηλ-N---NSM δε-X ο- A--NSM υιος-N2--NSM αυτος- D--GSM ετος-N3E-GPN δεκα-M τρεις-A3--GPN ειμι-V9--IAI3S ηνικα-D περιτεμνω-VCI-API3S ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GSM

26 εν-P ο- A--DSM καιρος-N2--DSM ο- A--GSF ημερα-N1A-GSF εκεινος- D--GSF περιτεμνω-VCI-API3S *αβρααμ-N---NSM και-C *ισμαηλ-N---NSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM

27 και-C πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C ο- A--NPM οικογενης-A3H-NPM και-C ο- A--NPM αργυρωνητος-A1B-NPM εκ-P αλλογενης-A3H-GPN εθνος-N3E-GPN περιτεμνω-VBI-AAI3S αυτος- D--APM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2049

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2049. From every son that is a stranger who is not of thy seed. That this signifies those who are outside the church, is evident from the signification of “son that is a stranger,” as being those who are not born within the church, thus are not in the goods and truths of faith, because not in the knowledges of them. “Sons that are strangers” also signify those who are in external worship (concerning whom, n. 1097); but where this is the meaning, those who are within the church are treated of, whereas in the passage before us the Lord’s church in the universal is treated of, and therefore “sons that are strangers” signify those who are not born within the church, as is the case with the Gentiles. Gentiles, who are outside the church, may be in truths, but not in the truths of faith. Their truths, like the precepts of the Decalogue, are that parents are to be honored, that men are not to kill, steal, commit adultery, or covet things that belong to others; also that the Deity is to be worshiped. But the truths of faith are all doctrinal things concerning eternal life, the Lord’s kingdom, and the Lord Himself, which cannot be known to the Gentiles because they have not the Word.

[2] These are they who are signified by “sons that are strangers who are not of thy seed,” and yet were to be circumcised, that is purified, together with them. This shows that they can be purified, equally with those within the church; as was represented by their being circumcised. They are purified when they reject filthy loves, and live with one another in charity; for then they live in truths, since all truths are of charity; but in the truths already mentioned. They who live in these truths readily imbibe the truths of faith, if not in the life of the body, yet in the other life, because the truths of faith are the interior truths of charity, and they then love nothing more than to be admitted into the interior truths of charity. The interior truths of charity are those in which the Lord’s kingdom consists (see n. 932, 1032, 1059, 1327, 1328, 1366)

[3] In the other life a memory-knowledge of the knowledges of faith is of no avail, for the worst, nay, the infernals, can be in the memory-knowledge of them, sometimes more than others; but that which avails is a life according to the knowledges, for all knowledges have life as their end. Unless knowledges were learned for the sake of life, they would be of no use except that men might talk about them, and thereby be esteemed learned in the world, be exalted to honors, and gain reputation and wealth. From this it is evident that a life of the knowledges of faith is no other than a life of charity; for the Law and the Prophets, that is, the universal doctrine of faith together with all its knowledges, consists in love to the Lord and in love toward the neighbor; as is manifest to all from the Lord’s words in Matthew 22:34-39 and Mark 12:28-35

[4] But still doctrinal things, that is, the knowledges of faith, are most necessary for forming the life of charity, which cannot be formed without them. This is the life that saves after death, and by no means any life of faith without it; for without charity there cannot be any life of faith. They who are in the life of love and charity are in the Lord’s life, and by no other life can anyone be conjoined with Him. Hence also it is evident that the truths of faith can never be acknowledged as truths, that is, the acknowledgment of them so much talked of is impossible, except outwardly, and by the mouth, unless they are implanted in charity; for inwardly or in the heart they are denied, since, as already said, they all have charity as their end; and if this is not within them they are inwardly rejected. When the exteriors are taken away-as is done in the other life-the interiors are manifest in their true character, in that they are utterly contrary to all the truths of faith. When men have had no life of charity-that is, no mutual love-during their bodily life, it is utterly impossible to receive it in the other life, because they are averse to and hate it, for after death the same life remains with us that we have lived here. When such persons merely approach a society where there is the life of mutual love, they tremble, shudder, and feel torture.

[5] Such persons, although born within the church, are called “sons that are strangers, uncircumcised in heart and uncircumcised in flesh,” who are not to be admitted into the sanctuary, that is, into the Lord’s kingdom; and who are also meant in Ezekiel:

No son that is a stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary (Ezekiel 44:7, 9).

Again:

To whom art thou thus become like in glory and in greatness among the trees of Eden? and thou shalt be brought down with the trees of Eden into the lower earth, thou shalt lie in the midst of the uncircumcised with them that are slain by the sword (Ezekiel 31:18); where Pharaoh is treated of, by whom are signified memory-knowledges in general (n. 1164, 1165, 1186, 1462); by “the trees of Eden” with which they should go down into the lower earth, are also signified memory-knowledges, but those of the knowledges of faith. All this shows what “the uncircumcised” is in the internal sense, namely, one who is in filthy loves and the life of them.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.