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Genesis 7

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πρός-P *νωε-N---ASM εἰςἔρχομαι-VB--AAD2S σύ- P--NS καί-C πᾶς-A3--NSM ὁ- A--NSM οἶκος-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅτι-C σύ- P--AS ὁράω-VBI-AAI3P δίκαιος-A1A-ASM ἐναντίον-P ἐγώ- P--GS ἐν-P ὁ- A--DSF γενεά-N1A-DSF οὗτος- D--DSF

2 ἀπό-P δέ-X ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN εἰςἄγω-VB--AAD2S πρός-P σύ- P--AS ἑπτά-M ἑπτά-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ἀπό-P δέ-X ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN δύο-M δύο-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN

3 καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--GPN καθαρός-A1A-GPN ἑπτά-M ἑπτά-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN δύο-M δύο-M ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN διατρέφω-VA--AAN σπέρμα-N3M-ASN ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

4 ἔτι-D γάρ-X ἡμέρα-N1A-GPF ἑπτά-M ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ὑετός-N2--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF καί-C ἐκἀλείφω-VA--AAS1S πᾶς-A1S-ASF ὁ- A--ASF ἐξανάστασις-N3I-ASF ὅς- --ASF ποιέω-VAI-AAI1S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

5 καί-C ποιέω-VAI-AAI3S *νωε-N---NSM πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

6 *νωε-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑξακόσιοι-A1A-GPN καί-C ὁ- A--NSM κατακλυσμός-N2--NSM γίγνομαι-VBI-AMI3S ὕδωρ-N3T-GSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

7 εἰςἔρχομαι-VBI-AAI3S δέ-X *νωε-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF διά-P ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSM κατακλυσμός-N2--GSM

8 καί-C ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN καί-C ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN μή-D καθαρός-A1A-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

9 δύο-M δύο-M εἰςἔρχομαι-VBI-AAI3P πρός-P *νωε-N---ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN καθά-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

10 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF καί-C ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--GSM κατακλυσμός-N2--GSM γίγνομαι-VBI-AMI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF

11 ἐν-P ὁ- A--DSN ἑξακοσιοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSF ζωή-N1--DSF ὁ- A--GSM *νωε-N---GSM ὁ- A--GSM δεύτερος-A1A-GSM μήν-N3--GSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ῥήγνυμι-VDI-AAI3P πᾶς-A1S-NPF ὁ- A--NPF πηγή-N1--NPF ὁ- A--GSF ἄβυσσος-N2--GSF καί-C ὁ- A--NPM καταρράκτης-N1M-NPM ὁ- A--GSM οὐρανός-N2--GSM ἀναοἴγω-VQI-API3P

12 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM ὑετός-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF

13 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF εἰςἔρχομαι-VBI-AAI3S *νωε-N---NSM *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM υἱός-N2--NPM *νωε-N---GSM καί-C ὁ- A--NSF γυνή-N3K-NSF *νωε-N---GSM καί-C ὁ- A--NPF τρεῖς-A3--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

14 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPNSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN κατά-P γένος-N3E-ASN

15 εἰςἔρχομαι-VBI-AAI3P πρός-P *νωε-N---ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF δύο-M δύο-M ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF ἐν-P ὅς- --DSN εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ζωή-N1--GSF

16 καί-C ὁ- A--NPN εἰςπορεύομαι-V1--PMPNPN ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF εἰςἔρχομαι-VBI-AAI3S καθά-D ἐντέλλομαι-VAI-AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM καί-C κλείω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἔξωθεν-D αὐτός- D--GSM ὁ- A--ASF κιβωτός-N2--ASF

17 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM κατακλυσμός-N2--NSM τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πληθύνω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐπιαἴρω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF καί-C ὑψόω-VCI-API3S ἀπό-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἐπικρατέω-V2I-IAI3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C πληθύνω-V1I-IMI3S σφόδρα-D ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπιφέρω-V1I-IMI3S ὁ- A--NSF κιβωτός-N2--NSF ἐπάνω-P ὁ- A--GSN ὕδωρ-N3T-GSN

19 ὁ- A--NSN δέ-X ὕδωρ-N3--NSN ἐπικρατέω-V2I-IAI3S σφόδρα-D σφοδρῶς-D ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπικαλύπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN ὑψηλός-A1--APN ὅς- --APN εἰμί-V9--IAI3S ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM

20 δέκα-M πέντε-M πῆχυς-N3--APM ἐπάνω-D ὑψόω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐπικαλύπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN ὑψηλός-A1--APN

21 καί-C ἀποθνήσκω-VBI-AAI3S πᾶς-A1S-NSF σάρξ-N3K-NSF κινέω-V2--PMPNSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GPN πετεινόν-N2N-GPN καί-C ὁ- A--GPN κτῆνος-N3E-GPN καί-C ὁ- A--GPN θηρίον-N2N-GPN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPASM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM

22 καί-C πᾶς-A3--APN ὅσος-A1--APN ἔχω-V1--PAI3S πνοή-N1--ASF ζωή-N1--GSF καί-C πᾶς-A3--NSM ὅς- --NSM εἰμί-V9--IAI3S ἐπί-P ὁ- A--GSF ξηρός-A1A-GSF ἀποθνήσκω-VBI-AAI3S

23 καί-C ἐκἀλείφω-VAI-AAI3S πᾶς-A3--NSN ὁ- A--NSN ἀνάστημα-N3M-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN καί-C ἑρπετόν-N2N-GPN καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐκἀλείφω-VVI-API3P ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C καταλείπω-VVI-API3S μόνος-A1--NSM *νωε-N---NSM καί-C ὁ- A--NPM μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF κιβωτός-N2--DSF

24 καί-C ὑψόω-VCI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἡμέρα-N1A-APF ἑκατόν-M πεντήκοντα-M

   

Aus Swedenborgs Werken

 

Arcana Coelestia #803

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803. As to fowl, and as to beast, and as to wild animal, and as to every creeping thing that creepeth upon the earth. That these signify the persuasions of those in whom “fowl” signifies affections of what is false, “beast” cupidities, “wild animal” pleasures, and “creeping thing” things corporeal and earthly, is evident from what has been already shown respecting the signification of “fowls” and of “beasts” (concerning “fowls” in n. 40, and above at verses 14 and 15 of this chapter; concerning “beasts” also in the same place, and in n. 45, 46, 142, 143, and 246. As “fowls” signify things of understanding, of reason, and of memory-knowledge, they signify also the contraries of these, as what is of perverted reason, falsities, and affections of what is false. The persuasions of the antediluvians are here fully described, namely, that there were in them affections of what is false, cupidities, pleasures, things corporeal and earthly. That all these are within persuasions, man is not aware, believing a principle or a persuasion of what is false to be but a simple thing, or one general thing; but he is much mistaken, for the case is very different. Every single affection of a man derives its existence and nature from things of his understanding and at the same time from those of his will, so that the whole man, both as to all things of his understanding and all things of his will, is in his every affection, and even in the most individual or least things of his affection.

[2] This has been made evident to me by numerous experiences, as for example (to mention only one) that the quality of a spirit can be known in the other life from one single idea of his thought. Indeed angels have from the Lord the power of knowing at once, when they but look upon anyone, what his character is, nor is there any mistake. It is therefore evident that every single idea and every single affection of a man, even every least bit of his affection, is an image of him and a likeness of him, that is, there is present therein, nearly and remotely, something from all his understanding and from all his will. In this way then are described the direful persuasions of the antediluvians: that there were in them affections of what is false, and affections of what is evil, or cupidities, and also pleasures, and finally things corporeal and earthly. All these are within such persuasions; and not only in the persuasions in general, but also in the most individual or least things of the persuasions, in which things corporeal and earthly predominate. If man should know how much there is within one principle and one persuasion of what is false, he would shudder. It is a kind of image of hell. But if it be from innocence or from ignorance, the falsities therein are easily shaken off.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.