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Genesis 26

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1 γίγνομαι-VBI-AMI3S δέ-X λιμός-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF χωρίς-P ὁ- A--GSM λιμός-N2--GSM ὁ- A--GSM πρότερον-D ὅς- --NSM γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM χρόνος-N2--DSM ὁ- A--DSM *αβρααμ-N---GSM πορεύομαι-VCI-API3S δέ-X *ισαακ-N---NSM πρός-P *αβιμελεχ-N---ASM βασιλεύς-N3V-ASM *φυλιστιιμ-N---GPM εἰς-P *γεραρα-N2--AS

2 ὁράω-VVI-API3S δέ-X αὐτός- D--DSM κύριος-N2--NSM καί-C εἶπον-VBI-AAI3S μή-D καταβαίνω-VZ--AAS2S εἰς-P *αἴγυπτος-N2--ASF καταοἰκέω-VA--AAD2S δέ-X ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF ἄν-X σύ- P--DS εἶπον-VBI-AAS1S

3 καί-C παραοἰκέω-V2--PAD2S ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF καί-C εἰμί-VF--FMI1S μετά-P σύ- P--GS καί-C εὐλογέω-VF--FAI1S σύ- P--AS σύ- P--DS γάρ-X καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS δίδωμι-VF--FAI1S πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C ἵστημι-VF--FAI1S ὁ- A--ASM ὅρκος-N2--ASM ἐγώ- P--GS ὅς- --ASM ὄμνυμι-VAI-AAI1S *αβρααμ-N---DSM ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS

4 καί-C πληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS ὡς-C ὁ- A--APM ἀστήρ-N3--APM ὁ- A--GSM οὐρανός-N2--GSM καί-C δίδωμι-VF--FAI1S ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS πᾶς-A3--NSN ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--GSF γῆ-N1--GSF

5 ἀντί-P ὅς- --GPM ὑποἀκούω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF καί-C φυλάσσω-VAI-AAI3S ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS καί-C ὁ- A--APF ἐντολή-N1A-APF ἐγώ- P--GS καί-C ὁ- A--APN δικαίωμα-N3--APN ἐγώ- P--GS καί-C ὁ- A--APN νόμιμος-A1--APN ἐγώ- P--GS

6 καί-C καταοἰκέω-VAI-AAI3S *ισαακ-N---NSM ἐν-P *γεραρα-N2--DP

7 ἐπιἐρωτάω-VAI-AAI3P δέ-X ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSM τόπος-N2--GSM περί-P *ρεβεκκα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S φοβέω-VCI-API3S γάρ-X εἶπον-VBI-AAN ὅτι-C γυνή-N3K-NSF ἐγώ- P--GS εἰμί-V9--PAI3S μήποτε-D ἀποκτείνω-VA--AAS3P αὐτός- D--ASM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSM τόπος-N2--GSM περί-P *ρεβεκκα-N---GSF ὅτι-C ὡραῖος-A1A-NSF ὁ- A--DSF ὄψις-N3I-DSF εἰμί-V9--IAI3S

8 γίγνομαι-VBI-AMI3S δέ-X πολυχρόνιος-A1B-NSM ἐκεῖ-D παρακύπτω-VA--AAPNSM δέ-X *αβιμελεχ-N---NSM ὁ- A--NSM βασιλεύς-N3V-NSM *γεραρα-N2--NP διά-P ὁ- A--GSF θυρίς-N3D-GSF ὁράω-VBI-AAI3S ὁ- A--ASM *ισαακ-N---ASM παίζω-V1--PAPASM μετά-P *ρεβεκκα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM

9 καλέω-VAI-AAI3S δέ-X *αβιμελεχ-N---NSM ὁ- A--ASM *ισαακ-N---ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἄρα-X γέ-X γυνή-N3K-NSF σύ- P--GS εἰμί-V9--PAI3S τίς- I--ASN ὅτι-C εἶπον-VAI-AAI2S ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *ισαακ-N---NSM εἶπον-VAI-AAI1S γάρ-X μήποτε-D ἀποθνήσκω-VB--AAS1S διά-P αὐτός- D--ASF

10 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *αβιμελεχ-N---NSM τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S ἐγώ- P--DP μικρός-A1A-GSM κοιμάω-VCI-API3S τις- I--NSM ὁ- A--GSN γένος-N3E-GSN ἐγώ- P--GS μετά-P ὁ- A--GSF γυνή-N3K-GSF σύ- P--GS καί-C ἐπιἄγω-VBI-AAI2S ἐπί-P ἐγώ- P--AP ἄγνοια-N1A-ASF

11 συντάσσω-VAI-AAI3S δέ-X *αβιμελεχ-N---NSM πᾶς-A3--DSM ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM λέγω-V1--PAPNSM πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSM ἄνθρωπος-N2--GSM οὗτος- D--GSM ἤ-C ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM θάνατος-N2--GSM ἔνοχος-A1B-NSM εἰμί-VF--FMI3S

12 σπείρω-VAI-AAI3S δέ-X *ισαακ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ἐκεῖνος- D--DSF καί-C εὑρίσκω-VB--AAI3S ἐν-P ὁ- A--DSM ἐνιαυτός-N2--DSM ἐκεῖνος- D--DSM ἑκατοστεύω-V1--PAPASF κριθή-N1--ASF εὐλογέω-VA--AAI3S δέ-X αὐτός- D--ASM κύριος-N2--NSM

13 καί-C ὑψόω-VCI-API3S ὁ- A--NSM ἄνθρωπος-N2--NSM καί-C προβαίνω-V1--PAPNSM μέγας-A3C-NSMC γίγνομαι-V1I-IMI3S ἕως-P ὅς- --GSM μέγας-A1P-NSM γίγνομαι-VBI-AMI3S σφόδρα-D

14 γίγνομαι-VBI-AMI3S δέ-X αὐτός- D--DSM κτῆνος-N3E-NPN πρόβατον-N2N-GPN καί-C κτῆνος-N3E-NPN βοῦς-N3--GPM καί-C γεώργιον-N2N-NPN πολύς-A1--NPN ζηλόω-VAI-AAI3P δέ-X αὐτός- D--ASM ὁ- A--NPM *φυλιστιιμ-N---NPM

15 καί-C πᾶς-A3--APN ὁ- A--APN φρέαρ-N3T-APN ὅς- --APN ὀρύσσω-VAI-AAI3P ὁ- A--NPM παῖς-N3D-NPM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἐν-P ὁ- A--DSM χρόνος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἐνφράσσω-VAI-AAI3P αὐτός- D--APN ὁ- A--NPM *φυλιστιιμ-N---NPM καί-C πίμπλημι-VAI-AAI3P αὐτός- D--APN γῆ-N1--GSF

16 εἶπον-VBI-AAI3S δέ-X *αβιμελεχ-N---NSM πρός-P *ισαακ-N---ASM ἀποἔρχομαι-VB--AAD2S ἀπό-P ἐγώ- P--GP ὅτι-C δυνατός-A1--NSMC ἐγώ- P--GP γίγνομαι-VBI-AMI2S σφόδρα-D

17 καί-C ἀποἔρχομαι-VBI-AAI3S ἐκεῖθεν-D *ισαακ-N---NSM καί-C καταλύω-VAI-AAI3S ἐν-P ὁ- A--DSF φάραγξ-N3G-DSF *γεραρα-N2--GP καί-C καταοἰκέω-VAI-AAI3S ἐκεῖ-D

18 καί-C πάλιν-D *ισαακ-N---NSM ὀρύσσω-VAI-AAI3S ὁ- A--APN φρέαρ-N3T-APN ὁ- A--GSN ὕδωρ-N3T-GSN ὅς- --APN ὀρύσσω-VAI-AAI3P ὁ- A--NPM παῖς-N3D-NPM *αβρααμ-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C ἐνφράσσω-VAI-AAI3P αὐτός- D--APN ὁ- A--NPM *φυλιστιιμ-N---NPM μετά-P ὁ- A--ASN ἀποθνήσκω-VB--AAN *αβρααμ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM καί-C ἐπιὀνομάζω-VAI-AAI3S αὐτός- D--DPM ὄνομα-N3M-APN κατά-P ὁ- A--APN ὄνομα-N3M-APN ὅς- --APN ἐπιὀνομάζω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM

19 καί-C ὀρύσσω-VAI-AAI3P ὁ- A--NPM παῖς-N3D-NPM *ισαακ-N---GSM ἐν-P ὁ- A--DSF φάραγξ-N3G-DSF *γεραρα-N2--GP καί-C εὑρίσκω-VB--AAI3P ἐκεῖ-D φρέαρ-N3T-ASN ὕδωρ-N3T-GSN ζάω-V3--PAPGSN

20 καί-C μάχομαι-VAI-AMI3P ὁ- A--NPM ποιμήν-N3--NPM *γεραρα-N2--GP μετά-P ὁ- A--GPM ποιμήν-N3--GPM *ισαακ-N---GSM φάσκω-V1--PAPNPM αὐτός- D--GPM εἰμί-V9--PAN ὁ- A--ASN ὕδωρ-N3--ASN καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSN φρέαρ-N3T-GSN *ἀδικία-N1A-NSF ἀδικέω-VAI-AAI3P γάρ-X αὐτός- D--ASM

21 ἀποαἴρω-VA--AAPNSM δέ-X *ισαακ-N---NSM ἐκεῖθεν-D ὀρύσσω-VAI-AAI3S φρέαρ-N3T-ASN ἕτερος-A1A-ASN κρίνω-V1I-IMI3P δέ-X καί-C περί-P ἐκεῖνος- D--GSM καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ἐχθρία-N1A-NSF

22 ἀποαἴρω-VA--AAPNSM δέ-X ἐκεῖθεν-D ὀρύσσω-VAI-AAI3S φρέαρ-N3T-ASN ἕτερος-A1A-ASN καί-C οὐ-D μάχομαι-VAI-AMI3P περί-P αὐτός- D--GSM καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *εὐρυχωρία-N1A-NSF λέγω-V1--PAPNSM διότι-C νῦν-D πλατύνω-V1I-IAI3S κύριος-N2--NSM ἐγώ- P--DP καί-C αὐξάνω-VAI-AAI3S ἐγώ- P--AP ἐπί-P ὁ- A--GSF γῆ-N1--GSF

23 ἀναβαίνω-VZI-AAI3S δέ-X ἐκεῖθεν-D ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM

24 καί-C ὁράω-VVI-API3S αὐτός- D--DSM κύριος-N2--NSM ἐν-P ὁ- A--DSF νύξ-N3--DSF ἐκεῖνος- D--DSF καί-C εἶπον-VBI-AAI3S ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM θεός-N2--NSM *αβρααμ-N---GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS μή-D φοβέω-V2--PMD2S μετά-P σύ- P--GS γάρ-X εἰμί-V9--PAI1S καί-C εὐλογέω-VX--XAI1S σύ- P--AS καί-C πληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS διά-P *αβρααμ-N---ASM ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS

25 καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN καί-C ἐπικαλέω-VAI-AMI3S ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM καί-C πήγνυμι-VAI-AAI3S ἐκεῖ-D ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM ὀρύσσω-VAI-AAI3P δέ-X ἐκεῖ-D ὁ- A--NPM παῖς-N3D-NPM *ισαακ-N---GSM φρέαρ-N3T-ASN

26 καί-C *αβιμελεχ-N---NSM πορεύομαι-VCI-API3S πρός-P αὐτός- D--ASM ἀπό-P *γεραρα-N2--GP καί-C *οχοζαθ-N---NSM ὁ- A--NSM νυμφαγωγός-N2--NSM αὐτός- D--GSM καί-C *φικολ-N---NSM ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ὁ- A--GSF δύναμις-N3I-GSF αὐτός- D--GSM

27 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM *ισαακ-N---NSM ἵνα-C τίς- I--ASN ἔρχομαι-VAI-AAI2P πρός-P ἐγώ- P--AS σύ- P--NP δέ-X μισέω-VAI-AAI2P ἐγώ- P--AS καί-C ἀποστέλλω-VAI-AAI2P ἐγώ- P--AS ἀπό-P σύ- P--GP

28 καί-C εἶπον-VAI-AAI3P ὁράω-VB--AAPNPM ὁράω-VX--XAI1P ὅτι-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P σύ- P--GS καί-C εἶπον-VAI-AAI1P γίγνομαι-VB--AMD3S ἀρά-N1A-NSF ἀνά-P μέσος-A1--ASM ἐγώ- P--GP καί-C ἀνά-P μέσος-A1--ASM σύ- P--GS καί-C διατίθημι-VF--FMI1P μετά-P σύ- P--GS διαθήκη-N1--ASF

29 μή-D ποιέω-VF--FAN μετά-P ἐγώ- P--GP κακός-A1--ASN καθότι-D ἐγώ- P--NP σύ- P--AS οὐ-D βδελύσσω-VAI-AMI1P καί-C ὅς- --ASM τρόπος-N2--ASM χράω-VAI-AMI1P σύ- P--DS καλῶς-D καί-C ἐκ ἀποστέλλω-VAI-AAI1P σύ- P--AS μετά-P εἰρήνη-N1--GSF καί-C νῦν-D σύ- P--NS εὐλογητός-A1--NSM ὑπό-P κύριος-N2--GSM

30 καί-C ποιέω-VAI-AAI3S αὐτός- D--DPM δοχή-N1--ASF καί-C ἐσθίω-VBI-AAI3P καί-C πίνω-VBI-AAI3P

31 καί-C ἀναἵστημι-VH--AAPNPM ὁ- A--ASN πρωΐ-D ὄμνυμι-VAI-AAI3P ἄνθρωπος-N2--NSM ὁ- A--DSM πλησίον-D αὐτός- D--GSM καί-C ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--APM *ισαακ-N---NSM καί-C ἀποοἴχομαι-V1I-IMI3P ἀπό-P αὐτός- D--GSM μετά-P σωτηρία-N1A-GSF

32 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF καί-C παραγίγνομαι-VB--AMPNPM ὁ- A--NPM παῖς-N3D-NPM *ισαακ-N---GSM ἀποἀγγέλλω-VAI-AAI3P αὐτός- D--DSM περί-P ὁ- A--GSN φρέαρ-N3T-GSN ὅς- --GSN ὀρύσσω-VAI-AAI3P καί-C εἶπον-VAI-AAI3P οὐ-D εὑρίσκω-VB--AAI1P ὕδωρ-N3--ASN

33 καί-C καλέω-VAI-AAI3S αὐτός- D--ASN *ὅρκος-N2--NSM διά-P οὗτος- D--ASN ὄνομα-N3M-ASN ὁ- A--DSF πόλις-N3I-DSF *φρέαρ-N3T-NSN ὅρκος-N2--GSM ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

34 εἰμί-V9--IAI3S δέ-X *ησαυ-N---NSM ἔτος-N3E-GPN τεσσαράκοντα-M καί-C λαμβάνω-VBI-AAI3S γυνή-N3K-ASF *ιουδιν-N---ASF ὁ- A--ASF θυγάτηρ-N3--ASF *βεηρ-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM καί-C ὁ- A--ASF *βασεμμαθ-N---ASF θυγάτηρ-N3--ASF *αιλων-N---GSM ὁ- A--GSM *ευαῖος-N2--GSM

35 καί-C εἰμί-V9--IAI3P ἐρίζω-V1--PAPNPF ὁ- A--DSM *ισαακ-N---DSM καί-C ὁ- A--DSF *ρεβεκκα-N---DSF

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3469

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3469. 'Esau was a son of forty years' means a state of temptation as regards the natural good of truth. This is clear from the representation of 'Esau' as natural good of truth, dealt with in 3300, 3302, 3322, and from the meaning of 'forty years' as a state of temptation - 'forty' meaning temptations, see 730, 862, 2272, and 'years' states, 487, 488, 493, 893. The reason why these details concerning Esau are added immediately after what has been told regarding Abimelech and Isaac is that the subject has been those who do the good of truth, that is, those who live in accordance with matters of doctrine drawn from the literal sense of the Word; for such people were meant by Abimelech, Ahuzzath, and Phicol, as stated above in various places.

[2] People therefore who do the good of truth, or who live in accordance with matters of doctrine, are regenerate as regards interior things, which are their rational concepts, but not yet as regards exterior, which are their natural things. For a person is regenerated as to the rational part of his mind before being regenerated as to the natural part, 3286, 3288. The natural exists wholly in this world, and it is on the natural as their foundation that the person's thought and will are based. This is the reason why, while being regenerated, a person is aware of conflict between his rational or internal man and his natural or external man, and why his external is regenerated much later and with far more difficulty than the internal. Indeed what is closer to the world and closer to the body cannot be easily rendered subservient to the internal man except over a considerable period of time and by means of very many new states into which it has to be brought. These states are states of self-recognition and of recognition of the Lord, that is to say, of his own miserable condition and of the Lord's mercy, and so of humiliation, through conflicts brought about by temptations. This being so, there is immediately added at this point the reference to Esau and his two wives, by which such things are meant in the internal sense.

[3] It is well known to anyone what natural good is, namely the good into which a person is born. But what the natural good of truth is, is known to few, if anyone. There are four types of natural good, or good that one is born with. These are, natural good that stems from the love of good; natural good that stems from the love of truth; also natural good that stems from the love of evil; and natural good that stems from the love of falsity. A person derives the good that he is born with from his parents, whether from father or from mother. For every characteristic which parents have acquired from frequent practice and conduct, that is, which they have taken into themselves by their own actions in life until with them they have become so habitual as to appear natural, is passed on to their children and becomes hereditary. If parents have led a good life from a love of good and have experienced delight and blessedness in that life, and if this is their state when they conceive an offspring, their offspring acquires from them an inclination towards this same form of good. If parents have led a good life from a love of truth - for which good, see 3459, 3463 - and have experienced delight in that life, and if this is their state when they conceive an offspring, their offspring acquires from them an inclination towards that same form of good. And the same applies to those who by heredity receive the good that stems from a love of evil and the good that stems from a love of falsity.

[4] The latter are called good because the kinds of good done by them seem in outward appearance to be good, despite the fact that there is nothing good at all about them. Very many with whom natural good is apparent possess this type of good. Those with whom natural good that stems from love of evil is present tend and incline towards evils of every kind, for they readily allow themselves to be led astray. That good is the source of their susceptibility especially towards foul delights, different kinds of adultery, and also of cruelty. Those with whom natural good stemming from a love of falsity is present incline towards falsities of every kind. Because of that good they seize on false persuasion, especially that used by hypocrites and deceivers, who know how to win people's attention, worm their way into affections, and feign innocence. Into these so-called forms of good - of good that stems from evil or from falsity - the majority are born at the present day in the Christian world, in whom natural good exists, the reason being that their parents have acquired a delight in evil and a delight in falsity through their own actions in life, and in this way have implanted it in their children, and so in their descendants.

  
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Thanks to the Swedenborg Society for the permission to use this translation.