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Genesis 16

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1 *σαρα-N---NSF δε-X ο- A--NSF γυνη-N3K-NSF *αβραμ-N---GSM ου-D τικτω-V1I-IAI3S αυτος- D--DSM ειμι-V9--IAI3S δε-X αυτος- D--DSF παιδισκη-N1--NSF *αιγυπτια-A1--NSF ος- --DSF ονομα-N3M-NSN *αγαρ-N---NSF

2 ειπον-VBI-AAI3S δε-X *σαρα-N---NSF προς-P *αβραμ-N---ASM ιδου-I συνκλειω-VAI-AAI3S εγω- P--AS κυριος-N2--NSM ο- A--GSN μη-D τικτω-V1--PAN ειςερχομαι-VB--AAD2S ουν-X προς-P ο- A--ASF παιδισκη-N1--ASF εγω- P--GS ινα-C τεκνοποιεω-VA--AAS2S εκ-P αυτος- D--GSF υποακουω-VAI-AAI3S δε-X *αβραμ-N---NSM ο- A--GSF φωνη-N1--GSF *σαρα-N---GSF

3 και-C λαμβανω-VB--AAPNSF *σαρα-N---NSF ο- A--NSF γυνη-N3K-NSF *αβραμ-N---GSM *αγαρ-N---ASF ο- A--ASF *αιγυπτια-A1--ASF ο- A--ASF εαυτου- D--GSF παιδισκη-N1--ASF μετα-P δεκα-M ετος-N3E-APN ο- A--GSN οικεω-VA--AAN *αβραμ-N---ASM εν-P γη-N1--DSF *χανααν-N----S και-C διδωμι-VAI-AAI3S αυτος- D--ASF *αβραμ-N---DSM ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF αυτος- D--DSM γυνη-N3K-ASF

4 και-C ειςερχομαι-VBI-AAI3S προς-P *αγαρ-N---ASF και-C συνλαμβανω-VBI-AAI3S και-C οραω-VBI-AAI3S οτι-C εν-P γαστηρ-N3--DSF εχω-V1--PAI3S και-C ατιμαζω-VSI-API3S ο- A--NSF κυρια-N1A-NSF εναντιον-P αυτος- D--GSF

5 ειπον-VBI-AAI3S δε-X *σαρα-N---NSF προς-P *αβραμ-N---ASM αδικεω-V2--PPI1S εκ-P συ- P--GS εγω- P--NS διδωμι-VX--XAI1S ο- A--ASF παιδισκη-N1--ASF εγω- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS οραω-VB--AAPNSF δε-X οτι-C εν-P γαστηρ-N3--DSF εχω-V1--PAI3S ατιμαζω-VSI-API1S εναντιον-P αυτος- D--GSF κρινω-VA--AAO3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS

6 ειπον-VBI-AAI3S δε-X *αβραμ-N---NSM προς-P *σαρα-N---ASF ιδου-I ο- A--NSF παιδισκη-N1--NSF συ- P--GS εν-P ο- A--DPF χειρ-N3--DPF συ- P--GS χραομαι-V3--PMD2S αυτος- D--DSF ως-C αν-X συ- P--DS αρεστος-A1--NSN ειμι-V9--PAS3S και-C κακοω-VAI-AAI3S αυτος- D--ASF *σαρα-N---NSF και-C αποδιδρασκω-VBI-AAI3S απο-P προσωπον-N2N-GSN αυτος- D--GSF

7 ευρισκω-VB--AAI3S δε-X αυτος- D--ASF αγγελος-N2--NSM κυριος-N2--GSM επι-P ο- A--GSF πηγη-N1--GSF ο- A--GSN υδωρ-N3T-GSN εν-P ο- A--DSF ερημος-N2--DSF επι-P ο- A--GSF πηγη-N1--GSF εν-P ο- A--DSF οδος-N2--DSF *σουρ-N----S

8 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM *αγαρ-N---VSF παιδισκη-N1--VSF *σαρα-N---GSF ποθεν-D ερχομαι-V1--PMI2S και-C που-D πορευομαι-V1--PMI2S και-C ειπον-VBI-AAI3S απο-P προσωπον-N2N-GSN *σαρα-N---GSF ο- A--GSF κυρια-N1A-GSF εγω- P--GS εγω- P--NS αποδιδρασκω-V1--PAI1S

9 ειπον-VBI-AAI3S δε-X αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM αποστρεφω-VD--APD2S προς-P ο- A--ASF κυρια-N1A-ASF συ- P--GS και-C ταπεινοω-VC--APD2S υπο-P ο- A--APF χειρ-N3--APF αυτος- D--GSF

10 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS και-C ου-D αριθμεω-VC--FPI3S απο-P ο- A--GSN πληθος-N3E-GSN

11 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM ιδου-I συ- P--NS εν-P γαστηρ-N3--DSF εχω-V1--PAI2S και-C τικτω-VF--FMI2S υιος-N2--ASM και-C καλεω-VF--FAI2S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ισμαηλ-N---ASM οτι-C επιακουω-VAI-AAI3S κυριος-N2--NSM ο- A--DSF ταπεινωσις-N3I-DSF συ- P--GS

12 ουτος- D--NSM ειμι-VF--FMI3S αγροικος-A1B-NSM ανθρωπος-N2--NSM ο- A--NPF χειρ-N3--NPF αυτος- D--GSM επι-P πας-A3--APM και-C ο- A--NPF χειρ-N3--NPF πας-A3--GPM επι-P αυτος- D--ASM και-C κατα-P προσωπον-N2N-ASN πας-A3--GPM ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM καταοικεω-VF--FAI3S

13 και-C καλεω-VAI-AAI3S *αγαρ-N---NSF ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM ο- A--GSM λαλεω-V2--PAPGSM προς-P αυτος- D--ASF συ- P--NS ο- A--NSM θεος-N2--NSM ο- A--NSM επιοραω-VB--AAPNSM εγω- P--AS οτι-C ειπον-VBI-AAI3S και-C γαρ-X ενωπιον-P οραω-VBI-AAI1S οραω-VV--APPASM εγω- P--DS

14 ενεκεν-P ουτος- D--GSM καλεω-VAI-AAI3S ο- A--ASN φρεαρ-N3T-ASN *φρεαρ-N3T-NSN ος- --GSM ενωπιον-P οραω-VBI-AAI3P ιδου-I ανα-P μεσος-A1--ASM *καδης-N---GS και-C ανα-P μεσος-A1--ASM *βαραδ-N---GS

15 και-C τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--DSM *αβραμ-N---DSM υιος-N2--ASM και-C καλεω-VAI-AAI3S *αβραμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM υιος-N2--GSM αυτος- D--GSM ος- --ASM τικτω-VBI-AAI3S αυτος- D--DSM *αγαρ-N---NSF *ισμαηλ-N---ASM

16 *αβραμ-N---NSM δε-X ειμι-V9--IAI3S ογδοηκοντα-M εξ-M ετος-N3E-GPN ηνικα-D τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--ASM *ισμαηλ-N---ASM ο- A--DSM *αβραμ-N---DSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1944

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1944. Behold, thou art with child. That this signifies the life of the rational man, is evident from what is said above concerning the conception of this and from what follows concerning Ishmael, namely, that by him is signified the first rational in the Lord. It is to be known concerning the rational man in general that it is said to receive life, to be in the womb, and to be born, when the man begins to think that the evil and falsity in himself is that which contradicts and is opposed to truth and good, and still more is this the case when he wills to remove and subjugate this evil and falsity. Unless he can perceive and become sensible of this, he has no rational, however much he may imagine that he has. For the rational is the medium that unites the internal man with the external, and thereby perceives from the Lord what is going on in the external man, and reduces the external man to obedience, nay, elevates it from the corporeal and earthly things in which it immerses itself, and causes the man to be man, and to look to heaven to which he belongs by birth; and not, as do brute animals, solely to the earth in which he is merely a sojourner, still less to hell. These are the offices of the rational, and therefore a man cannot be said to have any rational unless he is such that he can think in this manner; and whether the rational is coming into existence is known from his life in his use or function.

[2] To reason against good and truth, while they are denied at heart, and only known by hearing about them, is not to have a rational, for many can do this who openly rush without any restraint into all wickedness. The only difference is that those who suppose that they have a rational and have it not, maintain a certain decorum in their discourse and act from a pretended honorableness, in which they are held by external bonds, such as fear of the law, of the loss of property, of honor, of reputation, and of life. If these bonds, which are external, were to be taken away, some of these men would rave more insanely than those who rush into wickedness without restraint, so that no one can be said to have a rational merely because he can reason. The fact is that those who have no rational usually discourse from the things of sense and of memory-knowledge much more skillfully than those who have it.

[3] This is very clearly evident from evil spirits in the other life, who although accounted as being preeminently rational while they have lived in the body, yet when the external bonds which caused their decorum of discourse and their pretended honorableness of life are taken away, as is usual with all in the other life, they are more insane than those who in this world are openly so, for they rush into all wickedness without horror, fear, or shame. Not so those who while they lived in this world had been rational, for when the external bonds are taken away from them, they are still more sane, because they have had internal bonds-bonds of conscience-by which the Lord kept their thoughts bound to the laws of truth and good, which were their rational principles.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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