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Genesis 33

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1 ἀναβλέπω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM ὁράω-VBI-AAI3S καί-C ἰδού-I *ησαυ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἔρχομαι-V1--PMPNSM καί-C τετρακόσιοι-A1A-NPM ἀνήρ-N3--NPM μετά-P αὐτός- D--GSM καί-C ἐπι διααἱρέω-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--APN παιδίον-N2N-APN ἐπί-P *λεια-N---ASF καί-C *ραχηλ-N---ASF καί-C ὁ- A--APF δύο-M παιδίσκη-N1--APF

2 καί-C ποιέω-VAI-AAI3S ὁ- A--APF δύο-M παιδίσκη-N1--APF καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM ἐν-P πρῶτος-A1--DPMS καί-C *λεια-N---ASF καί-C ὁ- A--APN παιδίον-N2N-APN αὐτός- D--GSF ὀπίσω-P καί-C *ραχηλ-N---ASF καί-C *ιωσηφ-N---ASM ἔσχατο-A1--APM

3 αὐτός- D--NSM δέ-X προἔρχομαι-VBI-AAI3S ἔμπροσθεν-P αὐτός- D--GPM καί-C προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἑπτάκις-D ἕως-P ὁ- A--GSN ἐγγίζω-VA--AAN ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

4 καί-C προςτρέχω-VBI-AAI3S *ησαυ-N---NSM εἰς-P συνάντησις-N3I-ASF αὐτός- D--DSM καί-C περιλαμβάνω-VB--AAPNSM αὐτός- D--ASM φιλέω-VAI-AAI3S καί-C προςπίπτω-VBI-AAI3S ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GSM καί-C κλαίω-VAI-AAI3P ἀμφότεροι-A1A-NPM

5 καί-C ἀναβλέπω-VA--AAPNSM ὁράω-VBI-AAI3S ὁ- A--APF γυνή-N3K-APF καί-C ὁ- A--APN παιδίον-N2N-APN καί-C εἶπον-VBI-AAI3S τίς- I--NSN οὗτος- D--NPN σύ- P--DS εἰμί-V9--PAI3S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ὁ- A--NPN παιδίον-N2N-NPN ὅς- --DPM ἐλεέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM παῖς-N3D-ASM σύ- P--GS

6 καί-C προςἐγγίζω-VAI-AAI3P ὁ- A--NPF παιδίσκη-N1--NPF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM καί-C προςκυνέω-VAI-AAI3P

7 καί-C προςἐγγίζω-VAI-AAI3S *λεια-N---NSF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GSF καί-C προςκυνέω-VAI-AAI3P καί-C μετά-P οὗτος- D--APN προςἐγγίζω-VAI-AAI3S *ραχηλ-N---NSF καί-C *ιωσηφ-N---NSM καί-C προςκυνέω-VAI-AAI3P

8 καί-C εἶπον-VBI-AAI3S τίς- I--NSN οὗτος- D--NPN σύ- P--DS εἰμί-V9--PAI3S πᾶς-A1S-NPF ὁ- A--NPF παρεμβολή-N1--NPF οὗτος- D--NPF ὅς- --DPF ἀποἀντάω-VX--XAI1S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἵνα-C εὑρίσκω-VB--AAS3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS χάρις-N3--ASF ἐναντίον-P σύ- P--GS κύριος-N2--VSM

9 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM εἰμί-V9--PAI3S ἐγώ- P--DS πολύς-A1--NPN ἀδελφός-N2--VSM εἰμί-V9--PAD3S σύ- P--DS ὁ- A--NPN σός-A1--NPN

10 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM εἰ-C εὑρίσκω-VX--XAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS δέχομαι-VA--AMD2S ὁ- A--APN δῶρον-N2N-APN διά-P ὁ- A--GPM ἐμός-A1--GPM χείρ-N3--GPF ἕνεκεν-P οὗτος- D--GSM ὁράω-VBI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ὡς-C ἄν-X τις- I--NSM ὁράω-VB--AAO3S πρόσωπον-N2N-ASN θεός-N2--GSM καί-C εὐδοκέω-VF--FAI2S ἐγώ- P--AS

11 λαμβάνω-VB--AAD2S ὁ- A--APF εὐλογία-N1A-APF ἐγώ- P--GS ὅς- --APF φέρω-VAI-AAI1S σύ- P--DS ὅτι-C ἐλεέω-VAI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM καί-C εἰμί-V9--PAI3S ἐγώ- P--DS πᾶς-A3--NPN καί-C βιάζομαι-VAI-AMI3S αὐτός- D--ASM καί-C λαμβάνω-VBI-AAI3S

12 καί-C εἶπον-VBI-AAI3S ἀποαἴρω-VA--AAPNPM πορεύομαι-VF--FMI1P ἐπί-P εὐθύς-A3U-ASF

13 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS γιγνώσκω-V1--PAI3S ὅτι-C ὁ- A--NPN παιδίον-N2N-NPN ἁπαλός-A1--NPNC καί-C ὁ- A--NPN πρόβατον-N2N-NPN καί-C ὁ- A--NPF βοῦς-N3--NPF λοχεύω-V1--PMI3P ἐπί-P ἐγώ- P--AS ἐάν-C οὖν-X καταδιώκω-VA--AAS1S αὐτός- D--APM ἡμέρα-N1A-ASF εἷς-A1A-ASF ἀποθνήσκω-VF2-FMI3P πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN

14 προἔρχομαι-VB--AAD3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ἔμπροσθεν-P ὁ- A--GSM παῖς-N3D-GSM ἐγώ- P--NS δέ-X ἐνἰσχύω-VF--FAI1S ἐν-P ὁ- A--DSF ὁδός-N2--DSF κατά-P σχολή-N1--ASF ὁ- A--GSF πορεύσις-N3I-GSF ὁ- A--GSF ἐναντίον-P ἐγώ- P--GS καί-C κατά-P πούς-N3D-ASM ὁ- A--GPN παιδάριον-N2N-GPN ἕως-P ὁ- A--GSN ἐγώ- P--AS ἔρχομαι-VB--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS εἰς-P *σηιρ-N---AS

15 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM καταλείπω-VF--FAI1S μετά-P σύ- P--GS ἀπό-P ὁ- A--GSM λαός-N2--GSM ὁ- A--GSM μετά-P ἐγώ- P--GS ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἵνα-C τίς- I--NSN οὗτος- D--NSN ἱκανός-A1--NSN ὅτι-C εὑρίσκω-VB--AAI3P χάρις-N3--ASF ἐναντίον-P σύ- P--GS κύριος-N2--VSM

16 ἀποστρέφω-VAI-AAI3S δέ-X *ησαυ-N---NSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF εἰς-P ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM εἰς-P *σηιρ-N---AS

17 καί-C *ἰακώβ-N---NSM ἀποαἴρω-V1--PAI3S εἰς-P *σκηνή-N1--APF καί-C ποιέω-VAI-AAI3S ἑαυτοῦ- D--DSM ἐκεῖ-D οἰκία-N1A-APF καί-C ὁ- A--DPN κτῆνος-N3E-DPN αὐτός- D--GSM ποιέω-VAI-AAI3S σκηνή-N1--APF διά-P οὗτος- D--ASN καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *σκηνή-N1--NPF

18 καί-C ἔρχομαι-VBI-AAI3S *ἰακώβ-N---NSM εἰς-P *σαλημ-N---AS πόλις-N3I-ASF *σικιμος-N2--GPM ὅς- --NSF εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *χανααν-N----S ὅτε-D ἔρχομαι-VBI-AAI3S ἐκ-P ὁ- A--GSF *μεσοποταμία-N1A-GSF *συρία-N1A-GSF καί-C παρα ἐνβάλλω-VBI-AAI3S κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF πόλις-N3I-GSF

19 καί-C κτάομαι-VAI-AMI3S ὁ- A--ASF μερίς-N3D-ASF ὁ- A--GSM ἀγρός-N2--GSM οὗ-D ἵστημι-VAI-AAI3S ἐκεῖ-D ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM παρά-P *εμμωρ-N---DSM πατήρ-N3--GSM *συχεμ-N---GSM ἑκατόν-M ἀμνός-N2--GPM

20 καί-C ἵστημι-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN καί-C ἐπικαλέω-VAI-AMI3S ὁ- A--ASM θεός-N2--ASM *ἰσραήλ-N---GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4572

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4572. I am God Shaddai. That this signifies the state of temptation past, and now Divine consolation, is evident from the signification of “God Shaddai,” as being temptation and afterwards consolation. For Jehovah or the Lord was called by the ancients “God Shaddai” with reference to temptations and consolation after them (see n. 1992, 3667); consequently “God Shaddai” signifies a state of temptation that is past, and now Divine consolation. The reason why it is “past” is that temptations were previously represented by Jacob, especially when he wrestled with the angel (Genesis 32:25-32), and when he met Esau (Genesis 33); and the reason why there is now consolation, is that by these temptations there was effected the conjunction of good and truth in the natural. This conjunction itself causes consolation, because conjunction is the end of temptations; for when he arrives at the end, everyone has consolation according to the hard things he suffered in the means.

[2] Be it known in general that all the conjunction of good with truth is effected by means of temptations, the reason of which is that evils and falsities offer resistance and as it were rebel, and strive in every possible way to prevent the conjunction of good with truth and of truth with good. This combat takes place between the spirits who are with the man, namely, between the spirits who are in evils and falsities, and those who are in goods and truths, and is perceived by the man as a temptation within himself. When therefore the spirits who are in evils and falsities are conquered by the spirits who are in goods and truths, and are compelled to depart, the latter have joy through heaven from the Lord, and this joy is perceived by the man as consolation, and as in himself. But the joy and consolation are not on account of victory, but on account of the conjunction of good and truth; for all conjunction of good and truth has joy within itself, because this conjunction is the heavenly marriage within which is the Divine.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.