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Genesis 10

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1 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF ο- A--GPM υιος-N2--GPM *νωε-N---GSM *σημ-N---GSM *χαμ-N---GSM *ιαφεθ-N---GSM και-C γιγνομαι-VCI-API3P αυτος- D--DPM υιος-N2--NPM μετα-P ο- A--ASM κατακλυσμος-N2--ASM

2 υιος-N2--NPM *ιαφεθ-N---GSM *γαμερ-N---NSM και-C *μαγωγ-N---NSM και-C *μαδαι-N---NSM και-C *ιωυαν-N---NSM και-C *ελισα-N---NSM και-C *θοβελ-N---NSM και-C *μοσοχ-N---NSM και-C *θιρας-N---NSM

3 και-C υιος-N2--NPM *γαμερ-N---GSM *ασχαναζ-N---NSM και-C *ριφαθ-N---NSM και-C *θοργαμα-N---NSM

4 και-C υιος-N2--NPM *ιωυαν-N---GSM *ελισα-N---NSM και-C *θαρσις-N---NSM *κιτιος-N2--NPM *ροδιος-N2--NPM

5 εκ-P ουτος- D--GPM αποοριζω-VSI-API3P νησος-N2--NPF ο- A--GPN εθνος-N3E-GPN εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM εκαστος-A1--NSM κατα-P γλωσσα-N1S-ASF εν-P ο- A--DPF φυλη-N1--DPF αυτος- D--GPM και-C εν-P ο- A--DPN εθνος-N3E-DPN αυτος- D--GPM

6 υιος-N2--NPM δε-X *χαμ-N---GSM *χους-N---NSM και-C *μεσραιμ-N---N-M *φουδ-N---NSM και-C *χανααν-N---NSM

7 υιος-N2--NPM δε-X *χους-N---GSM *σαβα-N---NSM και-C *ευιλα-N---NSM και-C *σαβαθα-N---NSM και-C *ρεγμα-N---NSM και-C *σαβακαθα-N---NSM υιος-N2--NPM δε-X *ρεγμα-N---GSM *σαβα-N---NSM και-C *δαδαν-N---NSM

8 *χους-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *νεβρωδ-N---ASM ουτος- D--NSM αρχω-VAI-AMI3S ειμι-V9--PAN γιγας-N3--NSM επι-P ο- A--GSF γη-N1--GSF

9 ουτος- D--NSM ειμι-V9--IAI3S γιγας-N3--NSM κυνηγος-N2--NSM εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM δια-P ουτος- D--ASN ειπον-VF2-FAI3P ως-C *νεβρωδ-N---NSM γιγας-N3--NSM κυνηγος-N2--NSM εναντιον-P κυριος-N2--GSM

10 και-C γιγνομαι-VBI-AMI3S αρχη-N1--NSF ο- A--GSF βασιλεια-N1A-GSF αυτος- D--GSM *βαβυλων-N---NSF και-C *ορεχ-N---NS και-C *αρχαδ-N---NS και-C *χαλαννη-N---NS εν-P ο- A--DSF γη-N1--DSF *σεννααρ-N----S

11 εκ-P ο- A--GSF γη-N1--GSF εκεινος- D--GSF εκερχομαι-VBI-AAI3S *ασσουρ-N---DS και-C οικοδομεω-VAI-AAI3S ο- A--ASF *νινευη-N---ASF και-C ο- A--ASF *ροωβωθ-N---ASF πολις-N3I-ASF και-C ο- A--ASF *χαλαχ-N---ASF

12 και-C ο- A--ASF *δασεμ-N---ASF ανα-P μεσος-A1--ASM *νινευη-N---GSF και-C ανα-P μεσος-A1--ASM *χαλαχ-N---GSF ουτος- D--NSF ο- A--NSF πολις-N3I-NSF ο- A--NSF μεγας-A1--NSF

13 και-C *μεσραιμ-N---N-M γενναω-VAI-AAI3S ο- A--APM *λουδιιμ-N---APM και-C ο- A--APM *ενεμετιιμ-N---APM και-C ο- A--APM *λαβιιμ-N---APM και-C ο- A--APM *νεφθαλιιμ-N---APM

14 και-C ο- A--APM *πατροσωνιιμ-N---APM και-C ο- A--APM *χασλωνιιμ-N---APM οθεν-D εκερχομαι-VBI-AAI3S εκειθεν-D *φυλιστιιμ-N---NPM και-C ο- A--APM *καφθοριιμ-N---APM

15 *χανααν-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *σιδων-N---ASM πρωτοτοκος-A1B-ASM και-C ο- A--ASM *χετταιος-N2--ASM

16 και-C ο- A--ASM *ιεβουσαιος-N2--ASM και-C ο- A--ASM *αμορραιος-N2--ASM και-C ο- A--ASM *γεργεσαιος-N2--ASM

17 και-C ο- A--ASM *ευαιος-N2--ASM και-C ο- A--ASM *αρουκαιος-N2--ASM και-C ο- A--ASM *ασενναιος-N2--ASM

18 και-C ο- A--ASM *αραδιος-N2--ASM και-C ο- A--ASM *σαμαραιος-N2--ASM και-C ο- A--ASM *αμαθι-N---ASM και-C μετα-P ουτος- D--ASN διασπειρω-VDI-API3P ο- A--NPF φυλη-N1--NPF ο- A--GPM *χαναναιος-N2--GPM

19 και-C γιγνομαι-VBI-AMI3P ο- A--NPN οριον-N2N-NPN ο- A--GPM *χαναναιος-N2--GPM απο-P *σιδων-N---GS εως-C ερχομαι-VB--AAN εις-P *γεραρα-N2--AS και-C *γαζα-N---AS εως-C ερχομαι-VB--AAN *σοδομα-N1--GS και-C *γομορρα-N---GS *αδαμα-N---GS και-C *σεβωιμ-N---G εως-P *λασα-N---GS

20 ουτος- D--NPM υιος-N2--NPM *χαμ-N---GSM εν-P ο- A--DPF φυλη-N1--DPF αυτος- D--GPM κατα-P γλωσσα-N1S-APF αυτος- D--GPM εν-P ο- A--DPF χωρα-N1A-DPF αυτος- D--GPM και-C εν-P ο- A--DPN εθνος-N3E-DPN αυτος- D--GPM

21 και-C ο- A--DSM *σημ-N---DSM γιγνομαι-VCI-API3S και-C αυτος- D--DSM πατηρ-N3--DSM πας-A3--GPM ο- A--GPM υιος-N2--GPM *εβερ-N---GSM αδελφος-N2--DSM *ιαφεθ-N---GSM ο- A--GSM μεγας-A3C-GSMC

22 υιος-N2--NPM *σημ-N---GSM *αιλαμ-N---NSM και-C *ασσουρ-N---NSM και-C *αρφαξαδ-N---NSM και-C *λουδ-N---NSM και-C *αραμ-N---NSM και-C *καιναν-N---NSM

23 και-C υιος-N2--NPM *αραμ-N---GSM *ως-N---NSM και-C *ουλ-N---NSM και-C *γαθερ-N---NSM και-C *μοσοχ-N---NSM

24 και-C *αρφαξαδ-N---NSM γενναω-VAI-AAI3S ο- A--ASM *καιναν-N---ASM και-C *καιναν-N---NSM γενναω-VAI-AAI3S ο- A--ASM *σαλα-N---ASM *σαλα-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *εβερ-N---ASM

25 και-C ο- A--DSM *εβερ-N---DSM γιγνομαι-VCI-API3P δυο-M υιος-N2--NPM ονομα-N3M-NSN ο- A--DSM εις-A3--DSM *φαλεκ-N---NSM οτι-C εν-P ο- A--DPF ημερα-N1A-DPF αυτος- D--GSM διαμεριζω-VCI-API3S ο- A--NSF γη-N1--NSF και-C ονομα-N3M-ASN ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM *ιεκταν-N---NSM

26 *ιεκταν-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *ελμωδαδ-N---ASM και-C ο- A--ASM *σαλεφ-N---ASM και-C *ασαρμωθ-N---ASM και-C *ιαραχ-N---ASM

27 και-C *οδορρα-N---ASM και-C *αιζηλ-N---ASM και-C *δεκλα-N---ASM

28 και-C *αβιμεηλ-N---ASM και-C *σαβευ-N---ASM

29 και-C *ουφιρ-N---ASM και-C *ευιλα-N---ASM και-C *ιωβαβ-N---ASM πας-A3--NPM ουτος- D--NPM υιος-N2--NPM *ιεκταν-N---GSM

30 και-C γιγνομαι-VBI-AMI3S ο- A--NSF κατοικησις-N3I-NSF αυτος- D--GPM απο-P *μασση-N---GS εως-C ερχομαι-VB--AAN εις-P *σωφηρα-N---AS ορος-N3E-ASN ανατολη-N1--GPF

31 ουτος- D--NPM υιος-N2--NPM *σημ-N---GSM εν-P ο- A--DPF φυλη-N1--DPF αυτος- D--GPM κατα-P γλωσσα-N1S-APF αυτος- D--GPM εν-P ο- A--DPF χωρα-N1A-DPF αυτος- D--GPM και-C εν-P ο- A--DPN εθνος-N3E-DPN αυτος- D--GPM

32 ουτος- D--NPF ο- A--NPF φυλη-N1--NPF υιος-N2--GPM *νωε-N---GSM κατα-P γενεσις-N3I-NPF αυτος- D--GPM κατα-P ο- A--APN εθνος-N3E-APN αυτος- D--GPM απο-P ουτος- D--GPM διασπειρω-VDI-API3P νησος-N2--NPF ο- A--GPN εθνος-N3E-GPN επι-P ο- A--GSF γη-N1--GSF μετα-P ο- A--ASM κατακλυσμος-N2--ASM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1164

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1164. That 'Cush' or Ethiopia means interior cognitions of the Word by which people confirm false assumptions is clear in Jeremiah,

Egypt comes up like the river, and like the rivers the waters are tossed about; and he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses, and rage, O chariots, and let the mighty men go forth, Cush and Put that handle the shield. Jeremiah 46:8-9.

In this case 'Egypt' stands for people who believe nothing they do not grasp through facts. As a result everything is subject to doubt, denial and falsification, meant by 'rising up, covering the earth, and destroying the city'. Here 'Cush' stands for the more universal and interior cognitions of the Word by which they confirm accepted false assumptions. 'Put' stands for cognitions drawn from the literal sense of the Word which are based on sensory appearances.

[2] In Ezekiel,

A sword will come upon Egypt, and there will be grief in Cush when the slain 1 falls in Egypt; and they will take her multitude, and her foundations will be destroyed. Cush and Put and Lud and all of Ereb 2 and Kub, and the sons of the land of the covenant will fall with them by the sword. Ezekiel 30:4-6.

Except from the internal sense nobody could possibly know what these statements mean. And if the names did not mean real things, these verses would have practically no meaning at all. In this case however 'Egypt' means the knowledge by means of which they wish to enter into the mysteries of faith. 'Cush and Put' are called 'her foundations' because they are cognitions drawn from the Word.

[3] In the same prophet,

On that day messengers will go forth from before Me in ships to terrify overconfident Cush, and there will be grief among them as in the day of Egypt. Ezekiel 30:9.

'Cush' stands for cognitions drawn from the Word which confirm falsities hatched out of facts. In the same prophet,

I will make the land of Egypt into waste places, an utter desolation, from the tower of Seveneh as far as the border of Cush. Ezekiel 29:10.

In this case 'Egypt' stands for facts, 'Cush' for cognitions of the interior things of the Word, which are 'the borders' beyond which knowledge does not go.

[4] In Isaiah,

The king of Asshur will lead away the captives of Egypt and the captives of Cush, boys and old men, naked and barefoot, and with buttocks uncovered, the nakedness of Egypt. And they will be dismayed and ashamed because of Cush their hope, and because of Egypt their glory. Isaiah 20:4-5.

Here 'Cush' stands for cognitions drawn from the Word by which falsities obtained through facts are confirmed. 'Asshur' is reasoning which carries away those who are captive. In Nahum,

Cush was her strength, Egypt too, and that without limit; Put and the Libyans were your help. Nahum 3:9.

This refers to a vastated Church where in a similar way 'Egypt' stands for facts and 'Cush' for cognitions.

[5] 'Cush' and 'Egypt' stand simply for cognitions and knowledge which are truths useful to people whose faith is grounded in charity. 'Cush and Egypt' is used in this good sense in Isaiah,

Jehovah said, The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you and will be yours. They will follow after you in fetters, they will come over and bow down to you. To you they will make the supplication, God is with you only, and there is no other besides God. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve those who acknowledge the Lord, for all knowledge and every cognition are theirs.

[6] In Daniel,

The king of the north will have dominion over the secret hoards of gold and silver, and over all the precious things of Egypt; and the Libyans (Put) and the Cushites will follow in his 3 steps. Daniel 11:3.

'Put and Cush' here stands for cognitions drawn from the Word, 'Egypt' for facts. In Zephaniah,

From beyond the rivers of Cush are those who adore Me. Zephaniah 3:10.

This stands for those who are beyond the range of cognitions, and so for gentiles. In David,

Noblemen will come out of Egypt, Cush will hasten [to stretch out] her hands to God. Psalms 68:31.

Here 'Egypt' stands for knowledge, and 'Cush' for cognitions.

[7] In the same author,

I will mention Rahab and Babel among those who know Me; behold, Philistia and Tyre, with Cush. The latter was born here (in the city of God). Psalms 87:4.

'Cush' stands for cognitions drawn from the Word, hence the statement that he was 'born in the city of God'. Since 'Cush' means interior cognitions of the Word and intelligence acquired from these, it is therefore said that the second river going out of the garden of Eden encompassed the whole land of Cush. On this see what has appeared already in 117.

Fußnoten:

1. literally, the pierced

2. the Hebrew word rendered Ereb here is usually regarded not as a proper but as a common noun which means a mixed company.

3. The Latin means your but the Hebrew means his, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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