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Genesis 18

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1 ὁράω-VVI-API3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM πρός-P ὁ- A--DSF δρῦς-N3U-DSF ὁ- A--DSF *μαμβρη-N---DSF καταἧμαι-V5--PMPGSM αὐτός- D--GSM ἐπί-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM μεσημβρία-N1A-GSF

2 ἀναβλέπω-VA--AAPNSM δέ-X ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--GSM ὁράω-VBI-AAI3S καί-C ἰδού-I τρεῖς-A3--NPM ἀνήρ-N3--NPM ἵστημι-VXI-YAI3P ἐπάνω-P αὐτός- D--GSM καί-C ὁράω-VB--AAPNSM προςτρέχω-VBI-AAI3S εἰς-P συνάντησις-N3I-ASF αὐτός- D--DPM ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF

3 καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM εἰ-C ἄρα-X εὑρίσκω-VB--AAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS μή-D παραἔρχομαι-VB--AAS2S ὁ- A--ASM παῖς-N3D-ASM σύ- P--GS

4 λαμβάνω-VV--APD3S δή-X ὕδωρ-N3--NSN καί-C νίπτω-VA--AAD3P ὁ- A--APM πούς-N3D-APM σύ- P--GP καί-C καταψύχω-VA--AAD2P ὑπό-P ὁ- A--ASN δένδρον-N2N-ASN

5 καί-C λαμβάνω-VF--FMI1S ἄρτος-N2--ASM καί-C ἐσθίω-VA--AMD2P καί-C μετά-P οὗτος- D--ASN παραἔρχομαι-VF--FMI2P εἰς-P ὁ- A--ASF ὁδός-N2--ASF σύ- P--GP ὅς- --GSM εἵνεκεν-P ἐκκλίνω-VAI-AAI2P πρός-P ὁ- A--ASM παῖς-N3D-ASM σύ- P--GP καί-C εἶπον-VAI-AAI3P οὕτως-D ποιέω-VA--AAD2S καθώς-D εἶπον-VX--XAI2S

6 καί-C σπεύδω-VAI-AAI3S *αβρααμ-N---NSM ἐπί-P ὁ- A--ASF σκηνή-N1--ASF πρός-P *σαρρα-N---ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF σπεύδω-VA--AAD2S καί-C φυράω-VA--AAD2S τρεῖς-A3--APN μέτρον-N2N-APN σεμίδαλις-N3I-GSF καί-C ποιέω-VA--AAD2S ἐγκρυφίας-N1T-APM

7 καί-C εἰς-P ὁ- A--APF βοῦς-N3--APF τρέχω-VBI-AAI3S *αβρααμ-N---NSM καί-C λαμβάνω-VBI-AAI3S μοσχάριον-N2N-ASN ἁπαλός-A1--ASN καί-C καλός-A1--ASN καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM παῖς-N3D-DSM καί-C ταχύνω-VAI-AAI3S ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--ASN

8 λαμβάνω-VBI-AAI3S δέ-X βούτυρον-N2N-ASN καί-C γάλα-N3--ASN καί-C ὁ- A--ASN μοσχάριον-N2N-ASN ὅς- --ASN ποιέω-VAI-AAI3S καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM καί-C ἐσθίω-VBI-AAI3P αὐτός- D--NSM δέ-X παραἵστημι-VXI-YAI3S αὐτός- D--DPM ὑπό-P ὁ- A--ASN δένδρον-N2N-ASN

9 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM ποῦ-D *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS ὁ- A--NSM δέ-X ἀποκρίνω-VC--APPNSM εἶπον-VBI-AAI3S ἰδού-I ἐν-P ὁ- A--DSF σκηνή-N1--DSF

10 εἶπον-VBI-AAI3S δέ-X ἐπι ἀναστρέφω-V1--PAPNSM ἥκω-VF--FAI1S πρός-P σύ- P--AS κατά-P ὁ- A--ASM καιρός-N2--ASM οὗτος- D--ASM εἰς-P ὥρα-N1A-APF καί-C ἔχω-VF--FAI3S υἱός-N2--ASM *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS *σαρρα-N---NSF δέ-X ἀκούω-VAI-AAI3S πρός-P ὁ- A--DSF θύρα-N1A-DSF ὁ- A--GSF σκηνή-N1--GSF εἰμί-V9--PAPNSF ὄπισθε-D αὐτός- D--GSM

11 *αβρααμ-N---NSM δέ-X καί-C *σαρρα-N---NSF πρεσβύτερος-A1A-NPMC προβαίνω-VX--XAPNPM ἡμέρα-N1A-GPF ἐκλείπω-VBI-AAI3S δέ-X *σαρρα-N---NSF γίγνομαι-V1--PMN ὁ- A--APN γυναικεῖος-A1A-APN

12 γελάω-VAI-AAI3S δέ-X *σαρρα-N---NSF ἐν-P ἑαυτοῦ- D--DSF λέγω-V1--PAPNSF οὔπω-D μέν-X ἐγώ- P--DS γίγνομαι-VX--XAI3S ἕως-P ὁ- A--GSN νῦν-D ὁ- A--NSM δέ-X κύριος-N2--NSM ἐγώ- P--GS πρεσβύτερος-A1A-NSMC

13 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *αβρααμ-N---ASM τίς- I--ASN ὅτι-C γελάω-VAI-AAI3S *σαρρα-N---NSF ἐν-P ἑαυτοῦ- D--DSF λέγω-V1--PAPNSF ἆρα-X γέ-X ἀληθῶς-D τίκτω-VF--FMI1S ἐγώ- P--NS δέ-X γηράσκω-VX--XAI1S

14 μή-D ἀδυνατέω-V2--PAI3S παρά-P ὁ- A--DSM θεός-N2--DSM ῥῆμα-N3M-NSN εἰς-P ὁ- A--ASM καιρός-N2--ASM οὗτος- D--ASM ἀναστρέφω-VF--FAI1S πρός-P σύ- P--AS εἰς-P ὥρα-N1A-APF καί-C εἰμί-VF--FMI3S ὁ- A--DSF *σαρρα-N---DSF υἱός-N2--NSM

15 ἀρνέομαι-VAI-AMI3S δέ-X *σαρρα-N---NSF λέγω-V1--PAPNSF οὐ-D γελάω-VAI-AAI1S φοβέω-VCI-API3S γάρ-X καί-C εἶπον-VBI-AAI3S οὐ-D ἀλλά-C γελάω-VAI-AAI2S

16 ἐκ ἀναἵστημι-VH--AAPNPM δέ-X ἐκεῖθεν-D ὁ- A--NPM ἀνήρ-N3--NPM καταβλέπω-VAI-AAI3P ἐπί-P πρόσωπον-N2N-ASN *σοδομα-N1--GS καί-C *γομορρα-N---GS *αβρααμ-N---NSM δέ-X συνπορεύομαι-V1I-IMI3S μετά-P αὐτός- D--GPM συν προπέμπω-V1--PAPNSM αὐτός- D--APM

17 ὁ- A--NSM δέ-X κύριος-N2--NSM εἶπον-VBI-AAI3S μή-D κρύπτω-VF--FAI1S ἐγώ- P--NS ἀπό-P *αβρααμ-N---GSM ὁ- A--GSM παῖς-N3D-GSM ἐγώ- P--GS ὅς- --APN ἐγώ- P--NS ποιέω-V2--PAI1S

18 *αβρααμ-N---NSM δέ-X γίγνομαι-V1--PMPNSM εἰμί-VF--FMI3S εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN καί-C πολύς-A1P-ASN καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P αὐτός- D--DSM πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--GSF γῆ-N1--GSF

19 οἶδα-VXI-YAI3S γάρ-X ὅτι-C συντάσσω-VF--FAI3S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM καί-C ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM μετά-P αὐτός- D--ASM καί-C φυλάσσω-VF--FAI3P ὁ- A--APF ὁδός-N2--APF κύριος-N2--GSM ποιέω-V2--PAN δικαιοσύνη-N1--ASF καί-C κρίσις-N3I-ASF ὅπως-C ἄν-X ἐπιἄγω-VB--AAS3S κύριος-N2--NSM ἐπί-P *αβρααμ-N---ASM πᾶς-A3--APN ὅσος-A1--APN λαλέω-VAI-AAI3S πρός-P αὐτός- D--ASM

20 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM κραυγή-N1--NSF *σοδομα-N1--GS καί-C *γομορρα-N---GS πληθύνω-VM--XMI3S καί-C ὁ- A--NPF ἁμαρτία-N1A-NPF αὐτός- D--GPM μέγας-A1--NPF σφόδρα-D

21 καταβαίνω-VZ--AAPNSM οὖν-X ὁράω-VF--FMI1S εἰ-C κατά-P ὁ- A--ASF κραυγή-N1--ASF αὐτός- D--GPM ὁ- A--ASF ἔρχομαι-V1--PMPASF πρός-P ἐγώ- P--AS συντελέω-V2--PMI3P εἰ-C δέ-X μή-D ἵνα-C γιγνώσκω-VZ--AAS1S

22 καί-C ἀποστρέφω-VA--AAPNPM ἐκεῖθεν-D ὁ- A--NPM ἀνήρ-N3--NPM ἔρχομαι-VBI-AAI3P εἰς-P *σοδομα-N1--AS *αβρααμ-N---NSM δέ-X εἰμί-V9--IAI3S ἵστημι-VXI-XAPNSM ἐναντίον-P κύριος-N2--GSM

23 καί-C ἐγγίζω-VA--AAPNSM *αβρααμ-N---NSM εἶπον-VBI-AAI3S μή-D συν ἀποὀλλύω-VA--AAS2S δίκαιος-A1A-ASM μετά-P ἀσεβής-A3H-GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSM δίκαιος-A1A-NSM ὡς-C ὁ- A--NSM ἀσεβής-A3H-NSM

24 ἐάν-C εἰμί-V9--PAS3P πεντήκοντα-M δίκαιος-A1A-NPM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἀποὀλλύω-VF2-FAI2S αὐτός- D--APM οὐ-D ἀναἵημι-VF--FAI2S πᾶς-A3--ASM ὁ- A--ASM τόπος-N2--ASM ἕνεκεν-P ὁ- A--GPM πεντήκοντα-M δίκαιος-A1A-GPM ἐάν-C εἰμί-V9--PAS3P ἐν-P αὐτός- D--DSF

25 μηδαμῶς-D σύ- P--NS ποιέω-VF--FAI2S ὡς-C ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ὁ- A--GSN ἀποκτείνω-VA--AAN δίκαιος-A1A-ASM μετά-P ἀσεβής-A3H-GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSM δίκαιος-A1A-NSM ὡς-C ὁ- A--NSM ἀσεβής-A3H-NSM μηδαμῶς-D ὁ- A--NSM κρίνω-V1--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF οὐ-D ποιέω-VF--FAI2S κρίσις-N3I-ASF

26 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM ἐάν-C εὑρίσκω-VB--AAS1S ἐν-P *σοδομα-N1--DS πεντήκοντα-M δίκαιος-A1A-APM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἀποἵημι-VF--FAI1S πᾶς-A3--ASM ὁ- A--ASM τόπος-N2--ASM διά-P αὐτός- D--APM

27 καί-C ἀποκρίνω-VC--APPNSM *αβρααμ-N---NSM εἶπον-VBI-AAI3S νῦν-D ἄρχω-VAI-AMI1S λαλέω-VA--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--NS δέ-X εἰμί-V9--PAI1S γῆ-N1--NSF καί-C σποδός-N2--NSM

28 ἐάν-C δέ-X ἐλαττονόω-VC--APS3P ὁ- A--NPM πεντήκοντα-M δίκαιος-A1A-NPM πέντε-M ἀποὀλλύω-VF2-FAI2S ἕνεκεν-P ὁ- A--GPM πέντε-M πᾶς-A1S-ASF ὁ- A--ASF πόλις-N3I-ASF καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἐάν-C εὑρίσκω-VB--AAS1S ἐκεῖ-D τεσσαράκοντα-M πέντε-M

29 καί-C προςτίθημι-VAI-AAI3S ἔτι-D λαλέω-VA--AAN πρός-P αὐτός- D--ASM καί-C εἶπον-VBI-AAI3S ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D τεσσαράκοντα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM τεσσαράκοντα-M

30 καί-C εἶπον-VBI-AAI3S μή-D τις- I--NSN κύριος-N2--VSM ἐάν-C λαλέω-VA--AAS1S ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D τριάκοντα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἐάν-C εὑρίσκω-VB--AAS1S ἐκεῖ-D τριάκοντα-M

31 καί-C εἶπον-VBI-AAI3S ἐπειδή-C ἔχω-V1--PAI1S λαλέω-VA--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D εἴκοσι-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM εἴκοσι-M

32 καί-C εἶπον-VBI-AAI3S μή-D τις- I--ASN κύριος-N2--VSM ἐάν-C λαλέω-VA--AAS1S ἔτι-D ἅπαξ-D ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D δέκα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM δέκα-M

33 ἀποἔρχομαι-VBI-AAI3S δέ-X κύριος-N2--NSM ὡς-C παύω-VAI-AMI3S λαλέω-V2--PAPNSM ὁ- A--DSM *αβρααμ-N---DSM καί-C *αβρααμ-N---NSM ἀποστρέφω-VAI-AAI3S εἰς-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2220

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2220. That “Sodom” is all evil from the love of self, is evident from the signification of “Sodom” in the Word. Although in the following chapter it appears as if the evil of the worst adultery was signified by “Sodom,” nevertheless in the internal sense nothing else than evil from the love of self is signified by it. In the Word also the abominations that well forth from the love of self are represented by adulteries of various kinds. That “Sodom” signifies in general all evil from the love of self, and “Gomorrah” all falsity therefrom, has been shown in Part First (n. 1212, 1663, 1682, 1689), and is further evident from the following passages in the Word.

In Jeremiah:

A sword upon the Chaldeans, and upon the inhabitants of Babel, as when God overthrew Sodom and Gomorrah, and the neighbor cities thereof, saith Jehovah, there shall not a man dwell there, and there shall not a son of man sojourn therein (Jeremiah 50:35, 40).

This passage treats of those signified by the Chaldeans, who are such as have profane falsity in their worship (see n. 1368); and of those signified by Babel, who are such as have profane evil in their worship (see n. 1182, 1326). Their condemnation is described by the “overthrow of Sodom,” that is, of evil in general, and by the “overthrow of Gomorrah,” that is, of falsity in general; because they also have in their worship the evil of the love of self, and the derivative falsity.

[2] In Amos:

I have overthrown you as when God overthrew Sodom and Gomorrah; and ye became as a brand plucked out of the burning (Amos 4:11),

where Samaria is treated of, by which is signified the perverted spiritual church, and which in respect to evils in general contrary to the goods of charity is called “Sodom,” and in respect to falsities in general contrary to the truths of faith is called “Gomorrah;” and in respect to both (here as previously) is called the “overthrowing of God.”

In Zephaniah:

Moab shall be as Sodom, and the sons of Ammon as Gomorrah, a forsaken place of the nettle, and a pit of salt, and a desolation even to eternity; this shall they have for their pride, because they have reproached and have enlarged upon the people of Jehovah Zebaoth (Zeph. 2:9-10),

where “Sodom” denotes evil from the love of self, and “Gomorrah” the derivative falsity, of both of which “desolation” is here predicated, as previously was “overthrow.” “Pride” is the love of self; to “reproach the people of Jehovah Zebaoth,” is to bring evil upon truths; and to “enlarge upon the people,” is to bring falsity upon them.

[3] In Ezekiel:

Thine elder sister is Samaria, that dwelleth at thy left hand, she and her daughters; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters. Thy sister Sodom hath not done, she and her daughters, as thou hast done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom; pride, satiety of bread, and security of ease, were in her and her daughters, and she did not strengthen the hand of the wretched and needy; and they became haughty, and committed abomination before Me (Ezekiel 16:46-50),

where the abominations of Jerusalem are treated of, and are described by “Samaria” and “Sodom”; by “Samaria,” instead of Gomorrah, as to falsities, and by “Sodom” as to evils; and it is stated what is specifically signified by “Sodom,” for it is said, “this was the iniquity of Sodom,” to wit that it was the love of self, which is there signified by “pride.” That they turned away from the goods of charity, is signified by the “satiety of bread;” that they had acquiesced in these things, is signified by the “security of ease;” that they had no mercy, is described by their “not having strengthened the hand of the poor and needy;” and that all the cupidities thence derived are imbued with the love of self, is signified by their “daughters having become haughty;” the “daughters” are cupidities.

[4] Hence it is manifestly evident what “Sodom” is, thus that it is not according to the historic sense in the following chapter, but that such things are there signified in the internal sense as are described here by the prophet, namely, those which are of the love of self. But Sodom is here described more mildly because the abominations of Jerusalem are treated of as having been greater than those of Sodom, as is also evident from the Lord’s words in Matthew:

Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city (Matthew 10:15; Mark 6:11; Luke 10:12).

In John:

Their bodies shall lie upon the street of the great city which spiritually is called Sodom and Egypt (Revelation 11:8),

where it is evident that by “Sodom” is not meant Sodom, nor Egypt by “Egypt,” for it is said that it is “spiritually called Sodom and Egypt;” “Sodom” denotes all evil from the love of self, and “Egypt” (instead of Gomorrah) all derivative falsity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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