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Genesis 25

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1 προςτίθημι-VE--AMPNSM δέ-X *αβρααμ-N---NSM λαμβάνω-VBI-AAI3S γυνή-N3K-ASF ὅς- --DSF ὄνομα-N3M-NSN *χεττουρα-N---NSF

2 τίκτω-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--ASM *ζεμραν-N---ASM καί-C ὁ- A--ASM *ιεξαν-N---ASM καί-C ὁ- A--ASM *μαδαν-N---ASM καί-C ὁ- A--ASM *μαδιαμ-N---ASM καί-C ὁ- A--ASM *ιεσβοκ-N---ASM καί-C ὁ- A--ASM *σωυε-N---ASM

3 *ιεξαν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *σαβα-N---ASM καί-C ὁ- A--ASM *θαιμαν-N---ASM καί-C ὁ- A--ASM *δαιδαν-N---ASM υἱός-N2--NPM δέ-X *δαιδαν-N---GSM γίγνομαι-VBI-AMI3P *ραγουηλ-N---NSM καί-C *ναβδεηλ-N---NSM καί-C *ασσουριιμ-N---NPM καί-C *λατουσιιμ-N---NPM καί-C *λοωμιμ-N---NPM

4 υἱός-N2--NPM δέ-X *μαδιαμ-N---GSM *γαιφα-N---NSM καί-C *αφερ-N---NSM καί-C *ενωχ-N---NSM καί-C *αβιρα-N---NSM καί-C *ελραγα-N---NSM πᾶς-A3--NPM οὗτος- D--NPM εἰμί-V9--IAI3P υἱός-N2--NPM *χεττουρα-N---GSF

5 δίδωμι-VAI-AAI3S δέ-X *αβρααμ-N---NSM πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM *ισαακ-N---DSM ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM

6 καί-C ὁ- A--DPM υἱός-N2--DPM ὁ- A--GPF παλλακή-N1--GPF αὐτός- D--GSM δίδωμι-VAI-AAI3S *αβρααμ-N---NSM δόμα-N3M-APN καί-C ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--APM ἀπό-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ἔτι-D ζάω-V3--PAPGSM αὐτός- D--GSM πρός-P ἀνατολή-N1--APF εἰς-P γῆ-N1--ASF ἀνατολή-N1--GPF

7 οὗτος- D--NPN δέ-X ὁ- A--NPN ἔτος-N3E-NPN ἡμέρα-N1A-GPF ζωή-N1--GSF *αβρααμ-N---GSM ὅσος-A1--APN ζάω-VAI-AAI3S ἑκατόν-M ἑβδομήκοντα-M πέντε-M ἔτος-N3E-NPN

8 καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S *αβρααμ-N---NSM ἐν-P γῆρας-N3--DSN καλός-A1--DSM πρεσβύτης-N1M-NSM καί-C πλήρης-A3H-NSM ἡμέρα-N1A-GPF καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

9 καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM *ισαακ-N---NSM καί-C *ισμαηλ-N---NSM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM εἰς-P ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN διπλοῦς-A1C-ASN εἰς-P ὁ- A--ASM ἀγρός-N2--ASM *εφρων-N---GSM ὁ- A--GSM *σααρ-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM ὅς- --NSN εἰμί-V9--PAI3S ἀπέναντι-P *μαμβρη-N---GS

10 ὁ- A--ASM ἀγρός-N2--ASM καί-C ὁ- A--ASN σπήλαιον-N2N-ASN ὅς- --ASN κτάομαι-VAI-AMI3S *αβρααμ-N---NSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM ἐκεῖ-D θάπτω-VAI-AAI3P *αβρααμ-N---ASM καί-C *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM

11 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--ASN ἀποθνήσκω-VB--AAN *αβρααμ-N---ASM εὐλογέω-VA--AAI3S ὁ- A--NSM θεός-N2--NSM *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM καί-C καταοἰκέω-VAI-AAI3S *ισαακ-N---NSM παρά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSF ὅρασις-N3I-GSF

12 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ισμαηλ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM ὅς- --ASM τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *σαρρα-N---GSF ὁ- A--DSM *αβρααμ-N---DSM

13 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *ισμαηλ-N---GSM κατά-P ὄνομα-N3M-ASN ὁ- A--GPF γενεά-N1A-GPF αὐτός- D--GSM πρωτότοκος-A1B-NSM *ισμαηλ-N---GSM *ναβαιωθ-N---NSM καί-C *κηδαρ-N---NSM καί-C *ναβδεηλ-N---NSM καί-C *μασσαμ-N---NSM

14 καί-C *μασμα-N---NSM καί-C *ιδουμα-N---NSM καί-C *μασση-N---NSM

15 καί-C *χοδδαδ-N---NSM καί-C *θαιμαν-N---NSM καί-C *ιετουρ-N---NSM καί-C *ναφες-N---NSM καί-C *κεδμα-N---NSM

16 οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM υἱός-N2--NPM *ισμαηλ-N---GSM καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN αὐτός- D--GPM ἐν-P ὁ- A--DPF σκηνή-N1--DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPF ἐπαύλις-N3E-DPF αὐτός- D--GPM δώδεκα-M ἄρχων-N3--NPM κατά-P ἔθνος-N3E-APN αὐτός- D--GPM

17 καί-C οὗτος- D--NPN ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *ισμαηλ-N---GSM ἑκατόν-M τριάκοντα-M ἑπτά-M ἔτος-N3E-APN καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASN γένος-N3E-ASN αὐτός- D--GSM

18 καταοἰκέω-VAI-AAI3S δέ-X ἀπό-P *ευιλατ-N---GS ἕως-P *σουρ-N---GS ὅς- --NSF εἰμί-V9--PAI3S κατά-P πρόσωπον-N2N-ASN *αἴγυπτος-N2--GSF ἕως-C ἔρχομαι-VB--AAN πρός-P *ἀσσύριος-N2--APM κατά-P πρόσωπον-N2N-ASN πᾶς-A3--GPM ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καταοἰκέω-VAI-AAI3S

19 καί-C οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM *αβρααμ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *ισαακ-N---ASM

20 εἰμί-V9--IAI3S δέ-X *ισαακ-N---NSM ἔτος-N3E-GPN τεσσαράκοντα-M ὅτε-D λαμβάνω-VBI-AAI3S ὁ- A--ASF *ρεβεκκα-N---ASF θυγάτηρ-N3--ASF *βαθουηλ-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἐκ-P ὁ- A--GSF *μεσοποταμία-N1A-GSF ἀδελφή-N1--ASF *λαβαν-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἑαυτοῦ- D--DSM γυνή-N3K-ASF

21 δέω-V2I-IMI3S δέ-X *ισαακ-N---NSM κύριος-N2--GSM περί-P *ρεβεκκα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅτι-C στεῖρα-N1A-NSF εἰμί-V9--IAI3S ἐπιἀκούω-VAI-AAI3S δέ-X αὐτός- D--GSM ὁ- A--NSM θεός-N2--NSM καί-C λαμβάνω-VBI-AAI3S ἐν-P γαστήρ-N3--DSF *ρεβεκκα-N---NSF ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM

22 ἐσκίρτων-V1--PAPNSM δέ-X ὁ- A--NPN παιδίον-N2N-NPN ἐν-P αὐτός- D--DSF εἶπον-VBI-AAI3S δέ-X εἰ-C οὕτως-D ἐγώ- P--DS μέλλω-V1--PAI3S γίγνομαι-V1--PMN ἵνα-C τίς- I--NSN ἐγώ- P--DS οὗτος- D--ASN πορεύομαι-VCI-API3S δέ-X πυνθάνομαι-VB--AMN παρά-P κύριος-N2--GSM

23 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM αὐτός- D--DSF δύο-M ἔθνος-N3E-NPN ἐν-P ὁ- A--DSF γαστήρ-N3--DSF σύ- P--GS εἰμί-V9--PAI3P καί-C δύο-M λαός-N2--NPM ἐκ-P ὁ- A--GSF κοιλία-N1A-GSF σύ- P--GS διαστέλλω-VD--FPI3P καί-C λαός-N2--NSM λαός-N2--GSM ὑπερἔχω-VF--FAI3S καί-C ὁ- A--NSM μέγας-A3C-NSMC δουλεύω-VF--FAI3S ὁ- A--DSM ἐλαχύς-A3C-DSMC

24 καί-C πληρόω-VCI-API3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSN τίκτω-VB--AAN αὐτός- D--ASF καί-C ὅδε- D--DSF εἰμί-V9--IAI3S δίδυμος-A1--NPN ἐν-P ὁ- A--DSF κοιλία-N1A-DSF αὐτός- D--GSF

25 ἐκἔρχομαι-VBI-AAI3S δέ-X ὁ- A--NSM υἱός-N2--NSM ὁ- A--NSM πρωτότοκος-A1B-NSM πυρράκης-A1--NSM ὅλος-A1--NSM ὡσεί-D δορά-N1A-NSF δασύς-A3U-NSM ἐπιὀνομάζω-VAI-AAI3S δέ-X ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ησαυ-N---ASM

26 καί-C μετά-P οὗτος- D--ASN ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM καί-C ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ἐπιλαμβάνω-VP--XMPNSF ὁ- A--GSF πτέρνα-N1S-GSF *ησαυ-N---GSM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ἰακώβ-N---ASM *ισαακ-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑξήκοντα-M ὅτε-D τίκτω-VBI-AAI3S αὐτός- D--APM *ρεβεκκα-N---NSF

27 αὐξάνω-VCI-API3P δέ-X ὁ- A--NPM νεανίσκος-N2--NPM καί-C εἰμί-V9--IAI3S *ησαυ-N---NSM ἄνθρωπος-N2--NSM οἶδα-VX--XAPNSM κυνηγέω-V2--PAN ἄγροικος-A1B-NSM *ἰακώβ-N---NSM δέ-X εἰμί-V9--IAI3S ἄνθρωπος-N2--NSM ἄπλαστος-A1B-NSM οἰκέω-V2--PAPNSM οἰκία-N1A-ASF

28 ἀγαπάω-VAI-AAI3S δέ-X *ισαακ-N---NSM ὁ- A--ASM *ησαυ-N---ASM ὅτι-C ὁ- A--NSF θήρα-N1A-NSF αὐτός- D--GSM βρῶσις-N3I-NSF αὐτός- D--DSM *ρεβεκκα-N---NSF δέ-X ἀγαπάω-V3I-IAI3S ὁ- A--ASM *ἰακώβ-N---ASM

29 ἕψω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ἕψεμα-N3M-ASN ἔρχομαι-VBI-AAI3S δέ-X *ησαυ-N---NSM ἐκ-P ὁ- A--GSN πεδίον-N2N-GSN ἐκλείπω-V1--PAPNSM

30 καί-C εἶπον-VBI-AAI3S *ησαυ-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM γεύω-VA--AAD2S ἐγώ- P--AS ἀπό-P ὁ- A--GSN ἕψεμα-N3M-GSN ὁ- A--GSM πυρρός-A1A-GSM οὗτος- D--GSM ὅτι-C ἐκλείπω-V1--PAI1S διά-P οὗτος- D--ASN καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM *εδωμ-N---NSM

31 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DSM *ησαυ-N---DSM ἀποδίδωμι-VO--AMD2S ἐγώ- P--DS σήμερον-D ὁ- A--APN πρωτοτόκιον-N2N-APN σύ- P--GS ἐγώ- P--DS

32 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM ἰδού-I ἐγώ- P--NS πορεύομαι-V1--PMI1S τελευτάω-V3--PAN καί-C ἵνα-C τίς- I--NSN ἐγώ- P--DS οὗτος- D--NPN ὁ- A--NPN πρωτοτόκιον-N2N-NPN

33 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ἰακώβ-N---NSM ὄμνυμι-VA--AAD2S ἐγώ- P--DS σήμερον-D καί-C ὄμνυμι-VAI-AAI3S αὐτός- D--DSM ἀποδίδωμι-VOI-AMI3S δέ-X *ησαυ-N---NSM ὁ- A--APN πρωτοτόκιον-N2N-APN ὁ- A--DSM *ἰακώβ-N---DSM

34 *ἰακώβ-N---NSM δέ-X δίδωμι-VAI-AAI3S ὁ- A--DSM *ησαυ-N---DSM ἄρτος-N2--ASM καί-C ἕψεμα-N3M-ASN φακός-N2--GSM καί-C ἐσθίω-VBI-AAI3S καί-C πίνω-VBI-AAI3S καί-C ἀναἵστημι-VH--AAPNSM οἴχομαι-V1I-IMI3S καί-C φαυλίζω-VAI-AAI3S *ησαυ-N---NSM ὁ- A--APN πρωτοτόκιον-N2N-APN

   

Aus Swedenborgs Werken

 

Arcana Coelestia #9002

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9002. 'If he takes another one for himself' means being joined to an affection for truth stemming from some other source. This is clear from the meaning of 'taking (or betrothing) another' as being joined to, as in 8996; for in the spiritual sense marriage, which is implied here by betrothal, is the joining of the life of one to that of another. Divine order decrees that the life of the truths of faith and the life of the good of charity should be joined together; this is where all spiritual joining together begins, from which, as its origin, natural joining springs. 'Taking another one' means being joined to an affection for truth stemming from some other source, because 'a female slave', dealt with before, is an affection for truth springing from natural delight, 8993, and therefore 'another one' is an affection for truth stemming from some other source

[2] An idea of what an affection from some other source is may be gained from the consideration that every affection belonging to love is very broad and wide indeed, so broad that it extends far beyond all human understanding. Human understanding cannot go so far as to know even the genera of the varieties of such affection, still less the species making up the genera, and least of all the particular aspects and individual details of those aspects. For all that exists within the human being, especially that which belongs to affection or love there, is infinitely varied. This becomes perfectly clear from the consideration that the affection for what is good and true, an affection that belongs to love to the Lord and love towards the neighbour, constitutes the whole of heaven, and yet in respect of good those in the heavens, where millions live, are all different from one another. And they would still all be different even if multiplied into countless millions of millions. For it is not possible in the universe for one thing to be exactly like another and have separate existence. It must vary, that is, be different from another, if it is to be something by itself, see 684, 690, 3241, 3744, 3745, 3986, 4005, 4149, 5598, 7236, 7833, 7836, 8003. All this gives some idea of what one should understand by an affection from some other source, namely an affection which is different from another but can nevertheless be joined to the same spiritual truth. Such affections, which are represented by female slaves betrothed to the same man, belong to the same genus but different species, the difference between them being called a specific difference. Various examples could be used to illustrate these matters; but the general idea conveyed by the things that have just been said is better.

[3] So that the joining of such affections to the same spiritual truth, and their subordination to it, might be represented, it was permissible within the Israelite and Jewish nation for men to have a number of concubines. Abraham had them, Genesis 25:6, and so did David, Solomon, and others. For anything permitted among that nation existed because of what that thing represented; or to be more precise, it existed so that by means of outward things that nation might represent the inner realities of the Church, 3246. But when the inner realities of the Church were disclosed by the Lord, representations of inner realities through outward things came to an end; for now it was the inner realities - forms of faith and love - that were to be apprehended by a member of the Church and to be the means by which he worshipped the Lord. For this reason they were no longer permitted to have a number of wives, or concubines as well as wives, see 865, 2727-2759, 3246, 4837.

  
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Thanks to the Swedenborg Society for the permission to use this translation.