Die Bibel

 

Genesis 18

Lernen

   

1 ὁράω-VVI-API3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM πρός-P ὁ- A--DSF δρῦς-N3U-DSF ὁ- A--DSF *μαμβρη-N---DSF καταἧμαι-V5--PMPGSM αὐτός- D--GSM ἐπί-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM μεσημβρία-N1A-GSF

2 ἀναβλέπω-VA--AAPNSM δέ-X ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--GSM ὁράω-VBI-AAI3S καί-C ἰδού-I τρεῖς-A3--NPM ἀνήρ-N3--NPM ἵστημι-VXI-YAI3P ἐπάνω-P αὐτός- D--GSM καί-C ὁράω-VB--AAPNSM προςτρέχω-VBI-AAI3S εἰς-P συνάντησις-N3I-ASF αὐτός- D--DPM ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF

3 καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM εἰ-C ἄρα-X εὑρίσκω-VB--AAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS μή-D παραἔρχομαι-VB--AAS2S ὁ- A--ASM παῖς-N3D-ASM σύ- P--GS

4 λαμβάνω-VV--APD3S δή-X ὕδωρ-N3--NSN καί-C νίπτω-VA--AAD3P ὁ- A--APM πούς-N3D-APM σύ- P--GP καί-C καταψύχω-VA--AAD2P ὑπό-P ὁ- A--ASN δένδρον-N2N-ASN

5 καί-C λαμβάνω-VF--FMI1S ἄρτος-N2--ASM καί-C ἐσθίω-VA--AMD2P καί-C μετά-P οὗτος- D--ASN παραἔρχομαι-VF--FMI2P εἰς-P ὁ- A--ASF ὁδός-N2--ASF σύ- P--GP ὅς- --GSM εἵνεκεν-P ἐκκλίνω-VAI-AAI2P πρός-P ὁ- A--ASM παῖς-N3D-ASM σύ- P--GP καί-C εἶπον-VAI-AAI3P οὕτως-D ποιέω-VA--AAD2S καθώς-D εἶπον-VX--XAI2S

6 καί-C σπεύδω-VAI-AAI3S *αβρααμ-N---NSM ἐπί-P ὁ- A--ASF σκηνή-N1--ASF πρός-P *σαρρα-N---ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF σπεύδω-VA--AAD2S καί-C φυράω-VA--AAD2S τρεῖς-A3--APN μέτρον-N2N-APN σεμίδαλις-N3I-GSF καί-C ποιέω-VA--AAD2S ἐγκρυφίας-N1T-APM

7 καί-C εἰς-P ὁ- A--APF βοῦς-N3--APF τρέχω-VBI-AAI3S *αβρααμ-N---NSM καί-C λαμβάνω-VBI-AAI3S μοσχάριον-N2N-ASN ἁπαλός-A1--ASN καί-C καλός-A1--ASN καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM παῖς-N3D-DSM καί-C ταχύνω-VAI-AAI3S ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--ASN

8 λαμβάνω-VBI-AAI3S δέ-X βούτυρον-N2N-ASN καί-C γάλα-N3--ASN καί-C ὁ- A--ASN μοσχάριον-N2N-ASN ὅς- --ASN ποιέω-VAI-AAI3S καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM καί-C ἐσθίω-VBI-AAI3P αὐτός- D--NSM δέ-X παραἵστημι-VXI-YAI3S αὐτός- D--DPM ὑπό-P ὁ- A--ASN δένδρον-N2N-ASN

9 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM ποῦ-D *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS ὁ- A--NSM δέ-X ἀποκρίνω-VC--APPNSM εἶπον-VBI-AAI3S ἰδού-I ἐν-P ὁ- A--DSF σκηνή-N1--DSF

10 εἶπον-VBI-AAI3S δέ-X ἐπι ἀναστρέφω-V1--PAPNSM ἥκω-VF--FAI1S πρός-P σύ- P--AS κατά-P ὁ- A--ASM καιρός-N2--ASM οὗτος- D--ASM εἰς-P ὥρα-N1A-APF καί-C ἔχω-VF--FAI3S υἱός-N2--ASM *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS *σαρρα-N---NSF δέ-X ἀκούω-VAI-AAI3S πρός-P ὁ- A--DSF θύρα-N1A-DSF ὁ- A--GSF σκηνή-N1--GSF εἰμί-V9--PAPNSF ὄπισθε-D αὐτός- D--GSM

11 *αβρααμ-N---NSM δέ-X καί-C *σαρρα-N---NSF πρεσβύτερος-A1A-NPMC προβαίνω-VX--XAPNPM ἡμέρα-N1A-GPF ἐκλείπω-VBI-AAI3S δέ-X *σαρρα-N---NSF γίγνομαι-V1--PMN ὁ- A--APN γυναικεῖος-A1A-APN

12 γελάω-VAI-AAI3S δέ-X *σαρρα-N---NSF ἐν-P ἑαυτοῦ- D--DSF λέγω-V1--PAPNSF οὔπω-D μέν-X ἐγώ- P--DS γίγνομαι-VX--XAI3S ἕως-P ὁ- A--GSN νῦν-D ὁ- A--NSM δέ-X κύριος-N2--NSM ἐγώ- P--GS πρεσβύτερος-A1A-NSMC

13 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *αβρααμ-N---ASM τίς- I--ASN ὅτι-C γελάω-VAI-AAI3S *σαρρα-N---NSF ἐν-P ἑαυτοῦ- D--DSF λέγω-V1--PAPNSF ἆρα-X γέ-X ἀληθῶς-D τίκτω-VF--FMI1S ἐγώ- P--NS δέ-X γηράσκω-VX--XAI1S

14 μή-D ἀδυνατέω-V2--PAI3S παρά-P ὁ- A--DSM θεός-N2--DSM ῥῆμα-N3M-NSN εἰς-P ὁ- A--ASM καιρός-N2--ASM οὗτος- D--ASM ἀναστρέφω-VF--FAI1S πρός-P σύ- P--AS εἰς-P ὥρα-N1A-APF καί-C εἰμί-VF--FMI3S ὁ- A--DSF *σαρρα-N---DSF υἱός-N2--NSM

15 ἀρνέομαι-VAI-AMI3S δέ-X *σαρρα-N---NSF λέγω-V1--PAPNSF οὐ-D γελάω-VAI-AAI1S φοβέω-VCI-API3S γάρ-X καί-C εἶπον-VBI-AAI3S οὐ-D ἀλλά-C γελάω-VAI-AAI2S

16 ἐκ ἀναἵστημι-VH--AAPNPM δέ-X ἐκεῖθεν-D ὁ- A--NPM ἀνήρ-N3--NPM καταβλέπω-VAI-AAI3P ἐπί-P πρόσωπον-N2N-ASN *σοδομα-N1--GS καί-C *γομορρα-N---GS *αβρααμ-N---NSM δέ-X συνπορεύομαι-V1I-IMI3S μετά-P αὐτός- D--GPM συν προπέμπω-V1--PAPNSM αὐτός- D--APM

17 ὁ- A--NSM δέ-X κύριος-N2--NSM εἶπον-VBI-AAI3S μή-D κρύπτω-VF--FAI1S ἐγώ- P--NS ἀπό-P *αβρααμ-N---GSM ὁ- A--GSM παῖς-N3D-GSM ἐγώ- P--GS ὅς- --APN ἐγώ- P--NS ποιέω-V2--PAI1S

18 *αβρααμ-N---NSM δέ-X γίγνομαι-V1--PMPNSM εἰμί-VF--FMI3S εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN καί-C πολύς-A1P-ASN καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P αὐτός- D--DSM πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--GSF γῆ-N1--GSF

19 οἶδα-VXI-YAI3S γάρ-X ὅτι-C συντάσσω-VF--FAI3S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM καί-C ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM μετά-P αὐτός- D--ASM καί-C φυλάσσω-VF--FAI3P ὁ- A--APF ὁδός-N2--APF κύριος-N2--GSM ποιέω-V2--PAN δικαιοσύνη-N1--ASF καί-C κρίσις-N3I-ASF ὅπως-C ἄν-X ἐπιἄγω-VB--AAS3S κύριος-N2--NSM ἐπί-P *αβρααμ-N---ASM πᾶς-A3--APN ὅσος-A1--APN λαλέω-VAI-AAI3S πρός-P αὐτός- D--ASM

20 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM κραυγή-N1--NSF *σοδομα-N1--GS καί-C *γομορρα-N---GS πληθύνω-VM--XMI3S καί-C ὁ- A--NPF ἁμαρτία-N1A-NPF αὐτός- D--GPM μέγας-A1--NPF σφόδρα-D

21 καταβαίνω-VZ--AAPNSM οὖν-X ὁράω-VF--FMI1S εἰ-C κατά-P ὁ- A--ASF κραυγή-N1--ASF αὐτός- D--GPM ὁ- A--ASF ἔρχομαι-V1--PMPASF πρός-P ἐγώ- P--AS συντελέω-V2--PMI3P εἰ-C δέ-X μή-D ἵνα-C γιγνώσκω-VZ--AAS1S

22 καί-C ἀποστρέφω-VA--AAPNPM ἐκεῖθεν-D ὁ- A--NPM ἀνήρ-N3--NPM ἔρχομαι-VBI-AAI3P εἰς-P *σοδομα-N1--AS *αβρααμ-N---NSM δέ-X εἰμί-V9--IAI3S ἵστημι-VXI-XAPNSM ἐναντίον-P κύριος-N2--GSM

23 καί-C ἐγγίζω-VA--AAPNSM *αβρααμ-N---NSM εἶπον-VBI-AAI3S μή-D συν ἀποὀλλύω-VA--AAS2S δίκαιος-A1A-ASM μετά-P ἀσεβής-A3H-GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSM δίκαιος-A1A-NSM ὡς-C ὁ- A--NSM ἀσεβής-A3H-NSM

24 ἐάν-C εἰμί-V9--PAS3P πεντήκοντα-M δίκαιος-A1A-NPM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἀποὀλλύω-VF2-FAI2S αὐτός- D--APM οὐ-D ἀναἵημι-VF--FAI2S πᾶς-A3--ASM ὁ- A--ASM τόπος-N2--ASM ἕνεκεν-P ὁ- A--GPM πεντήκοντα-M δίκαιος-A1A-GPM ἐάν-C εἰμί-V9--PAS3P ἐν-P αὐτός- D--DSF

25 μηδαμῶς-D σύ- P--NS ποιέω-VF--FAI2S ὡς-C ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ὁ- A--GSN ἀποκτείνω-VA--AAN δίκαιος-A1A-ASM μετά-P ἀσεβής-A3H-GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSM δίκαιος-A1A-NSM ὡς-C ὁ- A--NSM ἀσεβής-A3H-NSM μηδαμῶς-D ὁ- A--NSM κρίνω-V1--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF οὐ-D ποιέω-VF--FAI2S κρίσις-N3I-ASF

26 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM ἐάν-C εὑρίσκω-VB--AAS1S ἐν-P *σοδομα-N1--DS πεντήκοντα-M δίκαιος-A1A-APM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἀποἵημι-VF--FAI1S πᾶς-A3--ASM ὁ- A--ASM τόπος-N2--ASM διά-P αὐτός- D--APM

27 καί-C ἀποκρίνω-VC--APPNSM *αβρααμ-N---NSM εἶπον-VBI-AAI3S νῦν-D ἄρχω-VAI-AMI1S λαλέω-VA--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--NS δέ-X εἰμί-V9--PAI1S γῆ-N1--NSF καί-C σποδός-N2--NSM

28 ἐάν-C δέ-X ἐλαττονόω-VC--APS3P ὁ- A--NPM πεντήκοντα-M δίκαιος-A1A-NPM πέντε-M ἀποὀλλύω-VF2-FAI2S ἕνεκεν-P ὁ- A--GPM πέντε-M πᾶς-A1S-ASF ὁ- A--ASF πόλις-N3I-ASF καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἐάν-C εὑρίσκω-VB--AAS1S ἐκεῖ-D τεσσαράκοντα-M πέντε-M

29 καί-C προςτίθημι-VAI-AAI3S ἔτι-D λαλέω-VA--AAN πρός-P αὐτός- D--ASM καί-C εἶπον-VBI-AAI3S ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D τεσσαράκοντα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM τεσσαράκοντα-M

30 καί-C εἶπον-VBI-AAI3S μή-D τις- I--NSN κύριος-N2--VSM ἐάν-C λαλέω-VA--AAS1S ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D τριάκοντα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἐάν-C εὑρίσκω-VB--AAS1S ἐκεῖ-D τριάκοντα-M

31 καί-C εἶπον-VBI-AAI3S ἐπειδή-C ἔχω-V1--PAI1S λαλέω-VA--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D εἴκοσι-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM εἴκοσι-M

32 καί-C εἶπον-VBI-AAI3S μή-D τις- I--ASN κύριος-N2--VSM ἐάν-C λαλέω-VA--AAS1S ἔτι-D ἅπαξ-D ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D δέκα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM δέκα-M

33 ἀποἔρχομαι-VBI-AAI3S δέ-X κύριος-N2--NSM ὡς-C παύω-VAI-AMI3S λαλέω-V2--PAPNSM ὁ- A--DSM *αβρααμ-N---DSM καί-C *αβρααμ-N---NSM ἀποστρέφω-VAI-AAI3S εἰς-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2231

studieren Sie diesen Abschnitt

  
/ 10837  
  

2231. 'That he will command his sons, and his house after him, and they will keep the way of Jehovah to do righteousness and judgement' means that from Him comes the entire doctrine of charity and of faith. This becomes clear from the meaning of 'son', 'house', 'way', 'righteousness', and 'judgement', which in short, or when their several meanings are converted into one, mean the entire doctrine of charity and of faith. For 'sons' means all who are governed by truths, 'house' all who are governed by goods, 'way' means the doctrine of faith which they are taught, 'righteousness' that doctrine in regard to good, 'judgement', in regard to truth. Doctrine regarding good is the doctrine of charity, while doctrine regarding truth is the doctrine of faith.

[2] In general there is only one doctrine, that is to say, the doctrine of charity, for, as stated in 2228, all things of faith have charity in view. No other difference exists between charity and faith than that which exists between willing what is good and thinking what is good - for one who wills what is good also thinks what is good - thus than that which exists between will and understanding. People who reflect on the matter know that the will is one thing and the understanding another. The same is also well recognized in the learned world, and it is plain to see in the case of those who will what is evil and yet from thought utter what is good. From such persons it is evident to anyone that the will is one thing and the understanding another, and thus that the human mind is divided into two parts which do not then make a single whole. Yet man was created in such a way that those two parts should constitute one single mind, and no other difference should exist between them than, to use a comparison, between that of a flame and the light shining from it. Love to the Lord and charity towards the neighbour were to be like the flame, and all perception and thought like the light shining from it. Thus love and charity were to constitute the whole of perception and thought, that is, to exist in every single part. Perception or thought regarding the essential nature of love and charity is that which is called faith.

[3] But because the human race started to will what was evil, to hate the neighbour, and to practice revenge and cruelty, with the result that the part of the mind called the will was completely corrupted, men started to make a distinction between charity and faith, and to attribute to faith all those matters of doctrine which belonged to their religion and to refer to them by the single term faith. At length they went so far as to say that people could be saved by faith alone, by which they meant their doctrine. They said that provided they believed that doctrine people could be saved no matter how they lived. Charity was accordingly separated from faith, and when that happens it is nothing else, to use a comparison, than some kind of light that has no flame, like sunlight in winter-time which is so cold and icy that the earth's vegetation languishes and dies. But faith that is derived from charity is like the light of spring-time and summer-time which causes all things to sprout and come into flower.

[4] The same may also be recognized from the fact that love and charity are celestial flame, while faith is the spiritual light that shines from it. This is also how faith and charity make a perceptible and visual presentation of themselves in the next life, for in that life the Lord's celestial manifests itself before the angels by means of a flaming radiance like that of the sun, while the Lord's spiritual manifests itself by means of the light shining from this; and that radiance and light act upon the angels and spirits interiorly according to the life of love and charity existing with them. This is the source of the joy and happiness in the next life with all their variations. These considerations show the implications of the assertion that faith alone saves.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.