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Genesis 17

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1 γίγνομαι-VBI-AMI3S δέ-X *αβραμ-N---NSM ἔτος-N3E-GPN ἐνενήκοντα-M ἐννέα-M καί-C ὁράω-VVI-API3S κύριος-N2--NSM ὁ- A--DSM *αβραμ-N---DSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM θεός-N2--NSM σύ- P--GS εὐαρεστέω-V2--PAD2S ἐναντίον-P ἐγώ- P--GS καί-C γίγνομαι-V1--PMD2S ἄμεμπτος-A1B-NSM

2 καί-C τίθημι-VF--FMI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM σύ- P--GS καί-C πληθύνω-VF2-FAI1S σύ- P--AS σφόδρα-D

3 καί-C πίπτω-VBI-AAI3S *αβραμ-N---NSM ἐπί-P πρόσωπον-N2N-ASN αὐτός- D--GSM καί-C λαλέω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM λέγω-V1--PAPNSM

4 καί-C ἐγώ- P--NS ἰδού-I ὁ- A--NSF διαθήκη-N1--NSF ἐγώ- P--GS μετά-P σύ- P--GS καί-C εἰμί-VF--FMI2S πατήρ-N3--NSM πλῆθος-N3E-GSN ἔθνος-N3E-GPN

5 καί-C οὐ-D καλέω-VC--FPI3S ἔτι-D ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS *αβραμ-N---NSM ἀλλά-C εἰμί-VF--FMI3S ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS *αβρααμ-N---NSM ὅτι-C πατήρ-N3--ASM πολύς-A1--GPN ἔθνος-N3E-GPN τίθημι-VX--XAI1S σύ- P--AS

6 καί-C αὐξάνω-VF2-FAI1S σύ- P--AS σφόδρα-D σφόδρα-D καί-C τίθημι-VF--FAI1S σύ- P--AS εἰς-P ἔθνος-N3E-APN καί-C βασιλεύς-N3V-NPM ἐκ-P σύ- P--GS ἐκἔρχομαι-VF--FMI3P

7 καί-C ἵστημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN σύ- P--GS μετά-P σύ- P--AS εἰς-P γενεά-N1A-APF αὐτός- D--GPM εἰς-P διαθήκη-N1--ASF αἰώνιος-A1B-ASF εἰμί-V9--PAN σύ- P--GS θεός-N2--NSM καί-C ὁ- A--GSN σπέρμα-N3M-GSN σύ- P--GS μετά-P σύ- P--AS

8 καί-C δίδωμι-VF--FAI1S σύ- P--DS καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF παραοἰκέω-V2--PAI2S πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF *χανααν-N----S εἰς-P κατάσχεσις-N3I-ASF αἰώνιος-A1B-ASF καί-C εἰμί-VF--FMI1S αὐτός- D--DPM θεός-N2--NSM

9 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *αβρααμ-N---ASM σύ- P--NS δέ-X ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS διατηρέω-VF--FAI2S σύ- P--NS καί-C ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS μετά-P σύ- P--AS εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM

10 καί-C οὗτος- D--NSF ὁ- A--NSF διαθήκη-N1--NSF ὅς- --ASF διατηρέω-VF--FAI2S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GP καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN σύ- P--GS μετά-P σύ- P--AS εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM περιτέμνω-VC--FPI3S σύ- P--GP πᾶς-A3--NSN ἀρσενικός-A1--NSN

11 καί-C περιτέμνω-VC--FPI2P ὁ- A--ASF σάρξ-N3K-ASF ὁ- A--GSF ἀκροβυστία-N1A-GSF σύ- P--GP καί-C εἰμί-VF--FMI3S ἐν-P σημεῖον-N2N-DSN διαθήκη-N1--GSF ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GP

12 καί-C παιδίον-N2N-NSN ὀκτώ-M ἡμέρα-N1A-GPF περιτέμνω-VC--FPI3S σύ- P--DP πᾶς-A3--NSN ἀρσενικός-A1--NSN εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ὁ- A--NSM οἰκογενής-A3H-NSM ὁ- A--GSF οἰκία-N1A-GSF σύ- P--GS καί-C ὁ- A--NSM ἀργυρώνητος-A1B-NSM ἀπό-P πᾶς-A3--GSM υἱός-N2--GSM ἀλλότριος-A1A-GSM ὅς- --NSM οὐ-D εἰμί-V9--PAI3S ἐκ-P ὁ- A--GSN σπέρμα-N3M-GSN σύ- P--GS

13 περιτομή-N1--DSF περιτέμνω-VC--FPI3S ὁ- A--NSM οἰκογενής-A3H-NSM ὁ- A--GSF οἰκία-N1A-GSF σύ- P--GS καί-C ὁ- A--NSM ἀργυρώνητος-A1B-NSM καί-C εἰμί-VF--FMI3S ὁ- A--NSF διαθήκη-N1--NSF ἐγώ- P--GS ἐπί-P ὁ- A--GSF σάρξ-N3K-GSF σύ- P--GP εἰς-P διαθήκη-N1--ASF αἰώνιος-A1B-ASF

14 καί-C ἀπερίτμητος-A1B-NSM ἄρσην-A3--NSM ὅς- --NSM οὐ-D περιτέμνω-VC--FPI3S ὁ- A--ASF σάρξ-N3K-ASF ὁ- A--GSF ἀκροβυστία-N1A-GSF αὐτός- D--GSM ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ὄγδοος-A1--DSF ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P ὁ- A--GSN γένος-N3E-GSN αὐτός- D--GSF ὅτι-C ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS διασκεδάζω-VAI-AAI3S

15 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αβρααμ-N---DSM *σαρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS οὐ-D καλέω-VC--FPI3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSF *σαρα-N---NSF ἀλλά-C *σαρρα-N---NSF εἰμί-VF--FMI3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSF

16 εὐλογέω-VF--FAI1S δέ-X αὐτός- D--ASF καί-C δίδωμι-VF--FAI1S σύ- P--DS ἐκ-P αὐτός- D--GSF τέκνον-N2N-ASN καί-C εὐλογέω-VF--FAI1S αὐτός- D--ASM καί-C εἰμί-VF--FMI3S εἰς-P ἔθνος-N3E-APN καί-C βασιλεύς-N3V-NPM ἔθνος-N3E-GPN ἐκ-P αὐτός- D--GSM εἰμί-VF--FMI3P

17 καί-C πίπτω-VBI-AAI3S *αβρααμ-N---NSM ἐπί-P πρόσωπον-N2N-ASN καί-C γελάω-VAI-AAI3S καί-C εἶπον-VBI-AAI3S ἐν-P ὁ- A--DSF διάνοια-N1A-DSF αὐτός- D--GSM λέγω-V1--PAPNSM εἰ-C ὁ- A--DSM ἑκατονταετής-A3H-DSM γίγνομαι-VF--FMI3S καί-C εἰ-C *σαρρα-N---NSF ἐνενήκοντα-M ἔτος-N3E-GPN εἰμί-V9--PAPNSF τίκτω-VF--FMI3S

18 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM πρός-P ὁ- A--ASM θεός-N2--ASM *ισμαηλ-N---NSM οὗτος- D--NSM ζάω-V3--PAD3S ἐναντίον-P σύ- P--GS

19 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αβρααμ-N---DSM ναί-I ἰδού-I *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS τίκτω-VF--FMI3S σύ- P--DS υἱός-N2--ASM καί-C καλέω-VF--FAI2S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ισαακ-N---ASM καί-C ἵστημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P αὐτός- D--ASM εἰς-P διαθήκη-N1--ASF αἰώνιος-A1B-ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN αὐτός- D--GSM μετά-P αὐτός- D--ASM

20 περί-P δέ-X *ισμαηλ-N---GSM ἰδού-I ἐπιἀκούω-VAI-AAI1S σύ- P--GS ἰδού-I εὐλογέω-VA--AAI1S αὐτός- D--ASM καί-C αὐξάνω-VF2-FAI1S αὐτός- D--ASM καί-C πληθύνω-VF2-FAI1S αὐτός- D--ASM σφόδρα-D δώδεκα-M ἔθνος-N3E-APN γεννάω-VF--FAI3S καί-C δίδωμι-VF--FAI1S αὐτός- D--ASM εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN

21 ὁ- A--ASF δέ-X διαθήκη-N1--ASF ἐγώ- P--GS ἵστημι-VF--FAI1S πρός-P *ισαακ-N---ASM ὅς- --ASM τίκτω-VF--FMI3S σύ- P--DS *σαρρα-N---NSF εἰς-P ὁ- A--ASM καιρός-N2--ASM οὗτος- D--ASM ἐν-P ὁ- A--DSM ἐνιαυτός-N2--DSM ὁ- A--DSM ἕτερος-A1A-DSM

22 συντελέω-VAI-AAI3S δέ-X λαλέω-V2--PAPNSM πρός-P αὐτός- D--ASM καί-C ἀναβαίνω-VZI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀπό-P *αβρααμ-N---GSM

23 καί-C λαμβάνω-VBI-AAI3S *αβρααμ-N---NSM *ισμαηλ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM καί-C πᾶς-A3--APM ὁ- A--APM οἰκογενής-A3H-APM αὐτός- D--GSM καί-C πᾶς-A3--APM ὁ- A--APM ἀργυρώνητος-A1B-APM καί-C πᾶς-A3--ASN ἄρσην-A3--ASN ὁ- A--GPM ἀνήρ-N3--GPM ὁ- A--GPM ἐν-P ὁ- A--DSM οἶκος-N2--DSM *αβρααμ-N---GSM καί-C περιτέμνω-VBI-AAI3S ὁ- A--APF ἀκροβυστία-N1A-APF αὐτός- D--GPM ἐν-P ὁ- A--DSM καιρός-N2--DSM ὁ- A--GSF ἡμέρα-N1A-GSF ἐκεῖνος- D--GSF καθά-D λαλέω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

24 *αβρααμ-N---NSM δέ-X εἰμί-V9--IAI3S ἐνενήκοντα-M ἐννέα-M ἔτος-N3E-GPN ἡνίκα-D περιτέμνω-VBI-AAI3S ὁ- A--ASF σάρξ-N3K-ASF ὁ- A--GSF ἀκροβυστία-N1A-GSF αὐτός- D--GSM

25 *ισμαηλ-N---NSM δέ-X ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM ἔτος-N3E-GPN δέκα-M τρεῖς-A3--GPN εἰμί-V9--IAI3S ἡνίκα-D περιτέμνω-VCI-API3S ὁ- A--ASF σάρξ-N3K-ASF ὁ- A--GSF ἀκροβυστία-N1A-GSF αὐτός- D--GSM

26 ἐν-P ὁ- A--DSM καιρός-N2--DSM ὁ- A--GSF ἡμέρα-N1A-GSF ἐκεῖνος- D--GSF περιτέμνω-VCI-API3S *αβρααμ-N---NSM καί-C *ισμαηλ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM

27 καί-C πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C ὁ- A--NPM οἰκογενής-A3H-NPM καί-C ὁ- A--NPM ἀργυρώνητος-A1B-NPM ἐκ-P ἀλλογενής-A3H-GPN ἔθνος-N3E-GPN περιτέμνω-VBI-AAI3S αὐτός- D--APM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1999

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1999. Abram fell upon his faces. 1 That this signifies adoration, is evident without explication. To fall upon the face was a rite of adoration in the Most Ancient Church, and thence in that of the Ancients, for the reason that the face signified the interiors, and the state of their humiliation was represented by falling upon the face; hence in the Jewish representative church it became a customary ceremonial. True adoration, or humiliation of heart, carries with it prostration to the earth upon the face before the Lord, as a gesture naturally flowing from it. For in humiliation of heart there is the acknowledgment of self as being nothing but filthiness, and at the same time the acknowledgment of the Lord’s infinite mercy toward that which is such; and when the mind is kept in these two acknowledgments, the very mind droops in lowliness toward hell, and prostrates the body; nor does it uplift itself until it is uplifted by the Lord. This takes place in all true humiliation, with a perception of being uplifted by the Lord’s mercy. Such was the humiliation of the men of the Most Ancient Church; but very different is the case with that adoration which comes not from humiliation of the heart. (See n. 1153.)

[2] That the Lord adored and prayed to Jehovah His Father, is known from the Word of the Gospels; and also that He did so as if to one different from Himself, although Jehovah was in Him. But the state in which the Lord was at these times was His state of humiliation, the nature of which has been stated in Part First, namely, that He was then in the infirm human that was from the mother; but insofar as He put this off, and put on the Divine, He was in another state, which is called His state of glorification. In the former state He adored Jehovah as one different from Himself, although in Himself; for, as has been said, His internal was Jehovah; but in the latter, that is, in His state of glorification, He spoke with Jehovah as with Himself, for He was Jehovah Himself.

[3] But how the case is with these matters cannot be apprehended unless it is known what the internal is, and how the internal acts into the external; and further, in what manner the internal and the external are distinct from each other, and yet are conjoined. This, however, may be illustrated by something that is similar, namely, by the internal in man, and by its influx and operation into the external. That man has an internal, an interior or rational, and an external, may be seen above (n. 1889, 1940). Man’s internal is that from which he is man, and by which he is distinguished from brute animals. By means of this internal he lives after death, and to eternity a man, and by means of it he can be uplifted by the Lord among the angels. This internal is the very first form from which a man becomes and is man, and by means of it the Lord is united to man. The very heaven that is nearest the Lord is composed of these human internals; but this is above even the inmost angelic heaven, and therefore these internals belong to the Lord Himself. By this means the whole human race is most present under the Lord’s eyes, for there is no distance in heaven, such as appears in the sublunary world, and still less is there any distance above heaven. (See what is said from experience, n. 1275, 1277.)

[4] These internals of men have no life in themselves, but are forms recipient of the Lord’s life. Insofar therefore as a man is in evil, whether actual or hereditary, so far has he been as it were separated from this internal which is the Lord’s and with the Lord, and thereby so far has he been separated from the Lord; for although this internal has been adjoined to man, and is inseparable from him, nevertheless insofar as he recedes from the Lord, so far he as it were separates himself from it. (See n. 1594.) But the separation is not an absolute sundering from it, for then the man could no longer live after death; but it is a dissent and disagreement on the part of those faculties of his which are below, that is, of his rational and of his external man. Insofar as there is dissent and disagreement, there is disjunction from the Lord; but insofar as there is not dissent and disagreement, the man is conjoined with the Lord through the internal, which takes place insofar as the man is in love and charity, for love and charity conjoin. Such is the case with man.

[5] But the Lord’s internal was Jehovah Himself, because He was conceived from Jehovah, who cannot be divided and become another’s, as is the case with a son who is conceived from a human father; for the Divine is not divisible, like the human, but is and remains one and the same. To this internal the Lord united the Human Essence; and because the Lord’s internal was Jehovah, it was not a form recipient of life, like the internal of man, but was life itself. His Human Essence also in like manner was made life by the unition, on which account the Lord so often said that He is Life, as in John:

As the Father hath life in Himself, so hath He given to the Son to have life in Himself (John 5:26); besides other passages in the same gospel (John 1:4; 5:21; 6:33, 35, 48; 11:25).

Insofar therefore as the Lord was in the human which He received by inheritance from the mother, so far did He appear distinct from Jehovah and adore Jehovah as one different from Himself. But insofar as the Lord put off this human, He was not distinct from Jehovah, but was one with Him. The former state, as before said, was the Lord’s state of humiliation; but the latter was His state of glorification.

Fußnoten:

1. “Faces” is in the plural in both the Hebrew and the Latin because man has really as many faces as affections, and it is the same with the Lord, and with a country, and the sea and sky. All these have many faces. Even in English we speak of a person having two faces, or being double-faced, and of “making faces” [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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